In Marvin Stalnaker's sermon "A Virtuous Woman," the main theological topic centered around the identity and significance of the virtuous woman as depicted in Proverbs 31:10. Stalnaker articulates that this virtuous woman is a typological representation of the bride of Christ, emphasizing that true virtue is found not in human efforts but through the redemptive work of Jesus Christ. The sermon draws on Romans 3:23 to highlight the universal sinfulness of humanity, asserting that no one can inherently possess virtue before God. He further explains that only Christ, through His sacrifice, qualifies as the embodiment of righteousness and has redeemed His bride, making her virtuous by association. The practical significance lies in understanding believers' status in Christ, which offers assurance of salvation and spiritual identity as the cherished bride of Christ.
Key Quotes
“This virtuous woman, I'm going to repeat this again in this message, but I want you to grasp hold of something. This woman, this virtuous woman, is a picture and type of the bride of the Lord Jesus Christ.”
“Who can find a virtuous woman? One can. One can. The Lord Jesus Christ can.”
“Who can find a virtuous woman? I know the answer. No one but God.”
“The virtuous woman, for her price is far above rubies. What was she worth? She was worth everything to him. She was worth his life.”
The Bible describes a virtuous woman as one whose price is far above rubies, symbolizing her immense value and character.
Proverbs 31:10 begins with a question about the value of a virtuous woman, emphasizing that her worth is immeasurable. This virtuous woman represents a type of the bride of Christ, depicting character qualities such as strength, faithfulness, and unwavering submission to God. The text suggests that in our natural state, no one can be truly virtuous according to the standard of God, as all have sinned (Romans 3:23). However, the virtuous woman, in the context of Christ's bride, is one who is made righteous through Him, establishing her worth in relation to His redemptive work.
Proverbs 31:10, Romans 3:23
Biblical virtues are affirmed through scripture, particularly in how Christ embodies them and imparts His righteousness to believers.
The virtues of the biblical woman are not just theoretical; they find their fulfillment in the person of Jesus Christ. According to the sermon, Christ is the only one who can be deemed virtuous, and those found in Him are granted the status of being virtuous through His righteousness. 2 Corinthians 5:21 states that God made Christ sin for us so that we might become the righteousness of God in Him. This imputation of righteousness verifies the truth of biblical virtues, demonstrating that they are accessible to believers through faith in Christ. Thus, the virtues are not merely aspirational but represent the transformational work that God does in the hearts of His people.
2 Corinthians 5:21
Understanding the bride of Christ emphasizes the intimate relationship between Christ and His followers, highlighting their value and the grace bestowed upon them.
The relationship between Christ and the church is portrayed as that of a bride and bridegroom, which has significant implications for Christian identity and living. This understanding fosters a sense of belonging and value among believers, as they are seen as the chosen ones loved by God before the foundation of the world. The virtue of the church is not in her own merits but in the righteousness of Christ, which underscores the doctrine of grace central to sovereign grace theology. Additionally, it comforts believers with the assurance that Christ will not lose any of His bride, as all those whom the Father has given Him will come to Him (John 6:37). Hence, understanding this relationship is critical in appreciating God's love, mercy, and the transformative power of grace in the life of the Christian.
Ephesians 1:4, John 6:37
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