Let's open our Bibles again to
Job chapter 19. The title of the message this
evening is, I Know My Redeemer Liveth. Now, you know Job is
the oldest book in the Bible. This was written before the time
of Moses, before Moses had time to write those first five books
of the Bible. And it's kind of interesting
to think about what it was like for a child of God not to have
the written Word of God. What an enormous blessing it
is. We have the fulfilled, completed Word of God to read. But Job
didn't have that. He couldn't learn of Christ from
reading even those first five books of the Bible. And you know,
people often wonder about early man. What did early man know? You know, what did he know about
the world around him? What did these early believers,
what spiritual things did they know and understand? Now the
Bible is not written as a history book. It's not written to tell
us the history of the earth. It's not written to tell us the
history of man's time on this earth. But you know the Bible
does contain accurate history. Whatever is written here is accurate
because the word of God has no error in it. The Bible tells
us about the creation of earth. That's a historical fact. The
Bible tells us about the flood of Noah. I know men try to disprove
it all the time, but this is a historical fact, the flood
of Noah. Now that's an accurate account
of history, but the Bible's not written about history. The Bible's
written about Christ, isn't it? But in revealing Christ and revealing
who he is and salvation in him, the Bible does give us some history
of the earth. Just like history, the Bible's
not a science book. The Bible's written about Christ.
But you know, in revealing Christ, the Bible reveals some scientific
facts. The book of Job tells us what
these early men understood about some scientific things long before
man had invented instruments to measure them and see them.
Hold your place and look over at chapter 26 of Job. Job 26,
verse 7. I'm in Psalms, I didn't think
that looked right. Job 26 verse 7, he stretches
out the north over the empty place and hangeth earth upon
nothing. Job knew that the planet earth
hung in space with no visible supports under it. Job knew that. Look over at chapter 38 of Job. Verse four, it's God speaking
to Job. He said, Job, where were you
when I laid the foundations of the earth? Declare if thou hast
understanding. Who hath laid the measures thereof
if thou knowest? Or who has stretched out the
line upon it? Whereupon are the foundations
thereof fastened? Or who laid the cornerstone thereof?
When the morning stars sang together and all the sons of God shouted
for joy, Job knew that rays of light coming off those stars
amid a sound, long before man had any instruments to detect
them. Job knew that. Look at verse 24 there of chapter
38. By what way is the light parted, which scattereth the
east wind upon the earth? Job knew that light could be
divided into different parts, you know, because it has different
wavelengths, way before man invented instruments, you know, that could
do that. How did Job know all that? You know, early man was
not a Neanderthal. You know, he was not a dummy.
God created Adam upright. Adam was upright physically.
He was upright mentally. He was upright spiritually. And
even after he fell, Adam was a brilliant man and his descendants
were brilliant people to this day. I mean, people are spiritually
dead, but they're brilliant. Job knew many natural things.
And I tell you, he knew a lot of spiritual things too. Job
knew the Redeemer was coming to this earth as a man. Now,
Job had no way to see that as clearly as we do now. You know,
we see that so clearly now because Christ has already come the first
time and we've got the record here. You're holding it in your
lap, just the record. Well, how did Job know that?
How did Job know the Redeemer was coming to this earth as a
man? How did he know that? How do you know it? I mean, think
about that. How do you know it? It's not
just because you read it in the Bible. The Spirit taught you. Many, many, many people have
the Bible in their home. Many people have the record of
Christ's life as a man on this earth, and they don't believe
it, even though they've read it. You believe. because the Spirit gave you faith
to believe. And the same Spirit gave Job the same faith. Even
though you see it more clearly, you have a better understanding
of it, you believe in the same Savior, the same Redeemer that
Job did. The same Spirit gave you faith as it did him. And
not only did Job know the Redeemer was coming, Job knew that Christ
the Redeemer was coming a second time, and that when he came,
there'd be a great resurrection of the dead. Now again, how'd
he know that? The Spirit taught him. You know,
Job believed in the resurrection. He believed in the physical resurrection
of his body for the same reason you do. The Spirit taught you.
Now look over at 2 Peter 3. Now I know we have that plainly
taught to us in God's Word, but many people have that and they
don't believe it. Even though they read it, they
don't believe it. And Peter told us that would happen. 2 Peter
3, verse 1. This second epistle, beloved,
I now write unto you, in both which I stir up your pure minds
by way of remembrance, that ye be mindful of the words which
were spoken before by the holy prophets, and of the commandment
of us, the apostles of the Lord and Savior. Knowing this first,
that there shall come in the last day scoffers walking after
their own lusts and saying, where is the promise of his coming?
You fellas say that he's coming again. Where is the promise of
his coming? How come he hasn't come? Since
the fathers fell asleep, all things continue as they were
from the beginning of the creation. For this they willingly are ignorant
of. That's not so. All things have not the same
since creation or that there's been a flood. All things are
not the same. Well, they're willingly ignorant
of that. that by the word of God the heavens were of old,
and the earth standing out of the water and in the water, whereby
the world that then was being overflowed with water perished.
But the heavens and the earth which are now by the same word
are kept in store, reserved under fire against the day of judgment
and perdition of ungodly men. But beloved, be not ignorant
of this one thing, that one day is what the Lord is a thousand
years, and a thousand years is one day. The Lord is not slack
concerning his promise, as some men count slackness, but he is
long-suffering to us-ward, not willing that any should perish,
not willing that any of his elect, not willing that any of those
that Christ died for should perish, but that all should come to repentance.
But the day of the Lord will come as a thief in the night,
in which the heavens shall pass away with a great noise, and
the elements shall melt with fervent heat, the earth also,
and the works that are therein shall be burned up. Now that
record is plain. That's a commonly known teaching
of scripture and men don't believe it. Well, why do you believe
it? For the same reason Job did. The spirit taught you. The spirit
gave you faith. And if you believe Christ, you
not only believe that he's coming again, you long for his return. You long to see him just like
Job did because this faith was given to you by the same spirit.
Now, we may have some more clear light on the Lord's second return
than Job did, but, you know, we look at the Lord's return
a whole lot like Job looked at the Lord's first coming. About
all I know is this, the Lord's coming back. That's about the
extent of what I know. I don't know what it'll look
like when he comes. I don't know when he's going
to come. I just, all the details surrounding it, I don't have
any idea really. What I know is the Redeemer is
returning and I'm looking for him. I can't wait. I'm looking
for him. I long for him. I'm not looking
for all the fantastic sort of events that are described in
scripture. I think most of them are picture,
but I, you know, I don't know. I'm not looking for those events.
I'm looking for a person. I'm looking for my Redeemer,
just like our brother Job did. Now this trial that Job is in
the midst of as he speaks here was so difficult. The physical
and the emotional pain that Job was going through was so great,
Job thought he was going to die and he really thought it would
be very soon. He just didn't see how anybody could survive
this trial. He just felt crushed. I mean
just looking at his physical condition, covered with boils
from the top of his head to the sole of his feet, he's just in
such pain. He didn't see that it was possible
any human body could recover from this condition that he was
in. He expected to die, and more than likely, he wanted to. But
Job said, before I die, I want to tell you fellas something.
You put this on my tombstone. Here lies a man, despite what
you see in my flesh, You put this on my tombstone. Here lies
a man with a good hope. Here lies a man whose hope is
in Christ. Look at verse 23 and see if this
is what he says. He said, oh, that my words were
now written. Oh, that they were printed in a book, that they
were graven with an iron pen and lead in the rock forever.
That rock there he's talking about is his tombstone. He wants
that lead in his tombstone forever. He says in verse 26, and though
after my skin worms destroy this body, yet in my flesh shall I
see God. Job said, I know this body's
going to die. He thought it was going to be
soon and it's going to return to the dust from whence it was
made. But he says, I have a good hope. Now you put this on my
tombstone, you write it in a book and you read it frequently to
folks who don't visit cemeteries. This is my hope, verse 25, for
I know that my Redeemer liveth and that he shall stand at the
latter day upon the earth. This is my hope, verse 27, whom
I shall see for myself. and mine eyes shall behold and
not another. He won't be a stranger, though
my reins be consumed within me. Now from these verses, I have
three points. These are three things that Job
knew, three things the Holy Spirit teaches all of God's elect, and
I pray that the Spirit will teach us these three things before
we leave here this evening. Number one, I need a redeemer. I need a Redeemer
because I'm a sinner. The evidence that I'm a sinner
is I'm going to die. The only reason we die is there's
sin in us. If we weren't guilty of sin,
we'd never die. I'm going to die. That's the
proof I'm a sinner. I'm going to die. And this body
of sinful flesh is going to rot from the inside out. Job, he
says, after my skin worms destroy this body. It seems like he's
described something that's in us. Don't do this. You can put me in a sealed casket
if you want. You can do all this stuff to try to preserve the
body in the ground. I'm telling you, it's an exercise
in futility. I'm going to decay from the inside
out in a disgusting way. That's why you have to put this
body in the ground because it's going to be disgusting. Because
I am a disgusting sinner and I need a Redeemer. And that's
true of every son of Adam. with the exception of Enoch and
Elijah who are translated, we're all going to die and our bodies
are going to decay. And I need a Redeemer who can
redeem my soul and redeem my body. Now Job knew about that. Job knew about Adam. This was,
I mean, even though there wasn't the written word, he knew about
these stories that had been handed down. He knew that God created
Adam, perfect, upright, put him in the garden as the representative
man. And Job knew when Adam sinned,
the whole human race became guilty before God. Now, Job may not
have understood representation as clearly as we do. We've got
the whole canon of scripture teaching us that. But beyond
a shadow of a doubt, I know Job knew he was a sinner. Look back
at chapter 9. He knew he was a sinner and he
knew how he got that way. Job 9 or chapter 9 verse 20. He says, if I justify myself,
mine own mouth shall condemn me. If I say I'm perfect, it
shall also prove me perverse. That would just be a lie. I'm
a sinful man. In verse 29, now that word if
there is in italics. He didn't say, if I be wicked,
he said, I be wicked. I'm a wicked man. Job knew he
was a sinner. Do you know you're a sinner?
Do you? Do you know that you're just
as guilty, just as wicked and perverse as Job said he is? Well,
if you know that, then you know this. You need a Redeemer. You
can't save yourself. You can't redeem yourself. Sin
demands a payment to God. But I'm a sinner. I don't have
anything to pay. I need a Redeemer who can pay
the price of sin for me. Job knew about Adam. He knew
about his sin. He knew that Adam was created
naked, but he never was ashamed of it. He never knew he was naked
until he sinned. Job knew what it was to be naked
before God, be spiritually naked, to be without any covering that
God requires. He knew that. I can't cover my
own nakedness. I need a Redeemer who will cover
me in His righteousness. Job knew about the law. Well
before the Mosaic law was written, Job knew the law. He knew that
God required holiness. He knew God required obedience,
and he knew he couldn't produce it. God requires holiness and
obedience, but I can't produce it. All I can produce is sin. I need a Redeemer, one who will
give me everything that God requires. I need a Redeemer to do for me
what I can't do, everything that God requires. I need a Redeemer
to set me free from the requirements of God's law and the curse of
God's law. And that's who Job was trusting
in. He was trusting in Christ to come the first time and be
his Redeemer. The word Redeemer that Job uses
here is the kinsman Redeemer. Now you know the law of the kinsman.
If, through whatever reason, a person lost everything they
had, they lost everything, they're penniless. They could be redeemed. Everything could be bought back
by the kinsman redeemer. Now the kinsman, first of all,
he had to be related to the person by blood. Just anybody can't
redeem you. You had to be a relative, a blood relative. Second, the
person, the redeemer, had to be able to pay the full price
of redemption. And thirdly, it doesn't do you
any good just to have a rich uncle now. He got to be willing.
He got to be willing to pay the full price. And we speak of redemption,
spiritual redemption from sin. I don't just need some stuff
redeemed. It's not just like some stuff
down there at the pawn shop I got to have redeemed, you know, my
lawnmower or my car or a ring. I need my soul redeemed. Wayne, that requires a great
price, a great price. The price to redeem a soul is
so great, there's only one who can pay it. God's the only one
who can pay that price. But God's not related to me.
God's spirit, I'm flesh. God's holy, I'm sinful. God's
eternal, I'm finite. God's not related to me, so God
can't be my redeemer unless God becomes a man who is related
to me. And that's what his son did.
The Lord Jesus Christ became a man so he could be the redeemer
of sinful men. That brings me to my second point.
I need a redeemer and the Lord Jesus Christ is the redeemer
that I need. The son of God. In a miracle,
we talk about it so frequently, I'm afraid we sometimes overlook
how miraculous this is. God became a man. He became bone
of our bone and flesh of our flesh. He had flesh and bones
and blood just like we do. For this reason, so He could
be related to sinners like us. Now, we know that God's able
to pay the price of redemption. Of course he can, he's God, he
can do anything. But here's the character of Almighty
God. Not only is he able, Almighty
God is willing to pay the price to save sinners. And when I say
save sinners, I mean save the chief of sinners. Matter of fact,
he only saves the chief of sinners. You know, if you think, you know,
I'm a sinner, but I know a whole lot of people worse than me.
Well, then Christ hasn't come to redeem you. Not yet. You still
got some, some righteousness of your own. You can contribute.
You've not been redeemed. God's son became a man so that
he could save the worst, the most vile sinners. And if no
one could be more guilty than you, if no one could be more
vile than you, then Christ will redeem you. Because he came to
save the chief of sinners. He came to save the worst kind
of sinners. And that was the redeemer Job
was looking for. That's who he needed. And that's
who I pray God will make us look for. That he'll make us long
for the Lord Jesus Christ. God's son became a man. So he'd
be related to all those sinful men the Father gave him to save.
Job believed that. Job's hope was that the Redeemer's
gonna come and pay for my sin. When he says in verse 25, I know
my Redeemer liveth, and he'll stand at the latter day upon
the earth. And a lot of the writers question, well, does he mean
that Job believed that Christ would come and stand on the earth
as a man? Or does he believe that Christ
will come and stand on the earth as a man at the resurrection?
Well, the answer is yes. Job believed both of those things.
Job knew the Redeemer had to come and do the work of redemption. He had to come and redeem. He
had to come pay the price. And Job knew that very same Redeemer,
that one that the apostles watched ascend back up into heaven, that
very same one, Job knew he's coming back. He knew it just
as surely as those apostles knew it, the Redeemer's coming back. He's gonna gather all of his
people to be with him. Job believed that. He didn't
know what the Redeemer would look like. He didn't fully understand
any of the details of God and human flesh, and we don't much
either. He didn't know the details of
his first coming or second coming. But Job believed Christ the Redeemer. That's who Job... Job wasn't
looking for a what. Job was looking for who? My Redeemer. And you and I need the same Redeemer. We have all the same needs. And
if you think about it, we've got a whole lot more witnesses
than Job had, don't we? We've got so much more light
than Job had. I'm so thankful to be living
in this day. We've got so much more light,
but despite all that, we still need the same miracle faith to
believe that Job needed. We're just like him. Christ is
the redeemer that sinners need. He's worthy to be believed. He's worthy to be trusted in.
Look at Romans chapter 4. Job says, my Redeemer lives. Now he seems to be indicating
he died once, but now he lives. He lives again because his blood
paid for the sin of all of his elect. Romans 4 verse 25. Who was delivered for our offenses,
and raised again for our justification. Now Christ's resurrection did
not justify his people. It's the death of Christ that
justified his people. But his resurrection is the seal
of it. It's the proof that he justified
his people, that he put all that sin that was charged to him away.
Now Christ is raised. But I'm telling you, he does
a whole lot more than just live. You know, this silly bumper sticker
says, Jesus lives. Well, it's a whole lot more than
he's alive. And Job means a whole lot more
than that, too. Tell you what he means. Christ is life. Christ is life. Life is not all
the motions of religion. Life is not joining the church
and reforming your life. I just was out there in Iowa
and except for the Community Grace, there were Job pastors
and there was a Catholic place there. Other than that, I mean,
there's like, I don't know how many umpteen church buildings
in town. Every one of them has a name reformed in it. All of
them do. Life is not reforming your outward
actions. Life is not obeying some laws
and getting your doctrines straight. Life's not being baptized. Brethren,
Christ is life. He is spiritual life. He is eternal
life. The Apostle Paul said in Colossians
3 verse 4, when Christ, who is our life, shall appear, then
shall we appear with Him in glory. He is our life. Well, then come
to Him. Come to Him for life. Don't look
to your religion to give you life. Come to Christ. Don't think
all the good things that you do or the bad things that you
don't do are going to give you life. Come to Christ who is life. Certainly don't think your doctrine
is going to give you life. Come to Christ who is life. Come
to Him. Trust Him. I tell you, Job, he
knew a whole lot more than we may give him credit for. He wasn't
trusting in what he knew, was he? He wasn't trusting in his
experience. He wasn't trusting in his knowledge
or his doctrine. was looking for Christ. In verse
27, he says, whom I shall see for myself and mine eyes shall
behold and not another. He won't be a stranger to me.
Though my reigns be consumed within me, even though this body
is going to be consumed and turned to dust and be a feast for worms,
I'm going to see him Myself, I'm going to be raised in a body
that looks like me. These eyes are going to, in glorified,
raised flesh, are going to see the Lord. And I'm going to know
him. Now, I thought a lot about that.
He won't be a stranger. I don't have any earthly idea
what the Lord looked like. None whatsoever. How am I going
to know him? How will he not be a stranger
to me when I physically see him? I'll know that's the Savior.
How do you know now? When you hear him preached, how
do you know that's the Savior? Well, I reckon we'll know him
when we see him physically the same way, the same way we know
him now. Well, I need a Redeemer. And I know the Lord Jesus Christ
is the Redeemer a sinner like me needs. Well, here's the third
thing. Some good news. The Lord Jesus
Christ, our Redeemer, the Redeemer of sinners is a successful Redeemer. Job had faith his Redeemer would
come. He believed that the coming Savior
would redeem him from his sin. He would appear the first time,
and he'd accomplish exactly what he came to do. He'd do the work
of redemption. He would redeem Job and all of
his people from their sins. I know Job believed that, because
he believed that exact same Redeemer's coming a second time. He's going
to die as a sacrifice, but Luke, he's not staying dead. He's risen
and he's coming again. When Job talks there in verse
25 about the latter day, that's the last day, the day when Christ
returns to bring an end to this first creation. And in that day,
there's going to be a great resurrection. All those dead, everyone who's
ever died, ever lived in this creation, they're going to rise
and they're going to be judged by that man, Jesus Christ. And
Job had faith that Christ, his Redeemer, would save his soul
and his body too. He said, my flesh, whenever he
returns, I don't know when that is, but whenever he returns,
this flesh is going to long ago have been returned to dust, to
just be devoured by worms, and another worm's going to eat them,
and a bird's going to eat them, and who knows where all the molecules
of my body's going to be. But when Christ comes again,
I'm going to be raised again. You're going to see me as me.
The difference is then it'll be glorified flesh. Flesh that
doesn't have any sin. And you know why that flesh won't
have any sin? Because Christ is the successful Redeemer. He
took my sin away. And here's why Christ, the successful
Redeemer, such good news to His people. His sacrifice put away
our sin. It's gone. Well, then when we're
raised, it must be in perfect glorified flesh because sin's
gone. Christ put away the sin of His
people. He was made what we are so that
we could be made what He is. We're going to be raised in a
body just like the body of our Redeemer. What do you say? What do you
say to that? And you think that's good news
to you and me? Think how much comfort that brought
Job's heart sitting there covered in boils. This ain't all there is. There's
coming a day we're going to be made just like him. The resurrection of Christ, and
hence our resurrection, is a whole lot more than doctrine. A whole
lot more. Brethren, this is our comfort.
This life, this flesh is not all there is. Look at 1 Corinthians
15. How sorrowful would we be if
this was all there is? If all our religion is, was God
giving us more toys and giving us some health that lasts a little
longer? How discouraging. This is a blessing to know this
life is not all there is. Let's begin reading in verse
35. I know people don't believe in the resurrection, that's who
Paul's talking about here. But some man will say, how are
the dead raised up and with what body do they come? Well, thou
fool, that which thou sowest is not quickened except to die.
And that which thou sowest, thou sowest not the body that shall
be, but bare grain. It may chance of weed or some
other grain, But God giveth it a body, as it hath pleased him,
to every seed his own body. All flesh is not the same flesh.
There is one kind of flesh of men, another flesh of beasts,
another of fishes, and another of birds. There are also celestial
bodies, and bodies terrestrial. But the glory of the celestial
is one, and the glory of the terrestrial is another. There
is one glory of the sun, another glory of the moon, another glory
of the stars. For one star differeth from another
star in glory. So also is the resurrection of
the dead. It's sown in corruption. What
we put in the grave is sown in corruption, isn't it? But now
God's gonna raise it in incorruption. It's sown in dishonor. It's raised
in glory. It's sown in weakness. It's raised
in power. What a difference. It's sown
a natural body and it's raised a spiritual body. There is a
natural body and there is a spiritual body. And so it's written, the
first man Adam was made a living soul, and the last Adam made
a quickening spirit. Albeit, that was not first which
is spiritual, but that which is natural, and afterward that
which is spiritual. The first man is of the earth,
earthy. The second man is the Lord from
heaven. And as is the earthy, such are they also that are earthy.
And as is the heavenly, such are they also that are heavenly.
As we born the image, of the earthy. Now we don't like it,
we wish it was different, but we're bearing the image of the
earthy, aren't we? We shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit
the kingdom of God, neither does corruption inherit incorruption.
Behold, I show you a mystery. We shall not all sleep, but we
shall all be changed. In a moment, in the twinkling
of an eye at the last trump, For the trumpet shall sound,
and the dead shall be raised incorruptible, and we shall be
changed." Thank God for that. We shall be changed. For this
corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall
have put on incorruption, and this mortal shall have put on
immortality, then shall be brought to pass the saying that's written,
death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?
The sting of death is sin, and the strength of sin is the law.
But thanks be to God which giveth us the victory through our Lord
Jesus Christ. Now see, this is not just doctrine,
it's life. Therefore, my beloved brethren,
because this is so, because this is not all there is, because
you're gonna be raised one day, you've been redeemed and you're
gonna be raised in a perfect body, you be steadfast. unmovable,
always abounding in the work of the Lord. For as much as you
know that your labor is not in vain in the Lord." Now our Savior,
He gave such comfort and assurance to His people. He said, because
I live, you shall live also. Our Redeemer liveth and because
He lives, we're going to live one day too in a body just like
His body. And Job believed that before
John recorded it, didn't he? He said, I know my Redeemer liveth.
And knowing Christ gives us such certainty. I love a sure thing. Knowing Christ gives us such
certainty, even though we live in such an uncertain, frightening
world. When you watch the news and it
scares you to death, and you see these reports on the internet,
it scares you to death, just remember this. My Redeemer liveth. Now I know how this thing's going
to end. I mean, I don't know what's going to happen between
now and then, but I know how this thing's going to end. It's
going to end well. Christ gives eternal life to
his people, even though we live in this world of death. It doesn't
matter what happens to these bodies. They will be raised in
perfection. And if Job could believe that
about his body, the way it was at that time, surely we can believe
it about ours, can't we? Now, I began preparing this message
before I left, and I thought that this evening would be a
good time to observe the Lord's Table after we looked at this.
My Redeemer liveth. And these elements of the Lord's
Table, the wine that represents His blood, the bread that represents
His broken body, have meaning, have comfort to God's people
because of the resurrection. Because of the resurrection of
Christ, These elements give hope to the believer. Yes, the Lord's
body was broken. Yes, his blood was shed and he
died. But then he rose again. And that's
our hope of salvation. That's our hope of the resurrection.
If you're still there in 1 Corinthians 15, look at verse 13. This is
what Paul says. He says, but if there be no resurrection
of the dead, then is Christ not risen? And if Christ be not risen,
then your preaching is vain and your faith is also vain. But
19, look at verse 19 where he says, if in this life only we
have hope in Christ, we're of all men most miserable. But now
is Christ risen from the dead and he's become the firstfruits
of them that slept. He's the firstfruits. The firstfruits
mean there's more coming. He's just the firstfruits. Since
by man came death, by man came also the resurrection of the
dead. For as in Adam, all die. even so in Christ shall all be
made alive. But every man in his own order,
Christ the firstfruits, afterward they that are Christ at his coming.
So that's what these elements represent. We believe and we
look forward to Christ's coming, we look forward to his return,
and we look forward to that because of his first coming, because
of his sacrifice that these elements represent. Christ our Redeemer,
died the death his people deserve. So we'll live with him forever.
And when he returns, we're gonna see him and we're gonna be like
him. I can't wait. I cannot wait till
then. But until then, Paul said, you
be steadfast, you be unmovable. Let's continue to look for him,
look to him, and we'll remember him always. We'll remember him
in the preaching of the gospel and we'll remember him in his
table as he commanded us so. Wayne, you men distribute the
bread.