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Don Fortner

It is God that Justifieth

Romans 8:33
Don Fortner 3 min read
1,412 Articles 3,154 Sermons 82 Books
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Don Fortner
Don Fortner 3 min read
1,412 articles 3,154 sermons 82 books

Don Fortner explains that justification is exclusively God's work accomplished through all three persons of the Trinity. God the Father eternally planned salvation and imputed Christ's righteousness to the elect; God the Son perfectly obeyed the law and satisfied its justice as our Representative and Substitute, becoming our righteousness (Jer. 23:6); and God the Holy Spirit convinces sinners of sin, works faith in Christ alone, and assures believers of their complete justification (1 Cor. 6:11). This doctrine of free justification by imputed righteousness is the gospel's essence and the sole ground of peace, comfort, and hope for sinners before a holy God.

What does the Bible say about justification?

The Bible teaches that justification is an act of God whereby He declares sinners righteous through the imputed righteousness of Christ.

The doctrine of justification is a central theme in Scripture, emphasizing that it is God who justifies sinners. Romans 8:33 states that 'It is God that justifieth,' highlighting that our justification is not contingent upon our actions but solely upon the work of Christ. This means that, through faith, we receive the righteousness of Jesus imputed to us, which provides solid joy, peace, and hope before God. Without this divine declaration, we would have no hope of being right with God.

Romans 8:33, Galatians 1:6-7, Job 33:24

What does the Bible say about justification?

The Bible teaches that justification is by the imputed righteousness of Christ, making it the essence of the gospel.

Justification is fundamentally the act of God declaring a sinner righteous based on their faith in Christ, rather than any works of their own. This doctrine is emphasized in Scripture, as detailed in Romans 8:33, where it states that 'It is God that justifieth'. It is clear from Galatians 1:6-7 that any other form of justification is a false gospel. The very essence of the gospel rests on the understanding that our standing before God does not depend on personal merit, but solely on the righteousness of Christ imputed to us.

Romans 8:33, Galatians 1:6-7

How do we know justification by faith is true?

Justification by faith is affirmed throughout Scripture, establishing that faith in Christ’s righteousness is the only means of being justified before God.

Justification by faith is rooted in the redemptive work of Christ. The Scriptures, particularly in Romans 4 and 10, affirm that through faith in Christ, who fulfilled the law on our behalf, we are declared righteous. This doctrine stands out because it emphasizes that it is not our works that justify us, but Christ's obedience and atonement. In declaring Christ as our righteousness (Jeremiah 23:6), God assures us that through faith alone, we have a solid standing before Him, making this doctrine unwaveringly true.

Romans 4:5, Romans 10:4, Jeremiah 23:6

How do we know justification by faith is true?

Justification by faith is rooted in God's plan from eternity, uniquely fulfilled through Christ's obedience and sacrifice.

The doctrine of justification by faith is true because it is grounded in God's eternal plan of salvation, which was executed through Christ's perfect obedience. According to Romans 4:6, it is God who justifies, and this justification comes through faith, as mentioned in 1 Corinthians 1:30, wherein Christ is our righteousness. The narrative of justification is seen throughout the Scriptures, including the necessity of Christ obeying the law and satisfying God's justice, as illustrated in Romans 10:4. These passages collectively affirm that our justification is ultimately based on the redemptive work of Christ and not on human effort.

Romans 4:6, 1 Corinthians 1:30, Romans 10:4

Why is God's role in justification important for Christians?

God's role in justification assures Christians that their standing before Him is secure, based solely on His grace and Christ's work.

Understanding God's role in justification is crucial for Christians as it emphasizes that our acceptance before God does not hinge on our performance but on His sovereign grace. Scriptures like Ephesians 1:6 affirm that we are accepted in the Beloved. This means that God the Father has orchestrated our justification from eternity by providing Christ as our Substitute, whose righteousness is imputed to us. This foundational truth assures believers of their security and grants peace, knowing their justification is rooted in divine authority and not human effort.

Ephesians 1:6, Romans 4:6, Isaiah 53:11

Why is imputed righteousness important for Christians?

Imputed righteousness is crucial as it assures believers of their standing before God, independent of their own works.

Imputed righteousness is central to the Christian faith because it means that believers are deemed righteous before God because of Christ's righteousness being credited to them. This doctrine brings immense comfort, as it distances our justification from any flawed human effort. Romans 4:24-25 explains that Christ was raised for our justification, meaning His resurrection affirms our justified status. Furthermore, understanding imputed righteousness helps us to recognize that it is solely through Christ that we have peace with God, leading to assurance of our salvation and eternal security.

Romans 4:24-25, 2 Corinthians 5:21

What role do the Father, Son, and Holy Spirit play in justification?

All three persons of the Trinity are involved in justification: the Father plans, the Son executes, and the Holy Spirit applies it.

In justification, the Father is the architect of our justification, planning it from eternity and condescending to accept the atonement of Christ as our Representative. The Son, through His perfect obedience and sacrificial death, fulfills the requirements for our justification by satisfying God’s justice. The Holy Spirit then applies this work to the hearts of believers, enabling them to trust in Christ alone for salvation and assuring them of their standing before God. This Trinitarian involvement demonstrates the depth and richness of God’s grace toward sinners, affirming that our justification is a divine work that encompasses the entire Godhead.

Romans 8:33, Isaiah 53:11, 1 Corinthians 6:11, John 16:8-11

     This doctrine of free justification by the imputed righteousness of Christ is the very essence of the gospel. Every other doctrine of justification is declared by the Spirit of God to be a false gospel (Gal. 1:6-7). This is the only ground of solid joy, peace, comfort, and hope there is for sinners before the holy Lord God. If my being just with God depends upon me, or must in some way be determined by me, then I have no hope. But, blessed be God, it is not man that justifieth; "IT IS GOD THAT JUSTIFIETH!'

     GOD THE FATHER IS SPECIFICALLY CALLED OUR JUSTIFIER (Rom. 8:33; 3:25-26; Isa. 45:20). He is represented in Scripture as having contrived the scheme and plan of justification from eternity. He found a ransom for us (Job 33:24). He laid help upon One that is mighty to save (Ps. 89:19). He set up his Son as our Mediator, Surety, Representative, and Substitute before the world began (Prov. 8). He accepted us in the Beloved as the Lamb slain from the foundation of the world (Eph. 1:6). It was God the Father who, in the fulness of time, sent his Son into the world to execute his great scheme of grace (Rom. 8:1-4; Gal. 4:4). God the Father accepts and is well pleased with the righteousness wrought out by Christ as our Representative. Once the Lord Jesus had wrought out righteousness for us, once he had magnified the law and made it honorable by both obeying all its precepts and principles and by satisfying all its justice and condemnation, it was our heavenly Father who approved of it and accepted it for us. Our heavenly Father has imputed the righteousness of Christ to his elect (Rom. 4:6; 1 Cor. 1:30). Yet, God the Father could never have justified us without or apart from the obedience and blood of his dear Son as our Substitute; and therefore GOD THE SON IS SAID TO JUSTIFY HIS PEOPLE (Isa. 53:11). The question was asked way back in the Book of Job, probably the oldest book in the Bible."How then can man be justified with God? or how can he be clean that is born of a woman?" To that question there is only one answer - CHRIST (Rom. 10:4) Jesus Christ, the Son of God, having fully obeyed and perfectly satisfied the law of God for us is "THE LORD OUR RIGHTEOUSNESS", and we are made "the righteousness of God in him." This is the very language of the Bible (Jer. 23:6; 33:16). As the God-man, our Mediator "He was delivered for our offences and raised again for our justification." He arose from the grave as "The Sun of Righteousness, with healing in his wings!" As our legal, divinely appointed Head and Representative, our dear Savior was himself justified from all sin (the sins of his people imputed to him) and we were and are justified in him (Isa. 45:25; 50:8; 1 Tim. 3:16). THE WORK OF OUR JUSTIFICATION IS ALSO ASCRIBED TO GOD THE HOLY SPIRIT (1 Cor. 6:11). It is the Holy Spirit who convinces chosen, redeemed sinners of sin, of righteousness, and judgment (John 16:8-11). It is God the Holy Spirit who works faith in us and causes us to look to Christ alone for justification (2 Cor. 4:13; Col. 2:12-13). It is the blessed Spirit of God who speaks peace to our hearts, sprinkles the blood of Christ upon our consciences, and gives us peace with God, even the peace of perfect, full, complete, everlasting justification (Heb. 9:14; 10:22).

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