What does the Bible say about predestination?
The Bible teaches that predestination is God's eternal purpose to choose certain individuals for salvation, as seen in Ephesians 1:11-12.
Furthermore, understanding predestination provides significant comfort for believers, especially when faced with life's trials. In recognizing that each event in their lives is orchestrated by God’s loving will, they cultivate a spirit of submission and trust. This belief allows them to see afflictions not as random occurrences but as purposeful lessons designed to promote spiritual growth, leading to personal holiness and a deeper relationship with God. Ultimately, the doctrine of predestination lays the groundwork for humility, as believers acknowledge that their standing before God is solely due to His grace, emphasizing that no one is more deserving than another apart from God’s choosing.
Ephesians 1:11-12
How do we know predestination is true?
Predestination is affirmed in Scripture, particularly in Ephesians 1:11-12, which describes God's purposeful choice for salvation.
Moreover, the assurance that believers' salvation is rooted in God's will rather than their own actions aligns with the broader teachings of the Reformed tradition. This understanding tackles the human inclination toward self-reliance and encourages a reliance on God’s mercy and grace. By reflecting on personal experiences of faith and transformations that align with God's purpose, believers find both evidence and assurance of their predestination, validating this crucial doctrine in their lives.
Ephesians 1:11-12
Why is understanding predestination important for Christians?
Understanding predestination reassures Christians of their secure salvation and God’s sovereign control over their lives.
Additionally, the doctrine of predestination encourages believers to submit humbly to God’s will in all aspects of life, especially during challenging times. By recognizing that every event unfolds according to God’s eternal plan, Christians can face trials with a peace that surpasses understanding. It fosters gratitude for God’s grace, inspiring believers to lead lives that reflect His glory through sanctification and good works, which they are created to do in Christ Jesus, as highlighted in Ephesians 2:10. Consequently, the belief in predestination is not just a theological concept; it profoundly impacts how believers live, worship, and engage with the world around them.
Ephesians 1:11-12, Ephesians 2:10
“In whom also we have obtained an inheritance, being predestinated according to the purpose of him who works all things after the counsel of his own will: that we should be to the praise of his glory, who first trusted in Christ.”
— Ephesians 1:11, 12
The doctrine of predestination is well calculated to confirm and strengthen the true believer in the fact and certainty of his salvation through Christ. Feeling, as he does, the plague of his own heart, experiencing the preciousness of the Savior, looking up through the cross to God as his Father, exulting in a hope that makes not ashamed, and remembering that God the Eternal Spirit only renews those who are chosen by God the Father, and are redeemed by God the Son, this doctrine is found to be most comforting and confirming to his faith. The faintest lineaments of resemblance to God, and the feeblest breathing of the Spirit of adoption he discovers in his soul, is to him an indisputable evidence of his predestination to Divine sonship and holiness.
Another blessing accruing from the doctrine is, the sweet and holy submission into which it brings the mind under all afflictive dispensations. Each step of his pilgrimage, and each incident of his history, the believer sees appointed in the everlasting covenant of grace. He recognizes the discipline of the covenant to be as much a part of the original plan, as any positive mercy that it contains. That all the hairs of his head are numbered; that affliction comes not out of the earth, and therefore is not the result of accident or thence, but is in harmony with God's purposes of love; and that thus ordained and permitted, must work together for good—not the least blessing resulting from this truth is its tendency to promote personal godliness. The believer feels that God has "chosen us to salvation through sanctification and belief of the truth;" that He has "chosen us that we should be holy and without blame before Him in love;" that we are "His workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them." Thus the believer desires to "give all diligence to make his calling and election sure," or undoubted, by walking in all the ordinances and commandments of the Lord blameless, and standing complete in all the will of God.
And what doctrine more emptying, humbling, and therefore sanctifying, than this? It lays the axe at the root of all human boasting. In the light of this truth, the most holy believer sees that there is no difference between him and the vilest sinner that crawls the earth, but what the mere grace of God has made. Such are some of the many blessings flowing to the Christian from this truth. The radiance which it reflects upon the entire history of the child of God, and the calm repose which it diffuses over the mind in all the perplexing, painful, and mysterious events of that history, can only be understood by those whose hearts have fully received the doctrine. Whatever betides him—inexplicable in its character, enshrouded in the deepest gloom, as may be the circumstance—the believer in this truth can "stand still," and, calmly surveying the scene, exclaim: "This also comes forth from the Lord of hosts, who is wonderful in counsel, and excellent in working. He who works all things after the counsel of His own will has done it, and I am satisfied that it is well done."
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