J.C. Ryle's Devotional Thoughts on the Gospel of Luke. Section 131. Jesus Arrested. Luke 22, verses 47-53. And while he yet spoke, behold a multitude, and he who was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betray you the Son of man with a kiss? When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear. And Jesus answered and said, Suffer you thus far. And he touched his ear, and healed him. Then Jesus said unto the chief priests and captains of the temple, and the elders which were come to him, But do you come out as against a thief, with swords and staves? When I was daily with you in the temple, you stretched forth no hands against me. But this is your hour, and the power of darkness. We should learn for one thing from these verses that the worst and most wicked acts may be done under a show of love to Christ. We read that when the traitor Judas brought the enemies of Christ to take him he betrayed him with a kiss. He made a pretense of affection and respect at the very moment when he was about to deliver his master into the hands of his deadliest enemies. Conduct like this, unhappily, is not without its parallels. The pages of history record many an instance of enormous wickedness wrought out and perfected under the garb of religion. The name of God has too often been pressed into the service of persecution, treachery, and crime. When Jezebel would have Naboth killed, she ordered a fast to be proclaimed, and false witnesses to accuse him of blaspheming God and the king. 1 Kings 21, verses 9 and 10. When Count de Montfort led a crusade against the Albigenses, he ordered them to be murdered and pillaged as an act of service to Christ's church. When the Spanish Inquisition tortured and burned suspected heretics, they justified their abominable dealings by a profession of zeal for God's truth. The false apostle Judas Iscariot has never lacked successors and imitators. There have always been men ready to betray Christ with a kiss, and willing to deliver the gospel to its enemies under a show of respect. Conduct like this, we need not doubt, is utterly abominable in the sight of God. To injure the cause of religion under any circumstances is a great sin, but to injure it while we pretend to show kindness is the blackest of crimes. To betray Christ at any time is the very height of wickedness, but to betray him with a kiss proves a man to have become a very child of hell. We should learn, for another thing, in these verses, that it is much easier to fight a little for Christ than to endure hardness and go to prison and death for his sake. We read that when our Lord's enemies drew near to take him, one of his disciples smoked the servant of the high priest and cut off his right ear. Yet the zeal of that disciple was very short-lived. His courage soon died away. The fear of man overcame him. By and by, when our Lord was led away prisoner, he was led away alone. The disciple, who was so ready to fight and smite with the sword, had actually forsaken his master and fled. The lesson before us is deeply instructive. To suffer patiently for Christ is far more difficult than to work actively. To sit still and endure calmly is far more hard than to stir about and take part in the battle. Crusaders will always be found more numerous than martyrs. The passive graces of religion are far more rare and precious than the active graces. Work for Christ may be done from many spurious motives, from excitement, from emulation, from party spirit, or from love of praise. Suffering for Christ will seldom be endured from any but one motive. That motive is the grace of God. We shall do well to remember these things in forming our estimate of the comparative grace of professing Christians. We err greatly if we suppose that those who do public work, and preach, and speak, and write, and fill the eyes of the Church, are those who are the most honourable in God's sight. Such men are often far less esteemed by him than some poor unknown believer who's been lying for years on his back, enduring pain without a murmur. Their public efforts perhaps will prove at last to have brought less glory to Christ than his patience, and to have done less good than his prayers. The grand test of grace is patient suffering. I will show Saul, said the Lord Jesus, what great things he shall suffer for my name. Acts 9.16 Peter, we may be sure, did far less good when he drew his sword and cut off a man's ear than he did when he stood calmly before the council as a prisoner and said, We cannot but speak the things which we have seen and heard. Acts 4.20 We should learn, lastly, from these verses, that the time during which evil is permitted to triumph is fixed and limited by God. We read that our Lord said to his enemies when they took him, This is your hour and the power of darkness. The sovereignty of God over everything done upon earth is absolute and complete. The hands of the wicked are bound until he allows them to work. They can do nothing without his permission. But this is not all. The hands of the wicked cannot stir one moment before God allows them to begin and cannot stir one moment after God commands them to stop. The very worst of Satan's instruments are working in chains. The devil could not touch Job's property or person until God allowed him. He could not prevent Job's prosperity returning when God's designs on Job were accomplished. Our Lord's enemies could not take and slay him until the appointed hour of his weakness arrived. Nor yet could they prevent his rising again when the hour came in which he was declared the Son of God with power by his resurrection from the dead. Romans 1.4 When he was led forth to Calvary it was their hour. When he rose victorious from the grave it was his. The verses before us throw light on the history of believers in ages gone by, from the time of the apostles down to the present day. They have often been severely oppressed and persecuted, but the hand of their enemies has never been allowed entirely to prevail. The hour of their trials has generally been succeeded by a season of light. The triumph of their enemies has never been entire and complete, They have had their hour, but they've had no more. After the persecution about Stephen came the conversion of Paul. After the Marian persecution came the establishment of English Protestantism. The longest night has had its morning. The sharpest winters have been followed by spring. The heaviest storms have been changed for blue skies. Let us take comfort in these words of our Lord, in looking forward to our own future lives. If we are followers of Christ, we shall have an hour of trial. And it may be a long hour, too. But we may rest assured that the darkness shall not last one moment longer than God sees fit for us. In his good time, it shall vanish away. At evening time, there shall be light. Finally, let us take comfort in these words of our Lord in looking forward to the future history of the church and the world. Clouds and darkness may gather around the ark of God. Persecutions and tribulations may assail the people of God. The last days of the church and world will probably be their worst days. But the hour of trial, however grievous, will have an end. Even at the worst, we may boldly say, the night is far spent, and the day is at hand. Romans 13.12 you