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Eileen Beckett

The Seven Waves of Apostasy

Part 2
Eileen Beckett 5 min read
205 Articles
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Eileen Beckett
Eileen Beckett 5 min read
205 articles
Fullerism

Eileen Beckett examines Fullerism—the theological system founded by Andrew Fuller that blends Calvinism with Arminianism—as a destructive heresy that contradicts the doctrine of definite atonement established at the Synod of Dort. Fuller's attempt to soften definite atonement by affirming both divine sovereignty and human free will, along with his doctrine of "duty faith" (the notion that fallen sinners have the ability to savingly believe the Gospel), introduces contradictory teachings such as universal atonement and false hermeneutical practices that undermine the sufficiency of the Holy Spirit's work in regeneration. Beckett argues, drawing on George Ella's critiques, that Fullerism represents a humanistic compromise of the Gospel that denies God's absolute sovereignty and erroneously places the responsibility for salvation partly on fallen man's natural ability to believe, contrary to Scripture's testimony that salvation is entirely of the Lord (Isaiah 61:10).

What does the Bible say about definite atonement?

The Bible affirms that Christ's atonement is definite, intended specifically for the elect, as seen in passages like Ephesians 1:4-5.

Definite atonement, also known as particular redemption, is rooted in the biblical teaching that Christ died intentionally for His chosen people. This doctrine was established at the Synod of Dordrecht and emphasizes that Jesus' sacrifice is not for everyone universally, but specifically for those whom the Father has predestined for salvation. Scriptures such as Ephesians 1:4-5 highlight God's eternal choice in salvation, underscoring the sovereignty of God in the atonement. The confusion surrounding this doctrine often stems from heretical teachings, such as those of Andrew Fuller, who attempted to blend Calvinistic and Arminian views, thereby distorting the clear biblical narrative of redemption.

Ephesians 1:4-5

How do we know the teachings of Andrew Fuller are false?

Fuller's teachings contradict scriptural doctrines such as the sovereignty of God in salvation and the nature of atonement for the elect.

The teachings of Andrew Fuller are deemed false because they introduce dualism that undermines the sovereign grace of God in salvation. Fuller's concept suggests that both God and man are sovereign partners in salvation, implying that God's will can be resisted. This contradicts the clear biblical revelation that God alone carries out the work of redemption without dependence on man's cooperation. Furthermore, Fuller's adoption of universal atonement creates confusion about the efficacy of Christ's sacrifice, fundamentally contradicting the teachings established at the Synod of Dordrecht. His notions regarding 'duty faith' also mislead believers into thinking they possess the inherent ability to respond to the Gospel without the need for the Holy Spirit's transformative work. Thus, Fuller's theology lacks the saving power found in the pure Gospel of grace.

Galatians 1:11-12, Isaiah 61:10

Why is understanding sovereign grace important for Christians?

Understanding sovereign grace is crucial as it affirms God's authority in salvation and assures believers of His unconditional love and mercy.

Understanding sovereign grace is vital for Christians because it provides a robust framework for grasping the nature of salvation. This theological perspective, which holds that God sovereignly chooses those He will save, places God at the center of the redemptive narrative and emphasizes His unmerited favor. This understanding alleviates the fear of any human effort in gaining or maintaining salvation, affirming that it is entirely by grace through faith, as stated in Ephesians 2:8-9. This doctrine also champions the assurance and security of believers, knowing that their salvation does not hinge upon their performance but rests securely in Christ's completed work. Hence, learning about sovereign grace not only guards against false teachings and apostasy but also cultivates an environment of worship and dependence on God's grace.

Ephesians 2:8-9

Fullerism!

Named after its founder Andrew Fuller, this was our study on the first and most destructive of heresies and this heresy is still today thriving. Perhaps under different names with different nuances here and there but at its root it is the same. There are many, many good and fine articles on the internet that give great details of what Andrew Fuller taught if you are interested in reading for yourselves and becoming more familiar with these teachings. Some of the more in-depth are written by George Ella. I believe it is always good to know the false teaching that is out and about and lingers so as to be on guard against them, I have appreciated these studies for this very reason.

If we remember that definite atonement was settled at the Synod of Dordt it will give us a better understanding of why what Andrew Fuller taught must be refuted. He wanted to mitigate what was perceived as a harshness with definite atonement and so he married Calvinism with Arminianism and that = fullerism. Today it might even be called ‘Cal-Minian’. Fuller affirmed the tenants of Calvinism but started mixing doctrines that contradict, such as universal atonement which led to the false hermeneutics of paradox teaching, synthesis, analogy and compartmentalization. Some basic affirmations of Andrew Fuller:

1. God and man are both sovereign. The both do all for their salvation. 
In 1 Kings 18:21 Elijah asks the question: “How long will you falter between two opinions” giving us the basic idea of ‘dualism’, which is what Andrew Fuller taught doctrinally. It is the dualism of ‘team work in salvation’ of grace & works righteousness, God’s Sovereignty and man’s free will and the dualism of the theory that God has two wills. 

The concept alone is foolish because it makes God a God who earnestly wants and desires to save everyone but can’t. 

2. God is the lawgiver but He is also subject to the law of reason and common sense.
God is responsible to honor a greater law than Himself in the plan of salvation, which is the eternal law that God must follow in His dealings with man and this comprises much of the ‘fullerite’ gospel. 

We know that God is not subject to any law greater than Himself and we can be assured that the fullerite gospel is nothing but a humanistic appeal to man’s nature. It has no saving value at all; it compromises the true Gospel and is a mock gospel. We should take heed to Paul’s words in Galatians as one who was not taught the Gospel by men but was taught of Jesus Christ.

3. Duty Faith
There are differing ideas about duty faith and Fuller wasn’t consistent on what he taught. From his ideas that God and man work together man we have the idea that man is able to ‘savingly’ believe the Gospel and therefore is partially responsible to be ‘born again’ by his own ability. 

George Ella has many works on Andrew Fuller and here are a few quotes of his refuting some of these ‘duty faith’ ideas:

“To put it bluntly, within the covenant of grace it is the Holy Spirit’s duty to give faith to those for whom Christ died. It is not every man’s duty to appropriate this task to himself…The Holy Spirit will never honour a doctrine that relieves Him of His role or robs Him of His glory.” 

Fuller can argue in this way because he believes that fallen man is by nature both aware of God and his inborn duty to accept the Gospel.

Fuller stressed time and time again that as God demands that the sinner believes the Gospel, it must be because the sinner is able to believe.

If it is the duty of all men to believe, they must believe that Jesus died far all men; that he will pardon all men, and save all men. If they believe not this, their faith is vain, and they are yet in their sins; and if all men do believe this, they believe a lie, for the bible affords no such warrant for the universal faith of these unconverted legions. "

This is just a very small portion of the teaching of Andrew Fuller, but it makes us aware of where and how these ideas get started. Ideas that we need to stand against regardless of the labels that might be put upon us. May we do so in the pure Gospel of Grace that has been extended to the saints in Christ alone by a most Sovereign God. 

“ I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels”. Isaiah 61:10

Salvation is of the Lord!

Grace and Peace

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