Revelation 21:4

“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

— Revelation 21:4

IN heaven we shall be freed from the in-being of evil, and be delivered from the tyranny of corruption. Sin, now our thrall, our torment, and our burden, will then enslave, distress, and oppress us no more. The chain which now binds us to the dead, loathsome body of our humiliation will be broken, and we shall be forever free! To you who cry, “O wretched man that I am!” who know the inward plague, and feel that there is not one moment of the day in which you do not come short of the Divine glory—whose heaviest burden, whose bitterest sorrow, whose deepest humiliation springs from the consciousness of sin—what a glorious prospect is this! “It does not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” The absence of all evil, and the presence of all good, constitute elements of the heavenly state, which place its blessedness beyond the conception of the human mind. Assure me that in glory all the effects and consequences of the curse are done away—that the heart bleeds no more, that the spirit grieves no more, that temptation assails no more, that sickness and bereavement, separation and disappointment, are forms of suffering forever unknown—and let the Spirit bear His witness with my spirit, that I am a child of God, and a door is open to me in heaven, through which a tide of “joy unspeakable and full of glory” rushes in upon my soul. And this is heaven.

But heaven is not a place of negative blessedness merely. There is the positive presence of all good. “In Your presence is fullness of joy; at Your right hand there are pleasures for evermore.” The soul is with Christ, in the presence of God, and in the complete enjoyment of all that He has from eternity prepared for those who love Him. All soul, all intellect, all purity, all love—“eye has not seen, nor ear heard” the inconceivable blessedness in the full ocean of which it now rejoices. Its society is genial, its employments are delightful, its joys are ever new. How deeply does it now drink of God’s everlasting love, with what wondering delight it now surveys the glory of Immanuel, how clearly it reads the mysterious volume of all the Divine conduct below, and how loud its deep songs of praise, as each new page unfolds the “height, and depth, and length, and breadth of the love of Christ,” which even then “passes knowledge”! Truly we may call upon the “saints to be joyful in glory.” Sing aloud, for you are now with Christ, you see God, and are beyond the region of sin, of pain, of tears, of death—“forever with the Lord.” But we cannot conceive, still less describe, the glorious prospects of believers; for “eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for those who love Him.” We shall soon go home, and experience it all. Then the eye will have seen, and the ear will have heard, and the heart will have realized, the things which from eternity God has laid up in Jesus, and prepared in the everlasting covenant for the poorest, meanest, feeblest child, whose heart faintly, yet sincerely, thrilled in a response of holy love to His.