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Eileen Beckett

The Seven Waves of Apostasy

Eileen Beckett 3 min read
205 Articles
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Eileen Beckett
Eileen Beckett 3 min read
205 articles

Beckett examines seven waves of post-Reformation apostasy that represent departures from the doctrinal consensus established at the Synod of Dort, particularly focusing on corruptions of Reformed theology rather than classical heresies like Arminianism. The Reformation itself is characterized as a spiritual awakening and recovery of apostolic truth regarding grace and regeneration, with figures like Luther and Calvin advancing gospel understanding, though imperfectly. The first and most significant wave is identified as "Fullerism"—Andrew Fuller's attempt to reform Calvinism—which Beckett argues fundamentally undermines the Sovereign Grace doctrine of Dort and represents the most damaging perversion of Reformation gains.

What does the Bible say about apostasy?

The Bible warns against apostasy as a turning away from the faith, emphasizing the importance of holding fast to true doctrine.

Apostasy refers to the abandonment or renunciation of the faith once held. The Scriptures, particularly in passages such as Hebrews 6:4-6, caution believers about the dangers of falling away after having tasted the goodness of God. Apostates often display an outward association with the truth but lack the genuine inner transformation that comes from regeneration through the Holy Spirit. This emphasizes the Reformed belief in the necessity of perseverance in faith, as true believers are kept by the power of God.

Hebrews 6:4-6

How do we know the doctrine of sovereign grace is true?

Sovereign grace is rooted in biblical theology, emphasizing God's sovereign choice and grace in salvation as affirmed by the Synod of Dordrecht.

The doctrine of sovereign grace asserts that salvation is entirely dependent on God's election and grace, rather than human effort or merit. This truth is supported by various Scripture passages, such as Ephesians 1:4-5, where it states that believers were chosen in Christ before the foundation of the world. The Synod of Dordrecht codified this belief, arguing that God’s sovereignty in salvation is essential to understanding the full scope of redemption and grace. As we study biblical texts in context, we recognize that God's grace is not only a central theme but also a profound comfort to believers, assuring them of His unchangeable purpose in salvation.

Ephesians 1:4-5

Why is understanding heresies important for Christians?

Recognizing heresies is essential for Christians to safeguard their faith and uphold true doctrine as revealed in Scripture.

Understanding heresies is vital for Christians as it allows believers to discern truth from error. The Reformed tradition teaches that the church must be vigilant against false teachings that distort the purity of the gospel. Waves of apostasy, as mentioned in historical contexts, remind us that deviation from biblical teaching often arises subtly, leading many astray. Engaging with historical heresies helps Christians grasp the importance of sound doctrine, enabling them to better articulate and defend their faith in the face of challenges. It also fosters a deeper appreciation for the truths recovered during the Reformation, pulling the church back toward foundational biblical tenets that affirm God's sovereignty and grace.

Titus 1:9, Galatians 1:6-9

Introduction!

We are being presented in our Sunday night conferences at p-net seven peaks/waves of apostasy/heresy that have come about since the great Synod of Dordrecht which was considered the climax of the Reformation. They are being presented in time order. These issues, at least the beginnings of them, are new to me so it has been very interesting to see where these heresies have started and how far they have gone. These seven waves are heresies that have developed Post-Reformation and are movements away from and compromises of the ‘reformed’ teaching that was settled at the Synod of Dordt. These are considered perversions of that teaching, perversions of the advances made in the reformation and not the stream of heresies involved in Arminianism, Weslyism, etc. These blog posts will be my own based upon my notes and so I pray to do justice to what is being presented by Bob and not misrepresent his teaching.  

The reformation wasn’t a change in a religious institution nor was it a reformation of the non-conformist of that day. Instead it was a change in thinking of the masses (loosely used) where God moved upon a group/mass of people and unleashed His Spirit to an understanding of the gospel, a recovery of some apostolic truth. Luther recovered the biblical definition of grace against the Augustinian view although he maintained many weaknesses, such as grace coming through the Sacraments. Calvin challenged more than Luther but wasn't consistent on atonement as evidenced by his many writings. There were subtle differences between the two that were never settled.

Regeneration is a renewal of our minds and so in that sense the reformation was a gospel revolution to regenerated minds. In regeneration a seed of all truth is planted and that seed grows and is progressive in individual souls through the power of the Holy Spirit, hence our own reformation as we grow in our understanding of the truth. 

There were many who continued to fight for the continuation of the advances in truth and understanding of the gospel brought about by the reformation. Men such as John Gill, James Hervey, William Huntington, William Gadsby, Tobias Crisp and Augustus Toplady to name just a few. These men all affirmed the Sovereign Grace doctrine of Dordt and did not pervert those doctrines with paradox teachings. However there was one who challenged the teaching and assumed that all those men were wrong and he was going to straighten out the reformation. He believed he was called to reform Calvinism and his name was Andrew Fuller. William Gadsby called him the greatest enemy the church of God ever had and believed he was a wolf in sheep’s clothing. 

So we come to the greatest and first wave of all the heresies and the most damning whose influence has continued unhindered to this day. It is called ‘Fullerism’ and my next post will go into the details of what Andrew Fuller taught and how it discredits the Sovereign Grace teaching of the Synod of Dordt.

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