Open your Bibles, if you would,
to 2 John. 2 John. We'll continue our study
in this small epistle, personal letter written by John to a dear,
dearly beloved saint, one of the elect of God. He calls her
the elect lady. We'll continue our study in this
letter. Again, written to a certain woman
and her children who are chosen of God. chosen of God. They've been redeemed by the
precious blood of the Lord Jesus Christ and they are born again
by the Holy Spirit of God all according to the power of God.
We looked at the first verse last week where we saw the elder
which could be either John's position or his age both will
fit that he's writing again to a certain lady whom he calls
the elect lady and her children whom he loves in Christ Jesus.
And he brings forth that they are loved also by the brethren,
all the brethren at the end of the verse. Elect in the Greek
is electos, which means, according to Weist, one picked out or chosen. One picked out or chosen. In
Beloved, that can apply to every one of God's people. Isn't that
marvelous? One picked out, chosen. And the reference, of course,
is to the fact that the lady was one of God's elect, one of
the chosen ones of God, being chosen out from among mankind
by the sovereign grace of God for salvation. And we know that
this occurred in eternity before the foundation of the world.
And it was in Christ. Ephesians chapter 1 makes it
very clear it says blessed be the God father of our Lord Jesus
Christ who have blessed us with all spiritual blessings in heavenly
places in Christ according as he had chosen us remember Paul's
writing to blood-bought saints in Ephesus and he says according
as he had chosen us in him being Christ before the foundation
of the world that we should be holy and without
blame before him in love See in our natural state we are not
holy and we are full of blame. But in Christ we are made holy.
And we are blameless before God in Christ robe and the perfect
righteousness of Christ and then Paul goes on to pen. Having predestinated
us on to the adoption of children by Jesus Christ to himself according
to the good pleasure of his will. To the praise of the glory of
his grace wherein he had made us accepted in the beloved. So
this elect lady is in Christ according to the good pleasure
of God's will every believer can say the same thing that we
are elected in Christ before the foundation of the world according
to the good pleasure of God's will and what do we do we give all
glory to the great I am listen to this little stanza from a
song, all glory to the great I am who chose me in the blessed
lamb. Whilst millions of the human
race will never know or taste his grace. And blessings on atoning
blood by which I'm reconciled to God. And praise be to the
Spirit given, who frees from sin and leads to heaven. Listen
to this. I'm going to read those two verses,
the first two again. All glory to the great I am,
that's the Father, that's Jehovah, who chose me in the blessed land,
in Christ, whilst millions of the human race will never know
or taste his grace. What an incredible truth, isn't
it? Election. The election of God that we were
chosen in Christ. Again, like I always say, never
let it become commonplace. It's a doctrine that knows no
bounds. It's incredible. Let's let's read the whole letter
tonight of Second John in light of that. So we can see the context
of our verses tonight. the elder being John unto the
elect lady and her children whom I love in the truth and not I
only but also all they that have no one the truth for the true
sake which dwell in us and shall be with us forever grace be with
you mercy and peace from God the father and from the Lord
Jesus Christ the son of the father in truth and love I rejoice greatly
that I found of thy children walking in truth as we have received
a commandment from the father. And now I beseech thee, lady,
not as though I wrote a new commandment unto thee, but that which we
have had from the beginning with that we that we love one another. And this is love that we walk
after his commandments. This is the commandment. that,
as ye have heard from the beginning, ye should walk in it. For many
deceivers are entered into the world and confess not that Jesus
Christ is come in the flesh. This is a deceiver in an Antichrist. Look to yourselves that we lose
not those things which we have wrought, but that we receive
a full reward. Whosoever transgresseth and abideth
not in the doctrine of Christ hath not God. He that abideth
in the doctrine of Christ, he hath both the Father and the
Son. If there come any unto you and bring not this doctrine,
receive him not into your house, neither bid him Godspeed. For
he that biddeth him Godspeed is a partaker of his evil deeds. Having many things to write unto
you, I would not with paper and ink, but I trust to come unto
you and speak face to face, that our joy may be full. the children
of dialect sister greet thee, Amen. Tonight we'll be looking
at verses 2 and 3. Let's read verses 1 to 3 tonight
again, once again. The elder unto the elect lady
and her children whom I love in the truth, and not I only,
but also all they that have known the truth. For the truth's sake
which draw or which dwelleth in us and shall be with us forever. Grace be with you, mercy and
peace from God the Father and from the Lord Jesus Christ, the
Son of the Father in truth and love. Now the admonitions and
the warnings which we see all through this short letter and
the assertion of the truth and the defining of error When he
says all those who deny that Christ has come in the flesh
are antichrists and deceivers, these warnings are applicable
to the whole universal church. Even though it's a letter penned
to a certain lady, it's applicable to the whole body of Christ.
So therefore, we know the recipients of this letter are the members
of Christ's body. they're born again believe because
again it's an admonition there's an admonition for the believer
to love love and this can hardly be applied
to one person because we know it's applied to church universal
our lord gave us a command that we love we looked at last week
that this lady was a lady up high-sustaining in society and
even though she were She was of high standing. John addresses
her in a manner that's common to all believers. And I love
this. He calls her the elect lady.
Beloved, we are the elect ones. Now, we don't we don't stretch
our suspenders saying, oh, yeah, I'm one. No, we humbly say I'm
one of the elect ones. And I'm amazed. That God would
have mercy on me. I'm just amazed. And this was
a common way that they greeted each other, which we looked at
last week. But her standing in society and her wealth, it does
not distinguish her from anyone else in the economy of grace.
It doesn't matter if you're rich or poor in grace. It doesn't
distinguish you that way, no. Because before God, she differs
not one from the poorest of the flock. Again, what Brother Scott Richardson
said is so true. The ground at the foot of the
cross is absolutely level. Whatever your standing is in
society, it doesn't matter. We're all needy sinners. We're
all needy sinners. And it's the great equalizer,
isn't it? It is literally the great equalizer. And it produces
When one's born again, it produces the sweetest of results in the
heart of all its recipients. We're new creatures in Christ.
We're not the same people we were. We're not. So the rich, the poor, the educated,
and the uneducated, the weak, and the strong, all have the
same perfect standing before God in Christ. If you're a believer,
your standing is the same as mine and our standing, imagine
this. I know we often vault people
up. Paul, David, John, they all have
the same standing before God as we do. Isn't that amazing?
That's amazing. That's truly amazing. But it's
true. It's true. God didn't keep records
of, oh, that person did this, and that person didn't do this.
They're going to get more of a reward than this. Aren't we
thankful that Christ is our reward? That's an exceeding reward, isn't
it? You can't even put a price on that. Oh, my gosh. So all God's people, his elect,
are taken from the same pit. Think of that, too. God saved
us all from the same pit. We were all in the same pit.
We were in the pit of sin. Every one of us. We couldn't
get out. We may have tried by morality, but we just slid down
in the miry clay. We just slid down in the miry
clay. We were all dead and trespassed the sins and had no hope before
God. And we know, though, that we've been shown and taught that
our salvation is all of grace. Spurgeon wrote an excellent book
called All of Grace. I'd recommend you read it. It's
wonderful. Salvation is all of grace from beginning to end.
all of grace. Now we had nothing to do with
it. With our salvation, again we are merely receivers of the
grace of God. Merely receivers of the grace
of God. Read Psalm 103 and notice the
word He. Notice what He's done for us.
Look at that sometime. It's absolutely amazing what
He's done for us. What God has done for us. He
does it all, beloved. He does it all from beginning
to end. Salvation is of the Lord. And we who are, again, who are
the elect of God are recipients of the free and sovereign grace
of God in Christ. We didn't seek it. We didn't
ask for it. It was given to us. Well, praise
be to God, it was. And so we see here that the apostle
loves her, loves the elect lady, loves her children who are born
again, who also love the truth. And the love of this love is
again the love of God, which is shed abroad in our hearts.
By God. And all believers possess this
love. This love. Is a great love. And it comes
from our great God. But in our natural condition,
we do not have it. We do not have it. We do not
love God in our natural condition. We do not love the God of the
Bible. We do not love the things of
God. We do not love the fact that
he's Lord, that he's sovereign, which he is. He's sovereign. He's over all. And so John pens
this letter again. He says, the elder unto the elect
lady and her children whom I love in the truth. And not I only,
but also all they that have known the truth. Now let's look at
verse 2. For the truth's sake which dwelleth
in us and shall be with us forever. It is as if John said, I love
you in the Lord. That's what it's like. It's like
he said, I love you in the Lord, which is what we tell each other,
don't we? We love each other in the Lord.
We come from all different walks of life. We'll look at that later. We
probably would never have had anything to do with each other
in our natural state. We had a dear brother out in
Oregon. He went home to be with the Lord. And he was 78, I think,
when he died. And he said, I'm going to be
honest with you guys. I never would have hung out with any of you
before. I never would have wanted to
be around any of you. He says, but now you're the only people
I want to be around. And the gospel's the only thing
I wanna hear. Isn't that amazing? That's grace. That's grace. Only God can do that. Only God
can do that. He loves her for the truth's
sake, which dwelleth in us and shall be with us forever, the
scripture says. The Apostle John here is expressing
his sincere and heartfelt love a love which is from God, which
is shed abroad in his heart, and he's expressing the sincere
love that he has for this elect lady and for her children, whom,
again, he loved in the truth. He loved in the truth. And he
brings forth again the joy that he finds in those who walk in
the truth. We as believers love all men,
We're supposed to love our neighbors ourselves. But God gives his
elect a special love for those who are in the family of faith,
for those who are born again. We have a special love for God's
people. It's different. It's totally
different. That's why oftentimes you guys
have heard me say you're my family. I'm closer to you all than I
am to my own blood. They don't want to hear the gospel. They don't want to be around
the gospel. But I can sit with you guys and talk for hours about
our king. That's all that really matters
to me. But my family, I know it's show for you after two hours,
maybe two hours if we're lucky, after we're done talking about
the weather and the things that have occurred, and then it just
kind of fades away, unfortunately. And we as believers yearn to
talk about Christ, don't we? And when the Lord opens the door,
we're excited if he opens the door for us to speak to them.
But most of the time, they don't want to hear nothing. So we're
all in the same boat, aren't we? But praise God, we have a
family in Christ with God's people. And this is our eternal family,
beloved. We're gonna spend eternity in
glory together. It'll be incredible. This is
just a little foretaste of what it's gonna be like. I've had
several people say they wish they could just stay here all
week and we could preach all the time and just have meetings
all the time, but we can't do that, can we? The Lord hasn't
ordained that. But, oh, it's such a blessing
when we get together. It's such a blessing. So this
special bond of love that believers have one for another is a special
bond of truth. And who are we bound together
in? Christ. We're bound together in Christ,
beloved. And we see here that John stresses
this fact by his five references to the truth. In the first four
verses, let's read the first four verses and notice the word
truth is used five times. The elder unto the elect lady
and her children, whom I love in the truth, and not I only,
but also all they that have known the truth. There's a second one
for the truth's sake, which dwelleth in us shall be with us forever. Grace beyond you and mercy and
peace from God the Father. and from the Lord Jesus Christ
and the Son of God in truth, there's a fourth one, in love,
I rejoice greatly, verse four, that I found of thy children
walking in truth, as we have received a commandment from the
Father. Five times he brings that word up. It's all the same
word in the Greek. Five times. So the special bond of love,
again, that believers have one for another is in Christ, who
is the truth. Who is the truth. And John stresses
that by these five references in the first four verses of this
epistle. Now, believers do not love each
other because we are temporarily compatible and we do not love
each other because we are naturally drawn to one another. No, we
love one another because of the truth. That's why we love because
of Christ. And that truth, the love of the
truth inspires and enables us. What is each believer supposed
to do? We're to esteem others better
than ourselves. The total opposite of what the
world does. What does the world do? Look
out for number one. Esteem yourself better than everybody
else. But the scripture flips it upside down and says we are
to esteem others better than ourselves. That's not to promote
ourselves, right? That's not to move ourselves
forward. No. We are to esteem others better
than ourselves. And that's for every believer.
That's for every believer. So the love of the truth inspires
and enables us to esteem others better than ourselves. Listen
to what Paul pens in Galatians and in Titus about this. In Galatians 6, verse 10, he
pens this, as we have therefore opportunity, let us do good unto
all men. And that means all men, not just
the family of God, all men, especially unto them which are the household
of faith, but especially to the Lord's people. The house, listen
to that, the household of faith. Why is it called, why are we
called the household of faith? Because we're family. Sister D, your kids all lived
under your home. And that was your household. When we lived at home under our
parents' houses, we were in the household of our parents, weren't
we? And my three brothers and my mom and I were the household.
Sister, you with your family too, you were the household with
your mom and dad. That was the household. And the rest of your
family, we are the household of God. All the elect of all
the ages. We have a family bigger than
we could ever know. Here on earth and in glory. We
just know a few of them here on earth. And we feel blessed
to know them, don't we? And to fellowship with them.
But oh, when we get to glory. There's a number no man can number.
Oh my. Oh my. In Titus chapter 3, Paul
writes this, all that are with me salute thee, greet them that
love us in the faith. Why does he say greet them that
love us in the faith? Because all believers love each
other. That's what distinguishes us. That's what sets us apart. And how do we love each other?
By the love of God, which is shed abroad in our heart, and
we love each other in Christ. We love each other in Christ.
And then he finishes off with, Grace be with you all. Amen.
That's Titus chapter 3, verse 15. And we will see in the study
that truth and love is a constant theme all through this wonderful
letter. And it is set again in contrast. Again, remember we looked at
contrast this weekend. Contrasts are all through the
scriptures, beloved. It's set, the truth in love is
set in contrast to the era of Antichrist, the false teachers,
and the false professors, who claim to abide in the doctrine
of Christ, but do not. They do not. Therefore, they
have not God, because they do not abide in the doctrine of
Christ, and they do not have the Father, and they do not have
the Son. Look at this, for the truth's
sake, which dwelleth in us. and shall be with us forever.
Verse 2. For the truth's sake which dwelleth
in us and shall be with us forever. Now the word truth again occurs
five times in these first four verses. It refers both to Christ
and to the doctrine of Christ because the two cannot be separated.
True doctrine is all about Christ. True doctrine is all about Him.
Cannot be separated. Truth is more than mere facts
about Christ, because Christ is truth incarnate. He's truth
incarnate. Turn, if you would, to John chapter
14. John chapter 14. And then I'll have you turn to
John chapter 18. I'm gonna read a section here
in 2 Thessalonians while you're turning there. Do you know that
belief of the truth identifies us as God's elect? Belief of
the truth, believing the record that God has given us, identifies
us as believers. I was talking to someone this
week and they said, how can you tell me that I'm not a believer? And I said, well, what think you of Christ? Well, the answer I got was, well,
he's a good teacher and, you know, the person went on for
a little while about saying, you know, saying this and that
what they thought. And I said, let me read you 1
John chapter 5, which we just studied, right? Because God's
people believe the record, don't we? And I read that portion of
scripture, and I said, you do not believe the record that God
has given of his son. Therefore, I know you're not
saved. And number two, the person didn't really believe they were
a sinner. They said, oh yeah, I'm a sinner, but they really
didn't. You know, after probing and talking,
they don't really believe they're a sinner. Because they don't
see their need. They don't see their need for
Christ. But God's people, we believe what God says. We believe
what the word of God says. We believe we're sinners. We
know we're sinners. We've been taught that. And we know we have
a desperate need for a savior. And we know by by God's grace
and mercy that that savior, the only one who can save is Christ
Jesus, our Lord. First Thessalonians, it says
this or second Thessalonians 2, 13 and 14. But we are bound
to give thanks always to God for you. And Paul again is writing
to the Thessalonians, he's saying, we give thanks to God for you.
And every preacher gives thanks to God for God's people. Let
me tell you, we do, all the time, all the time. Brethren, beloved
of the Lord, again, divinely loved ones, because God has,
from the beginning, chosen you, the elect lady, chosen you to
salvation, and listen to this, through sanctification of the
spirit and belief of the truth. We believe the record, and the
record speaks of He who is the way, the truth, and the life,
beloved. And by God's grace, and by God's mercy, we believe
it. And then it says, Where unto
ye called you by our gospel to the obtaining of the glory of
our Lord Jesus Christ? Now look at John chapter 14.
Look at here what the Lord says here. Jesus saith unto him, I
am the way, the truth, and the life. No man cometh unto the
Father, but by me. Then over in John chapter four,
it says this, God is the spirit, and they that worship him must
worship him in spirit and in truth. And then in John 8, 32,
it says, and you shall know the truth, and the truth shall make
you free. That's the truth of the scriptures
and would speak of Christ. And who is the truth? As we just
saw there in John 14, 6. Now turn over to John 8, John
chapter 18. And we will read verses 33 to
40 and look closely at what our Lord tells Pilate. And look at
Pilate's response here. Look at this. John 18, verse
33. Then Pilate entered into the
judgment hall again and called Jesus and said unto him, Art
thou the king of the Jews? Jesus answered him, sayest thou
this thing of thyself, or did others tell thee of me? Well, we know the answer to that. Look at verse 18. Pilate answered,
am I a Jew? Thine own nation and the chief
priests have delivered thee unto me. What hast thou done? So there's the answer. Who told
him this? Verse 36, Jesus answered, My
kingdom is not of this world. If my kingdom were of this world,
then would my servants fight that I should not be delivered
to the Jews. But now is my kingdom not from
hence. Pilate, therefore, said unto
him, Art thou a king? Now right there, beloved, he
just wants a yes or no answer. That's all he's after. Jesus answered, Thou sayest that
I'm a king to this end? Was I born? And for this cause
came I into the world, that I should bear witness unto the truth.
There's the truth again. Every one that is of what? The
truth. Heareth my voice. So our Lord
and Savior answers him, basically telling him that his conclusion
is correct. That he is indeed the king, not
a king, the king. He's the king. And beloved God, we know that
our Lord was king before he even came to this earth. Before he came in the flesh,
he was born into this world as king and savior. And he came
as a high priest, a priest to offer himself as our sacrifice
and atonement. And he came as king to rule over
his kingdom and his covenant people. And we know that all
that are given to him of the Father are all of the truth. All of the truth. We hear his
voice. We hear the voice of the one
who is the truth because God's given us here in Jerusalem. And
what do we do? We follow him who is the truth.
He is the truth. And note here that Pilate had
absolutely no clue that the very one who's standing right there
before him, the very one who's standing right there before him
is truth incarnate. The Lord Jesus Christ, the God
man. Look at verse 38. Pilate saith
unto him, What is truth? And when he had said this, he
went out from unto the Jews and saith unto them, I find no fault
in him at all. Now, Pilate, we know, was a politician.
He was a politician. He was a governor. He was a politician.
And he's also a skeptic. He's a man of the world. And
he asked Christ what is truth. He asked Christ what is truth.
He had again no idea that the one who is the way, the truth,
and the life is standing right in front of him. The Lord Jesus
Christ, the sent one of God, the Messiah, he had no idea.
See, this is the state of natural man. This was our state before
we were born again. We have no idea who he is. We're blind. He's blind to the
things of God. He's blind to who Christ is.
Remember Joseph and his brothers? They don't have a clue it's Joseph.
Joseph's the type of Christ. He's a picture of Christ, and
we'll see that in our studies as we continue on with that. So we are blind to the things
of Christ, and we see that right here. Blind to the only Savior
of sinners. The only Savior of sinners is
standing right in front of Pilate, and he says, what is truth? My, it just shows you how blind
we are. It just shows you how blind we
are. And there is the truth and faithfulness of God. There is
the truth and faithfulness of God incarnate right there, the
Lord Jesus Christ. The one who all the promises
are yea and amen in. Standing right before Him. And
He knows not Christ. He knows not Christ. Again, Jesus
Christ Himself is truth. He is the true God. He's the
true God. And the true man. The truth of
all the covenant. Transactions. They're all fulfilled
in Him. All the types and promises and
shadows and prophecies in the Old Testament. They all center in Him. They all end in Him, beloved. Think of this too. He says, what
is truth? Whatever Christ said was truth. He didn't lie. He wasn't a sinner
like we are. So what He told Pilate is the
truth. And we know that true doctrine
comes from Him. It centers in Him. And the Gospel
is truth that comes from God. The Gospel is truth that comes
from God. And it is in the Scriptures which
are the truth. The Gospel is good news of salvation
for sinners in Christ. True salvation. And it's spoken
of in that which is true. These scriptures are the truth. Right here. We always say, don't
give me your opinion. Show me in the scriptures. Show me in that which is true.
And then I'll bow my knee to it. Christ again is truth, truth. The scripture, the substance
of it is all true from beginning to end. And it's authored, think
of this too, it's authored by He who is the Spirit of truth. God the Holy Spirit is the Spirit
of truth, beloved. and it teaches it is it is he
who is the spirit of truth who teaches God's elect doing it's
he who is the spirit truth who reveals the truth to us otherwise
we'd be just like the Pharisees the Sadducees. They were religious but lost.
Pilate was just Just a lost man, a Gentile dog. So don't matter if you're religious
or Gentile, if you're lost, you're lost. And this book tells us of the
son of God. It tells us of the word of God
who dwelt in eternity, the second person of the trinity. And it
tells us of the manifestation of the Word of God. The Son of God in human nature,
in His name is the Lord Jesus Christ. It speaks of His coming
into this world. Why? To save His people from
their sins. And it tells of the chief sinners
giving all the glory to God for their salvation. And again, every
single believer, we all believe we're the chief of sinners. Why? It proclaims justification before
God by the righteousness of Christ. That's what this true book proclaims. And it's, again, authored by
he who is the spirit of truth. It tells us a pardon by the precious
blood of the God man. That the atonement that he made
is so great and so glorious that all the sins of all the elect
of all the ages are remembered no more by God. No more. And then it speaks of the resurrection
of the dead in Christ. So Christ is the truth. He is
the living God. He's the king of kings. He's
the king of the world, beloved. He's the king of the universe.
He's king of all things visible and invisible. And we see that our Lord did
not give Pilate a yes or no answer, did he? And we see Pilate didn't wait
for one either. Knowing this by God's grace and
mercy, the believer in Christ rejoices that God has revealed
Christ to us. Knowing that we were just like
Pilate, dead in trespasses and sins. And praise his mighty name. I was talking to a dear brother
yesterday, talking to Brother Zane, and Brother Zane was saying,
I'm so thankful God didn't leave me where I was. I'm so thankful God didn't leave
me where I was, that he sent a grace picture. What a blessing, eh? Because
he could have left us where we were, but we were his people. We were his chosen. We didn't
know it. Oh, praise God he didn't leave
us where we were. Because we were dead in trespasses
and sins. But praise God, we've been translated
from the kingdom of darkness to the kingdom of God's dear
son. And how? All by the power of God. Never
forget that. All by the power of God. Notice
here Pilate says to the Jews, he says, I find in him, that's
Christ, no fault at all. And says, but ye have a custom
that I should release unto you one of the Passover. Will ye
therefore that I release unto you the king of the Jews? They
cried. Then cried they all again, saying,
not this man, but Brabus. Now Brabus was a robber. They hate the prince of life. My, let's go back to our text
here. For the true sake which dwells
in us and shall be with us forever. And we see all through this epistle
so far, truth and love. It's repeated in this epistle.
And throughout John's writings, as we saw also in 1 John, because,
you know, they're companions. Truth and love are companions.
You won't find one without the other. You won't find one without
the other. They cannot be separated because
in God, in God is light. There's no darkness in him at
all. He's the truth. He's the truth. And God is also
love. He's also, look, can't separate
them. Can't separate those attributes. Now people may want one attribute
over another, but we shouldn't. His attributes are all the same.
He's God Almighty. So the truth is to be cherished. The truth being Christ and the
truth of his word. We're to cherish those as believers. We're to cherish him and we're
to cherish his word. Smith brings forth that this
truth, being Christ in the scriptures, is not merely apprehended by
the intellect, but welcomed in the heart. Welcomed in the heart. Well, think of this. The truth
is a welcome guest in the heart of the Christian because we have
a new heart. God's taken that stony heart
from us that did not want Christ as a guest. And what does this new heart
do now again? You heard me say it many times. I'm going to say
it again. It hungers and thirst after righteousness and Christ
is our righteousness beloved. That old heart didn't hunger
and thirst after Christ. All the new heart does. All my
new nature does doesn't. hungers and thirst after he was
called the way, the truth and the life, our Redeemer, our Savior,
the Lord Jesus Christ. And remember, he promised to
never leave us nor forsake us. Look at verse two. In light of
that, we'll be with him forever and glory, beloved, all by his
abundant mercy and his abundant grace. Look at this for the truth's
sake, which dwells in us and shall be with us forever. Unceasing. Unceasing. Verse two, believers love one
another also. Look at this, for the truth's
sake, it says in verse two. It says here that believers love
each other for the truth's sake. For Christ's sake. For Christ's sake. The life of
the believer is spent on this cause. For truth's sake. For truth's sake. Because he
or she lives and loves for this cause, the truth's sake. Four little words. In verse two,
four little words before us, but they define the believer's
existence. What would our lives be without
the truth, without Christ? what would our lives be without
the truth? without Christ? well we would not be sitting
and listening to the gospel would we? no you couldn't pull me in
this place in my natural state no we wouldn't be sitting and
listening to the gospel we'd have no desire to be with God's
born-again people either would we? did we desire to be with
God's people? the blood-bought saints of God? Maybe I wanted to be around religious
people after I got religious, but not the born-again saints
of God, not those people who believed in election. Oh, my. My goodness. Four little words. And the things we did and the
things we spake They had no eternal value. And if we were left in
that same place, the things that we speak and the things that
we do would have no eternal value. None. None whatsoever. You know why? Because we would
be consumed with the world, and we would be consumed with ourselves. That's the truth. Because that's
what natural man's consumed with. Again, I ask you who are the
children of God, can you imagine your life without the truth,
without Christ? Can you even imagine? We can't
even imagine, can we? Because we look at our old life
and we think, I'm not the same person I used to be. I can't even imagine my life
without Christ. I wonder, to be honest with you,
how I survived without Christ. I know now he kept me. The reason I didn't destroy myself
by wickedness is because he kept me. And it's the same for every
one of God's blood-bought people. It's incredible. Is not everything about the believer
bound up in these four little words, for the truth's sake? Beloved, we are here. Why are
we gathered together? Why does God bring us together
in a body here in Almont, Michigan? Well, we're here to further the
gospel, beloved. And think of this, we get the
blessing of sweet fellowship with one another. But really,
we are here to further the gospel. And the gospel goes out on the
Internet, and it's amazing where it goes. The countries where
the messages are, it's absolutely astounding. Out goes the gospel,
though. We're here for the furtherance
of the gospel for God's glory, beloved. And we meet, who do we meet to
hear about? He who is the truth. He who is
the truth, the Lord Jesus Christ. We meet here to hear the truth
proclaimed, right? The gospel of God's salvation
in and through Christ alone. and we support the work for the
furtherance of the truth for the furtherance of the gospel
you know what all else in this world will pass away will pass
away including ourselves but the truth will go on forever
for eternity for eternity whom have I in heaven but thee
see this is what the believer says right whom have I in heaven
but thee No one. No one. When we go to heaven, we'll be
so enamored with Christ. Well, we'll get the blessing
of seeing other saints there, too. But they're just as enamored
with Christ as we are. We'll just be rejoicing. Oh,
it'll be wonderful. It'll be wonderful. Absolutely
incredible. Whom have I in heaven but thee? And there's none upon
this earth that I desire beside thee. Psalm 73, 25. We don't desire anyone else but
Christ. We love our spouses and we love
our family, but oh, how we love Christ. Oh, how we desire to
see him and be in his presence. Listen to these words. by our
dear brother John in his gospel and John 17 verses 21 to 24. He writes this and think of this
in light of these four words for the truth's sake, which again
dwells in us and shall be with us forever. Listen to this, John
17 verses 21. If you want to turn there, you
can. I'm going to read them, but you don't have to. John 17 verses
21 to 24, that they all may be one. Christ is speaking of his bride.
As thou, Father, art in me, and I in thee, that they also may
be one in us, that the world may believe that thou hast sent
me, and the glory which thou gavest me I have given them,
that they may be one even as we are one. He's the head, we're
the bond. I in them, dwells in us and now
in me he's the head again where the body he's the vine where
the branch that they may be made perfect
in one only we're only perfect in Christ and only because his
righteousness we're not we are the most imperfect beans in ourselves
he's got for salvation in Christ, for full atonement, full salvation
in Christ, the forgiveness of all our sins. That they may be perfect in one
and that the world may know that thou has sent me and has loved
them as thou has loved me. Father, I will that they also
whom thou has given me be with me where I am that they may behold
my glory which thou has given me for thou lovest me before
the foundation of the world. Let's read verse 3 now. In 2 John. Grace be with you, mercy and
peace from God the Father, and from the Lord Jesus Christ, the
Son of the Father, in truth and love. I'll read it again. Grace be unto you, mercy and
peace from God the Father, and from the Lord Jesus Christ, the
Son of the Father, in truth and love. Note that John, by inspiration
of the Holy Spirit of God, has grace come before mercy and peace.
Take note of that. Grace be with you. Mercy and
peace from God the Father. Grace always precedes mercy and
peace. We've obtained mercy by the grace
of God. and we have peace with God through
Christ Jesus our Lord by the grace of God. We are what we are by the grace
of God. Think of this, without the grace
of God there'd be no mercy for the sinner. There'd be no mercy
for the sinner without the grace of God. There'd be no peace with
God. but by the grace of God. Mercy
and peace comes and it all flows from our Heavenly Father, beloved,
in and through Christ to us. It flows from the Father, grace,
mercy and peace, but grace always precedes it. And it flows to
we who are God's people, to us in and through Christ Jesus our
Lord. grace shall be with you and mercy
shall be with you and peace shall be with you from who? God the
Father. Look at that. Grace be with you,
mercy and peace from God the Father and from the Lord Jesus
Christ. Note who it comes from. We don't
seek it. We don't ask for it. It comes
to us from the father through Christ who is crisis the son
of the father in truth this grace and mercy and peace
is realized and enjoyed only one way only one way in truth
and love truth and love and it's only enjoyed by the born-again
blood wash Tony enjoyed by not by works
mongers because they're constantly trying to do something to gain
merit and favor with oh it's been sure enjoyed by God's people
aren't you thankful that you have you that you've obtained
mercy from from God the father aren't you thankful that you
have peace with God in through the Lord Jesus Christ I sure Oh my. So John the elder and
beloved disciple is the one who, think of this, John the elder
and beloved disciple is the one who knew the truth, the Lord
Jesus Christ. He saw the truth. He heard the
truth. He laid his head upon the breast
of he who is called the truth. What did he do? He told others
about the truth, about the one who is the truth, the Lord Jesus
Christ. So rejoice, beloved of God. Rejoice
that you know the truth. Rejoice that you know he who
is called the truth, and rejoice that you have had revealed to
you the truth of the scriptures, which point right to Christ,
right to Christ. who is the truth again. And all
this truly is a gift from our glorious God, isn't it? It's
all a gift from our glorious God. And all we can say is Amen. That's all we can say.