The Good News Of The Gospel

Q: What does the Bible say about Jesus being the only way to God?

The Bible states that Jesus is the only way to God, as affirmed in John 14:6 where He says, 'I am the way, the truth, and the life.' In John 14:6, Jesus makes a profound declaration, affirming that He is not just a way, but the only way to access the Father. This exclusivity underlines the uniqueness of Christ's role in salvation, emphasizing that no one can come to the Father except through Him. This truth is central to the Reformed understanding of soteriology, where the sovereignty of God in choosing to reveal Himself through Christ alone is paramount. Jesus's assertion negates any notion that other religions or paths lead to salvation, establishing a clear and singular path for reconciliation with God.

Q: How do we know that Jesus is the way to the Father?

We know Jesus is the way to the Father through His own declarations and the fulfillment of prophecy, as seen in John 14:6. Jesus claims in John 14:6 that He is 'the way, the truth, and the life,' providing the only means for humanity to come to the Father. This statement is backed by the fulfillment of Old Testament prophecies that pointed to Him as the Messiah. Reformed theology emphasizes that God's sovereignty is manifest through Jesus' atoning work, reconciling sinners and establishing a relationship with the Father. This certainty is rooted in the divine revelation of Scripture and the historical reality of Christ's resurrection, affirming that He fulfills all the requirements for our redemption.

Q: Why is Jesus' work on the cross important for Christians?

Jesus' work on the cross is essential because it satisfies God’s justice and provides salvation for believers. The crucifixion of Jesus is the pivotal event in redemptive history, fulfilling God’s justice regarding sin. In Isaiah 53:6, it is proclaimed that God laid upon Him the iniquity of us all. This sacrificial act not only bears the penalty for our sins but also restores the relationship between God and humanity. The Reformed perspective emphasizes that Jesus' death was necessary to satisfy divine justice, as mercy cannot be granted at the expense of God's holiness. Therefore, through His death, Jesus took on the wrath of God designated for sinners, ensuring that those who believe in Him are seen as righteous in God’s sight (2 Corinthians 5:21).

Q: What does it mean for Jesus to draw all men to Himself?

Jesus drawing all men to Himself refers to His attraction of those whom the Father has given Him, not every individual without exception. In John 12:32, Jesus states, 'And I, if I be lifted up from the earth, will draw all men unto me.' This passage emphasizes the nature of Christ's atoning work and His sovereign authority over those who are called to salvation. The term 'all men' should not be interpreted as universally inclusive but rather as referring to all those whom the Father has chosen (John 6:37). The Reformed understanding clarifies that Christ's drawing is effective for the elect, ensuring their response to the gospel through the work of the Holy Spirit. This highlights God's sovereignty in salvation while affirming that all whom Christ died for will indeed come to Him in faith.

Q: Why is believing in Jesus essential for salvation?

Believing in Jesus is essential for salvation as He is the only mediator between God and man, according to 1 Timothy 2:5. Faith in Jesus Christ is fundamental to the Christian faith, as articulated in numerous passages including John 3:16 where it is declared that whoever believes in Him shall not perish but have eternal life. Jesus is presented as the sole mediator in 1 Timothy 2:5, underscoring that no one can approach the Father without going through Him. In the Reformed tradition, this belief encompasses not just intellectual assent but an entire trust in Christ’s finished work at the cross for reconciliation with God. This relationship is initiated by God's grace, leading the believer to respond in faith, thus sealing their salvation.

Q: What does it mean to have our sins imputed to Christ?

Having our sins imputed to Christ means that our sins are assigned to Him, allowing us to be declared righteous before God. Imputation of sin to Christ refers to the biblical teaching that Christ bore the sins of His people during His crucifixion. This concept is foundational to the Reformed understanding of justification, where Romans 4:5 states that God justifies the ungodly. The transfer of sin from the believer to Christ means that the penalty due for those sins was fully satisfied in Christ's sacrificial death. Conversely, His righteousness is imputed to believers, meaning that they are now seen as righteous in God's sight. This double transaction—our sins laid upon Him and His righteousness granted to us—encapsulates the heart of the gospel and the doctrine of justification by faith alone.

In this fourteenth chapter, our
blessed Lord, speaking to His beloved the disciples, the apostles primarily, tells
them that he is going to his father's house. Going back from whence I came
to my father's house. And he said in verse 2, In my
father's house are many mansions, If it were not so, I would have
told you. That is, if all this was just
a fairy tale or just filling up space and making conversation
to keep the thing going, well, I'd have told you. I wouldn't
have lied to you. So I go to my father's house.
In my father's house are many mansions. If it were not so,
I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will. Not I intend,
or it might be possible that I could. No, but he said, if
I go, he went, I will come again. I will come again and receive
you unto myself, that where I am there, you will ultimately wind
up. and whither I go ye know." Now,
this is kind of a naughty problem right here. Because after he
says, "...and whither I go ye know, and the way ye know," they say, We know not whither thou goest,
Thomas said. He said, I know, I go ye know,
and the way ye know. Thomas saith unto him, We know
not whither thou goest, and how can we know the way? Well, Jesus
said, I am the way, the truth, and the life, and no man cometh
unto the Father except by me. No man comes unto the Father
except the Father reveals Himself to him. No man comes unto the
Father except he believes on Me. To come to Christ means to
believe, to trust Christ as the only way to God, trust Christ as the only means whereby you
can be reconciled with God. Trust Christ for your obedience
and His righteousness. Trust Him. That's what it means.
But anyhow, back over in the twelfth chapter of the book of
John, he says, And if I be lifted up
from the earth, in verse 32 of the twelfth chapter, I will draw
all men unto me." That is, lifted up. He's not talking about gospel
preaching now. He's not talking about men honoring
Christ. That's not what he's talking
about here. He's talking about being lifted up on that tree
as the serpent, the raising serpent was lifted up in the wilderness,
hanging up there. If I be lifted up, if I be lifted
up, when I die, when I die, if I be lifted up, From the earth
will draw all men unto Me." This, he said, verse 33 now, signifying
or telling, explaining what death he should die. He died on the
tree. So he's talking about his work. He's talking about the consummation
of the work that the Father gave him to do. He came, not to call
the righteous, sinners under repentance. He come to discharge
all the liabilities against a poor, helpless, hopeless, doomed, damned
sinner. That's what He come to do. And to reconcile him unto
God, and He says, when I be lifted up, I'll draw all men. Now, the
all here, don't misunderstand, the all here is not to be taken
in an absolute sense. That is, that he'll draw all
of Adam's race unto himself. All men without exception. It's not that. He doesn't mean
that. That's not what it's meant here. He'll draw all that the
Father giveth him. All the Father giveth to me shall
come to me. And him that comes to me, I will,
in no wise, under no circumstances, will I cast him out. That's the
all that he's talking about. He's not talking about every
single solitary member of Adam's race. We know that cannot be
so because men die every day outside of the Lord Jesus Christ.
They die with blaspheming God on their lips. They're not saved
from their sins. They're not clothed in the righteousness
of the Lord Jesus. They're not His little ones. They're not the sheep of His
pasture. They are enemies of God. But
there is a people among the people that is His. They were given
to Him by the Father. Before time ever was, God gave
Him a people. God sent Him to save them people,
sinners though they be. God sent Him to save them, and
He saves them. He dies for them. And listen
to me now. He'll have everyone for whom
He died. He'll have them. He'll have them. He'll find them. He'll send His
messenger with the word of truth. They'll be called and they'll
embrace Him and love Him and honor Him and serve Him and glorify
Him. They'll do it. He'll have them.
I'll draw them all, see? All right, now listen. These people answered him, said,
We've heard out of the law that Christ abideth forever. Well,
that's right. He abides forever. He who is dead and was buried
is alive forevermore. We don't go to the We don't go
to the sepulcher. He's risen. He's on God's right
hand. He lived for us here. He died
for us here. He rose again, and He ever lives
for us on God's right hand. He lives for us, exceeds for
us on God's right hand. He rules and reigns, and God
gave Him all power in heaven. and on earth. He has all power
there. That's where He's at. We've heard out of the law that
Christ abided forever. They said, Why do you say that
the Son of Man must be lifted up? Who is this Son of Man? Then
Jesus said unto them, Yet a little while is the light with you. Just a little while. He's the
true light, the light of the world. The historians say 33 years. I'm not sure. I guess it's that,
33 years. He was here on this earth. God
left His throne and became a man. Almighty God. Almighty. He left. He left His riches and
became poor. and took upon himself the robe
of human flesh, lived upon this earth. God dwells among men. His name is Emmanuel. God with
us. God in a man. God and man in
one person. He abides forever. The light was here these thirty-some
years. It says, walk while you have
the light. Walk while you have the light. lest darkness come
upon you. For he that walketh in darkness,
he doesn't know where he goes. Let me tell you this morning, let me tell you from my heart
this morning, that the majority of people at any given time in
this world live in darkness. They don't know where they go.
They don't know where they're going. They don't know. They're
in darkness. But if you know this morning,
if you know this morning, it's by the grace of Almighty God
that you know. It's because God opened your
eyes. It's because God opened your
ears. It's because God dealt with you
in your soul, in your heart, and in your conscience, in your
intelligence, and made you to see your helpless condition and
drew you to Him who meets all your needs as a sinner. That's
true. So help me, God. Why, you have
the light. Believe in the light, that you
may be the children of light. And these things spake Jesus
and departed, and He did hide Himself. from them. But though He had done so many
miracles before them, yet they believed not on Him. They were eyewitnesses to these
miracles. A miracle is something only God
can do. It's supernatural. And He did
those things. They were eyewitnesses to His
miracles. Yet, they believed not on Him. He that believeth on Him shall
not come into condemnation, but is passed from death unto life. But here they had God in the
person of the Lord Jesus Christ in their midst, and they had
their eyes focused on this man, seeing what he'd done, heard
that he said, I must work the works of him that sent me while
it is yet day, for when night comes, darkness, no man can work. Yet they believed not on him.
They didn't believe him. Hell is for unbelievers. Heaven
is for believers, believers and followers of the Lamb of God. He goes to prepare a place for
those that believe on Him. If you believe on Him this morning,
thank God Almighty, bow your hearts before God and Thank Him
that He came and dispelled the darkness and revealed to your
soul the Lord Jesus Christ, the truth and the way and the life. Thank Him. Thank Him. It's free. It's free. Come without money,
without price. It's free. It's free. It does require something. It
requires gratitude and thanksgiving. And all of that is produced by
God's Spirit in our souls. It's all Him. Well, listen now. Verse 38, that's the saying of
Isaiah. That's what that means. Isaiah
the prophet. The saying of Isaiah the prophet
might be fulfilled. All the prophecies fulfilled
in Christ. Which he spoke, and he said,
Lord, who hath believed our report? Who hath believed our report?
And I say, I say over and over and over, Lord, who hath believed
the report that I have given? forty-some years. To anyone that
will hear me, the report, I see no results. Very few have made
a response to the report. Where are they? Huh? And to whom hath the arm of the
Lord been revealed? Now, the arm of the Lord has
been revealed in my little old five-cent ministry to some, not
to many, but some. Verse 39, Therefore they could
not believe, because that Isaiah said again, He hath blinded their eyes. Who
hath blinded their eyes? Did they blind their own eyes?
In a sense they did. But let's take it back to its
source. Let's go back to where it started. Let's go back to the root cause
of the matter. Isaiah said, He hath blinded
their eyes. They can't see the gospel. They
can't see Christ. They can't see God in Christ.
They can't see who God is. They don't know what Christ did.
They don't know why he came. They can't see. They're blind. They need some eye salve, spiritual
eye salve, a plaster on their eyes. They need a miraculous
work of God to take the scales off of their eyes that they might
see right. He hath blinded their eyes, and hardened their heart,
that they could not see with their eyes, nor understand with
their heart, and be converted, and I shall heal them. These things said Isaiah. when he saw His glory. Isaiah
seen the glory of God in the face of Christ Jesus. And that's
where it's at. These things said Isaiah when
he saw His glory and spake of Him. Now, turn with
me to the sixth chapter of the book of Isaiah, just for a second. That is Isaiah talking. In that
year that King Uzziah died, the year that he died, I saw also
the Lord. I seen the Lord God Almighty
sitting upon a throne. That is where Isaiah is. He is not in a sepulcher. He
is not in a grave. He is on a throne. And Isaiah
saw the Lord high and lifted up on the throne, and his train,
or his skirts of his garments, spiritually speaking, filled the temple. Above the throne stood seraphim,
angelic beings, spirits. Each one had six wings. With
twain he covered his face, and with twain he covered his feet,
and with twain he did fly. And these serpents said one to
another, one cried unto another, and said,
Holy, holy, holy is the Lord God of hosts. The whole earth
is full of His glory. I saw, he said, the Lord high
and lifted up. Isn't that something? That's
what Isaiah saw. Let's get back to the book of
John. John chapter 14. Back to that sixth verse now. Thomas said, How can we know
the way? And Jesus said unto him, I am
the way. I am the way, the truth and the
life. And no man can come to the Father
but by Me. You've got to meet with Me. In
other words, I don't care what the Muslims say. I don't care what seven-day Adventists,
say, or the Baptists, or the Methodists, or the Pentecostals,
or the Presbyterians, or Episcopalians, or the Roman Catholics. I say,
according to the Word of God, that a man, before he ever gets
to God's glory, has got to do business with the Lord Jesus
Christ. Now, that's a must. He must do
business with God's Christ. He said, I am the way, the truth,
and the life, and no man cometh, no man believeth, no man cometh
unto the Father except he do business with Me. Well, let me
talk to you for just a little bit this morning. Let us consider
here this morning how, H-O-W, how He is the way. How is the Lord Jesus Christ
the way? He said He was the way. He is
talking about going to His Father's home. I am the way to my Father's
house. How is He the way? And how He
becomes to be so for us. How is He the way? All right. First off, a way. supposes two points. Which to which is the two points? Which to which? Christ is away
from man's ruin. Christ is away from man's ruin
to the Father. Here He speaks of man's coming
to the Father. That means that the Lord Jesus
Christ is the way from the city of destruction to the city of
celestial joy. He's the way. He's the way from
the ruin of our Father Adam. I told you at the outset we fell
in Adam by one man's disobedience. All are made sinners by one man's
disobedience. All that he'd done in the garden,
he disobeyed. He disobeyed just one command
of God Almighty. God commanded him. He said, now
don't eat of the fruit of the tree in the midst of the garden.
Everything else. All of this is for yours, for
your good, for your comfort. All of it. It's yours. This tree with this fruit on
it, don't eat of it. You remember now, that's the
first man, first man. God made that man breathe into
his nostrils and he became a living soul. And that man is our representative. He acts for us, what he does. is charged to our account. He ate the fruit. You know, I'll
go through the whole story about Eve being beguiled by the serpent. But he ate. He walked into it
with his eyes wide open. She was beguiled by the serpent. But he walked into it with his
eyes wide open. He knew what God said that if
he ate of that, he'd die. But you know what went through
his mind? That woman. That woman. The loveliness of that woman. He's the mother of all living. So captivated and captured him. His love was so deep for his
wife. that he said, if she dies, I
can't live without her. I can't live without her. I must go with her. So when she
ate and gave to him, he did eat. And when he ate, he plunged us
all into ruin. We lost everything in that. Now,
apart from the Lord Jesus Christ, we're helpless and hopeless.
We have no hope. We're wrecked, shipwrecked, lost
our innocence, lost everything. We haven't got nothing. Worthless,
helpless, doomed, damned. And if God does not intervene
in His sovereign grace, we'll wind up in hell, every one of
us. That's where we are. That's the situation. I don't
like to talk about it. But to tell the truth and the
whole truth, I must talk about it. I must tell a man how he
got the way he is. He's not what mama thinks he
is. I was around some people recently,
and they was telling me about their daughter and their son.
And they said, but she's a good girl. He's a good boy. I wanted to tell them there's
none good but God. Boy, that broke their heart.
I'd have been their worst enemy if I'd have told them right there. It would have been like shooting
them with a shotgun. It would have been like pointing
the gun barrel under their chin and pulling the trigger for me
to tell them there was nothing good in their daughter and there
was nothing good in their son. Their righteousness was as filthy
rags, nauseating to God Almighty. And God won't even look in their
direction. God won't even spit in their
direction apart from the Lord Jesus Christ. But I'm telling
you, He's the way from the ruin of our father Adam right up to
the glory of the Father in heaven. He's the way. He's the way. Oh, my soul, what a privilege,
what a blessing, what a mercy that I myself enjoy that He made me one of His children.
My God, me of all people. He made me one of His children.
There used to be a fellow who I knew very well. a coach around
here in the schools, and athletic directors, and well-educated
fella. And every time I seen him, he asked me the question.
He said, how'd you get to be where you are? He said, how is
that? Could you explain that to me?
And I tried to, but I never could explain. He wasn't talking about
how good I was or anything like that, because I have no goodness
that he's talking about. How come I turned from this direction
and went in that direction. What made me do it? I tried to
tell him. I tried to tell him, but he couldn't
get away from his own goodness. He wouldn't leave it go. He couldn't
understand why he was a far better man than me, why he couldn't
have some enjoyment that I had. I couldn't tell him that. Oh,
what a privilege it is to know, to have some assurance and certainty
that you're a child of God by faith in Christ Jesus. Listen, how is sin to be put
away? That's the thing that keeps us
from God, is our sin. God can't have anything to do
with us if we've got sin. And we've got it, haven't we? We've all got it. We're as full
of sin as a dog is full of fleas. Hopeless and helpless. How is
it to be put away? All right, listen to me carefully,
and I'll quit. There's no way that a man, woman,
boy or girl, no way that any member of Adam's race can escape
the guilt and the punishment of his or her sin except by the
Lord Jesus Christ. Now, I know what most people
think because I used to think the same thing. I used to be
one of them. and would be one of them until
this day if it was not for the grace of God. Most hope for forgiveness
or pardon of sin from future good conduct. When they have
a little bit of light as to their guilt and their conscience begins
to bother them, they immediately say, which I did, I was one of
them. I will from this day forward
do better. Isn't that what everybody says?
When the work of the Spirit of God begins to light on you, well,
I'm going to do better. Well, I promised myself and I
promised God in heaven that I'm going to do better from future
conduct. But you and I know Listen to
me now, but you and I know well that the payment of a future
debt can no way or no means discharge a past debt. What about the past debt? Future
conduct, that's what they say. Yeah, I'm going to do better.
I'm just going to try as hard as I can. I know I have this
habit of cussing, and I know that's not right. I'm going to
quit that cussing. Even the future obedience of a man, if he could
achieve perfect obedience. He can't, but even if he could,
he could not remove his past sins. He couldn't do anything
about what he'd done in the past. See? Holy, holy law of God knows nothing
of clearing a sinner by a sovereign act of mercy. That is, man thinks
that he can go through this life with all of his sins and all
of his ruin and all of his shame and all of his guilt, never given
hardly a second to the thought of God and God's eternal Son. And he thinks that morally, I'm
a pretty good fellow, I'm not near as bad as the other fellow
and all that, that I believe somehow, being a human being,
that God somehow, someway is going to absolve me by His mercy. He's just going to say, Well,
I've got them all up here, and they're all gathered here, and
I know your intents and all that. I am going to show mercy to you. The holy law knows nothing about
clearing the sinner by absolute sovereign mercy. Nothing whatsoever. It can't be done. If it could
be done, what would you do with the justice of God? Would you
make God compromise as to His justice? God's holy, holy, holy,
holy, holy. His justice must be satisfied. And He says that there's no way that He'll
clear the center apart from His justice being satisfied. God's justice If God would, by
just sheer absolute mercy, say, all right, you're okay. If He'd
do that, then God's justice would be overlooked, God's justice
would be slighted, and God would compromise His own justice and
holiness. His law would be virtually annulled. It says, He will by no means
clear the guilty. transgression must have a just
recompense of reward. So, the absolute mercy of God
is not the way out of the guilt of sin. Why? Because mercy is
blocked by divine justice. See, God cannot dispense mercy. God cannot. It would be a compromise
to His holiness if He dispensed mercy at the expense of His justice. Therefore, I say, God cannot
dispense mercy at the expense of His justice. Mercy is blocked
by the avenging justice of God Almighty. There is no way by
which a sinner can escape the guilt of sin but that which is
revealed. in the Lord Jesus Christ, who
said, I am the way and the truth and the life, and no man comes
to the Father except by me. God sent forth His Son, shall
I say His only Son. His only Son. Oh, isn't that
love? Oh, the magnitude of that! God
had many sons, but He only had this Son. We are sons by adoption. Now,
He is co-equal with the Father. God sent His Son, His only Son,
who was made flesh and come unto the Lord. And upon that mysterious
being, the Lord Jesus Christ, who was this combination of Godhead
and manhood in one person. That mysterious being, the Lord
Jesus Christ whom God sent, His only Son. He was God and man
in one person. God and man in one person, the
Lord Jesus. Now, He sent His Son. Now it says in the Bible that
the Lord, God Almighty, God the Father, hath laid upon His Son
the iniquity of us all. 53rd chapter of the book of Isaiah.
God hath laid upon Him the iniquity of us all. All of our transgressions
was laid on Him. How? By imputation. They were charged to Him, imputed
to Him. all of our miseries, all of our
sins, laid upon the covenant head, laid upon the Prince of
Peace, laid upon the Son of God, laid upon the representative,
laid upon the substitute. So the Bible says that he was
numbered, counted with the transgressors, and he bore the sin of many,
the Bible says. He voluntarily, undertook to
be the substitute and the surety of His chosen people, those that
the Father gave them. And in that way, being their
substitute, being their representative, in that way, by the transferring
of the sins from the sinner to God's Christ, that's what happened. My sins, and if you're a believer,
my sins and your sins were transferred from me and laid upon God's Christ. And the result is that the sinner ceases to be regarded as a sinner,
and his guilt and his shame is removed. Isn't that good? Huh? Make you happy? That don't
make you happy? Nothing in this world will make
you happy. That'll make you happy if you think about it. Oh, my
soul. His sin, his sin, the sinner's
sin, is laid upon the substitute, God's Christ, who became the
substitute for all sinners. Now listen, for all sinners who
believe on Him, or who will ever believe on Him. He became their
substitute for the sinners that believe on Him. You don't believe
on Him, your sin is not on Him. You believe on Him, your sin
is on Him. You say, well, am I one of God's
chosen? You'll never know until you come
to Christ. You never know until you get here. When you get here,
you'll find out. You'll find out. that you love
Him because He first loved you. You'll find out that God's grace
was given you, and you was chosen in Him before the foundation
of the world. But you'll never find that out
until you get to Him. Do you believe on Him? Do you
trust in Him? So, the sinner's sin is laid
on Christ. His substitute, God's Christ.
And the substitute is the substitute and the representative and the
Savior of all sinners now who believe and all sinners who shall
ever believe. The whole mountain and mass of
the sinner's sin lies not on Him anymore. My God, I'm the biggest sinner
that ever lived. I always felt that way. I still feel that way. I'm the
biggest sinner that ever lived. I sin in word, I sin in thought,
and I sin in deed, and I'm not proud of it. I'm ashamed of it.
And I have a mass of sin, but the sin, my sin doesn't lay on
me anymore. But my sin lays on the substitute. Bless God, if that ain't true,
the Bible ain't worth a nickel. My sins are not on me. My sins
are on the substitute. That's the only way which sins
can be taken away from any one of us. It is not imputed to us. It is imputed to Him, charged
to Him. Our sins were charged to Him.
They're on Him. the punishment due to my sins
in his own self. He made an end of them and took
them away and buried them in the bottomless ocean, cast them
as far as the east is from the west, and will not remember them
against the believer anymore. The happiest man in the world
and the saddest man in the world. all in one person. I am happy,
but I am tormented. He bore the fullness of the divine
wrath of God against my sin, on the account of my sin. Now,
where is the sin of his people, if everything that I have said
so far is right? Where is the sin of his people?
Oh, listen, by bearing the punishment of my sin. My sin was laid on
him. He bore the punishment that was
due my sin, so my sin, and if you're a believer, your sin and
my sin no more exist. It's gone. If you've got the
sheriff and his posse, and all the riders and the motorcycle
riders and thousands of others together and go out into the
wilderness and try to find our sins. They couldn't find them
because they're gone. Because He made an end of them. He made an end of our sins. They're
gone. If He made an end of them, what
is an end? An end for thots. That's the
end of the road. Ain't no more. He made an end
of our sins. They no more exist. It is as
though they had never been, the believer's sins. His sins have
been annihilated, all gone, can't be found, no need to look. By his taking the sin of his
people, he discharged discharge all the liability that was due
to God from that sin. He did it. He did it all. He stands alone in salvation. He doesn't need my cooperation.
What could I do? What could I? Could I offer my
nothingness and put it alongside of His everlasting worthiness
and merit? That would be an insult in the
face of God. Nothing in my hand I bring. Nothing, nothing, nothing. I have nothing. I come from nothing. I never will be anything, only
what I am in Him. He discards all the liability
that was due to God from that sin and has forever made an end
of that sin and brought in everlasting righteousness for His people. Now, if you are to get away from
your sin, this is the way it'll have to be, because there's no
other way. I'm telling you the truth. Sinners
we are in ourselves. You and I who are believers.
Sinners we are in ourselves. But not sinners before God. That's
hard, isn't it? You say, how can that be? I'm
a sinner. I'm a sinner in myself, but I'm
not a sinner before God. I'm not a sinner before God's
judgment seat. Why? Because He's made me clean. He's made me whiter than snow. He's done away with my sin. All
of it. All done away with. Ceases to be. I have no more. See? He removed our sins from
us. far as the East is from the West.
And this is a way that's consistent with God's holy justice. And
this is the way exactly that meets what the sinner needs. This way. No other way. Now,
this is the way to escape the wrath of God against your sin.
Then I'll quit. This is the way. The way first
is to escape from sin. That's the first thing, is to
escape from sin. Well, you escape from that sin
because He takes your sin and lays it on Christ. That's how
you escape from it. All your sins, now, not just
some of them. I know that people would have you to believe He'll
forgive you of your sins from the time you believe in Him until
the time you die. They think there might be something
to that. But they said, these past sins
over here, well, what are you going to do with them? How are
you going to atone for them? No, when He stood in our place, in
our stead, He bore. He bore the wrath due to our
past sins as well as our present sins and as well as our sins
to come. He bore it all. That's the good
news. That's the good news. The good
news is that the man who escapes from sin by having his sin laid
on Jesus Christ, then ceases to be regarded by God at his
judgment throne as a sinner. That's the good news. All right, now listen. I said
the way first to escape from sin, which causes the wrath,
That's the reason there is the wrath of God, it's because of
sin. But if you can escape from sin, which causes the wrath. Now, so if the cause, the cause of
the wrath, that's sin, if that be removed, if the cause of the
wrath of God be removed, Then you remove the effect and the
result of sin. And the wrath falls on your substitute.
The wrath that you richly deserve falls on the sinless substitute.
And he bears your shame and your guilt and the punishment due
you for your sins. Oh, you see, so the sin of His
people was moved from them to Him, and the wrath of God went
where sin is. So the wrath went back again. Our transgressions were laid
on Him, and the wrath of God went where sin is. It's not on
me. It's on Him. And that man fell
on him, until he cried out, My God,
my God, why, why, why, why? And he stopped and said, Made
to be sin, who knew no sin, that we might become the righteousness
of God in him. Is that the truth? That is. The wrath went where the sin
went, and the wrath fell on him. And so the wrath of God towards
the sinner, has ceased to be, it spent itself on the Lord Jesus
Christ. And at this very moment, right
now, twenty minutes after eleven o'clock, at this moment, the
believer who has believed on him, who has come to him, trusted
his soul in his care, who has believed on him, and his sins were laid on him, and they were punished in Jesus
Christ. Therefore, God Almighty cannot be angry with a man for
whom Jesus is the substitute. He cannot be angry with him.
You say, Why? Because there is no sin for God
to be angry with. I haven't got no sin. My sin is
laid on Him. God's not angry with me. He can't
be angry with me because I haven't got any sin. He took it all and
laid it on Him. You say, but don't you still
sin? I do. But He don't charge me. He don't
impute sin to me. And that's the blessed gospel
of the good news, that Christ died for the ungodly. Christ died in our place. Oh, I could go on and tell you
that it's a complete way. It's the King's highway. I could
tell you it's a permanent way. I could tell you that it's a
perfect way. This way. But my time is over. If you'd be a recipient, of this
that I talked about concerning the good news of the gospel. You must trust Him. You must believe Him. You must
know you're a sinner. And you know, I don't have to
argue the point with you, you know you're a sinner. Little sin or big sin? It makes
no difference. It's a big God. and forgive all who come to Him
in Jesus Christ. And the effect of your coming
will be as though sin never was. That's how He regards His people,
as though they never sinned. I'll give you a verse of Scripture,
and you can look it up if you want to, in the book of 1 John. It's in
the third or fourth chapter. It says this, You don't believe
what I'm saying. It says, "...as He," that's the
Lord Jesus, "...as He is, so are we in this world." That's
how we are. We're like Him. We're as dear
to God as He's to us. Because we're in His Son, and
His Son never leaves the intercede for us. So as He is, however
He is, so are we. That helps me. In my trying times, when darkness
comes, and the weight and burden of myself, and the problems get
so heavy, that I pressed and did and have
nowhere to go and no solution. I come back to this as is. So I will. And that draws the confidence,
the help, the strength to go another step. God bless this.

The Good News Of The Gospel

What does the Bible say about Jesus being the only way to God?

How do we know that Jesus is the way to the Father?

Why is Jesus' work on the cross important for Christians?

What does it mean for Jesus to draw all men to Himself?

Why is believing in Jesus essential for salvation?

What does it mean to have our sins imputed to Christ?

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