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Attributes of God Pt5 - Names of God - Psalm 23

Psalm 23
Norm Day September, 21 2025 Video & Audio
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Norm Day September, 21 2025
Attributes of God

In his sermon titled "Attributes of God Pt5 - Names of God," Norm Day explores the covenant names of God as revealed in Psalm 23, emphasizing their theological significance to covenant believers. Day systematically examines each verse of the psalm, correlating them with the names of God: Jehovah Shammah (the Lord is present), Jehovah-Rohi (the Lord my shepherd), Jehovah-Jireh (he will provide), Jehovah Shalom (my peace), Jehovah Rapha (he heals), and Jehovah Sibkinu (my righteousness). He supports these names with various Scripture references, such as Ezekiel 48:35, John 10:11, and Philippians 3:9, underlining that God's character and His actions in providing for, protecting, and leading His people are consistent throughout the biblical narrative. The sermon highlights the practical significance of acknowledging these divine attributes, demonstrating that they fulfill the believer's needs and reveal God’s continual presence and faithfulness within the covenant community.

Key Quotes

“When we see these names, we're seeing who he is and what he does for his covenant people.”

“The Lord Jesus Christ made peace through the blood of his cross. Jehovah Shalom, my peace, he is my peace.”

“He is our banner, isn’t he? He's the one we hold up before the enemies of God.”

“Surely his goodness and his mercy shall follow me all the days of my life and I will dwell in the house of the Lord forever.”

What does the Bible say about God's names?

The names of God reveal His character and promises to His covenant people, as seen in Psalm 23.

In Psalm 23, we encounter several of God's covenant names which illustrate His attributes and commitments to His people. Each name signifies a unique aspect of His nature and the assurance He provides; for instance, Jehovah-Jireh emphasizes God's provision, while Jehovah-Rohi highlights His role as our shepherd. These names not only describe what God does but also who He is, demonstrating His faithfulness in all circumstances of life.

Psalm 23, Ezekiel 48:8, John 10:11

What does the Bible say about Jehovah Shammah?

Jehovah Shammah means 'The Lord is present,' indicating God's omnipresence among His people.

Jehovah Shammah, derived from Ezekiel 48:35, signifies the promise of God's enduring presence. It reminds believers that God does not abandon His people but instead walks with them, as emphasized in Psalm 95 where the psalmist calls to come before His presence. This assurance of God's nearness is vital for Christians, as it provides comfort and encourages them to rely on His guidance and support in their lives.

Ezekiel 48:35, Psalm 95

Why is the name Jehovah-Rohi important for Christians?

Jehovah-Rohi means 'The Lord is my Shepherd,' underscoring Christ's protective and guiding role in the lives of believers.

The name Jehovah-Rohi, or 'The Lord is my Shepherd,' is significant because it illustrates the intimate care and guidance God provides to His flock. In John 10:11, Jesus identifies Himself as the good shepherd who gives His life for the sheep, affirming His commitment to their safety and nurture. This name reassures Christians of His constant presence and sustenance in every aspect of life, ensuring they are never alone or without guidance.

Psalm 23, John 10:11, Acts 20:28

How do we know God provides according to the Bible?

The Bible declares that God is Jehovah Jireh, meaning 'The Lord will provide,' which assures us of His provision.

The name Jehovah Jireh, 'The Lord will provide,' encapsulates God's promise of provision for His people, as seen in Genesis 22:14, where Abraham named the place of God's provision. This divine assurance is echoed throughout Scripture, illustrating that God provides not only material needs but also spiritual nourishment and faith. Moreover, Philippians 4:19 reinforces this by proclaiming that God shall supply all our needs according to His riches in glory, affirming His faithful character as a provider.

Genesis 22:14, Philippians 4:19

How do we know God's provision is true?

God's provision, known as Jehovah-Jireh, is affirmed through His promises and the fulfillment of needs for His people.

The name Jehovah-Jireh, meaning 'The Lord will provide,' emphasizes God's promise to meet the needs of His people. This is illustrated in both scripture and the lives of believers who testify to His faithfulness. In Philippians 4:19, we learn that God will supply all our needs according to His riches in glory. This assurance rests on the belief that God, who sacrificed His Son for our well-being, will not withhold what is necessary for our spiritual and physical sustenance. Thus, every act of provision from God serves as a reminder of His unchanging character and covenant faithfulness.

Psalm 23, Philippians 4:19, Genesis 22:14

Why is Jehovah-Rohi important for Christians?

Jehovah-Rohi, meaning 'The Lord is my shepherd,' highlights Jesus' role in guiding and protecting His people.

Jehovah-Rohi, translating to 'The Lord is my shepherd,' is significant because it portrays Jesus Christ as the ultimate shepherd who nurtures, guides, and protects His flock. John 10:11 emphasizes that the good shepherd lays down His life for the sheep, underscoring the depth of His commitment and love. This concept is central to Christian faith as it reassures believers that they are cared for intimately and personally by Christ, who knows them by name and leads them along righteous paths.

John 10:11

Why is peace important for Christians?

Peace, defined by God's name Jehovah-Shalom, is essential for Christians to experience rest and assurance in their faith.

Peace, or Jehovah-Shalom, highlights the deep, abiding tranquility that comes from knowing God. In John 14:27, Jesus offers His peace, which is not like the fleeting comfort of the world. This divine peace enables believers to face trials and tribulations without fear, as it rests on the assurance that God is sovereign and in control. Understanding and embracing this peace helps Christians navigate life's challenges with a sense of security and hope, affirming their relationship with Christ as the source of true tranquility.

Psalm 23, John 14:27, Romans 10:15

What does Jehovah Shalom mean for believers?

Jehovah Shalom means 'The Lord is peace' and signifies the deep-rooted, eternal peace found in Christ.

The name Jehovah Shalom, meaning 'The Lord is peace,' captures the essence of the peace offered through Jesus Christ. In John 14:27, Jesus promises His peace, which is not like the fleeting peace of the world, but a profound and lasting tranquility rooted in His presence and sacrifice. This peace is vital for Christians in a tumultuous world, allowing them to face trials with confidence, knowing that Christ has reconciled them to God and granted them peace that surpasses all understanding.

John 14:27

How does Jehovah-Sidqenu relate to our righteousness?

Jehovah-Sidqenu means 'The Lord our Righteousness,' assuring believers that their standing before God is through Christ alone.

The name Jehovah-Sidqenu, or 'The Lord our Righteousness,' reinforces the foundational belief that righteousness is not derived from human effort but is a gift from God through faith in Jesus Christ. In Philippians 3:9, Paul expresses his desire to be found in Christ, not having his own righteousness, but that which comes from God by faith. This emphasizes that believers are clothed with Christ's righteousness, enabling them to stand justified before God. Understanding this truth encourages Christians to rely on Christ alone for their righteousness, rather than their own works.

Jeremiah 23:6, Philippians 3:9, 2 Corinthians 5:21

How does Jehovah Sibkinu relate to Christian righteousness?

Jehovah Sibkinu means 'The Lord our righteousness' and reveals that true righteousness comes only from God.

Jehovah Sibkinu, or 'The Lord our righteousness,' underscores the foundational Christian belief that righteousness is not attainable through human effort but is granted by God through faith. This is elaborated in Philippians 3:9, where Paul expresses his desire to be found in Christ, possessing the righteousness that comes from God. This deep theological truth reassures believers that they are clothed in Christ's righteousness, enabling them to stand before God justified and accepted.

Philippians 3:9

Sermon Transcript

Auto-generated transcript • May contain errors

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I want to look at this psalm
just briefly from the perspective of the covenant names of our
God. We saw how the Lord so wonderfully
made provision in a substitute, sacrifice. God provided himself
a sacrifice. And as a token of the Lord's
provision, Abraham gave that place that name Jehovah-Jireh. He will provide. So the Lord
wrote the words of this psalm, didn't he? Everything that God
writes has his mark, has his hand on it, doesn't he? In Psalm
23 we have six verses and each verse can testify to the glorious
names of Jehovah in some way. So when we see these names, we're
seeing who he is and what he does for his covenant people.
Let's look at verse one. Verse one, the Lord is, the Lord
is Jehovah Shammah. I don't know if I'm pronouncing
these right. Jehovah Shammah. The Lord is
present. That's what that means. The Lord
is present. This name of the Lord was given in the book of
Ezekiel in chapter 48 verse 8. Ezekiel saw a vision of the city
of Jerusalem. representing the Gospel Church
and he says, Jehovah Shama, the Lord is present. Lord is present. You recall Moses
said to the Lord, don't let us go anywhere. Don't let us go
anywhere. Don't let us be anywhere else
if you're present. Accept your presence, go with
us. The psalmist says, in Psalm 95, let us come before his presence
with thanksgiving and make a joyful noise unto him with psalms. Let
us come before his presence. How thankful ought to be, ought
we be, to know that he walks amongst his people where his
gospel is preached, where his name is revered and feared. He is where his people are. He
is where his people are. Matthew 18, of course, we know
that verse, for where two or three are gathered together in
my name, there I am in the midst of them. Jehovah Shammah, the
Lord is present. Lord is my shepherd, my shepherd,
Jehovah-Rohi, Jehovah-Rohi, my shepherd. The Lord Jesus Christ
is the great shepherd of his sheep, isn't he? He's the good
shepherd, but there's only one fold and one shepherd. He calls
his sheep by name and his sheep know his voice and they follow
him. In a stranger's voice, they won't follow. And he feeds them,
doesn't he? He feeds them under the sound
of his word, where the sheep are gathered. The Lord gave that
command to his apostle, didn't he? Feed my sheep, he said to
Peter, feed my sheep. Paul said in Acts chapter 20,
take heed therefore unto yourselves to all the flock, over which
the Holy Ghost hath made you overseers to feed the church
of God, which he hath purchased with his own blood. The shepherd
feeds his sheep, doesn't he? He feeds his sheep. He protects
them, even with his own life. That's the heart of the gospel,
isn't it? He protects them at the cost of his life. John 10,
we see the Lord speaks and says, I am the good shepherd. The good
shepherd giveth his life for the sheep. And having loved his
own, which were in the world, he loved them until the end.
Jehovah-Rohi. The Lord is my shepherd. I shall not want Jehovah-Jireh. Jehovah-Jireh he will provide.
We've just looked at that as we've already seen. Our God provides
everything and everything he provides he accepts and he furnishes
his people with faith. With faith to believe, he grants
them repentance and causes them to look away from themselves
and to look to Christ for everything. Jehovah Jireh. He will provide. Don't despise his provision.
He maketh me to lie down in green pastures. He leadeth me beside
the still waters. Jehovah Shalom. My peace, the
Lord said in John 14, peace I leave with you, my peace I give unto
you, not as the world giveth, give I unto you. The peace of
this world, what is it? It's fleeting and unstable at
best. It's a mirage. The peace that
the Lord Jesus gives is eternal. It's sure, isn't it? It's certain. The gospel we preach is the gospel
to preach. And we preach of the prince of
peace, don't we? He's the prince of peace. Romans chapter 10 says, the Lord
Jesus Christ made peace through the blood of his cross. Jehovah
Shalom, my peace, he is my peace. Verse three, he restoreth my
soul. Jehovah Rapha, he heals. In Psalm 41, David prays, O Lord,
be merciful unto me. Heal my soul, for I have sinned
against thee. The Lord didn't come to call
the righteous, did he, but sinners to repentance. He restoreth my
soul. Jehovah Rapha, he heals. He leadeth me in the paths of
righteousness for his name's sake. Jehovah Sibkinu, my righteousness. In Philippians chapter 3, Paul's
desire is to be found in him, isn't it? To be found in him,
not having mine own righteousness, which is of the law, but that
which is through the faith of Christ. The righteousness which
is of God by faith. What is the righteousness we
need to stand before God? No less than the very righteousness
of God himself. That's the righteousness we need.
That's the standard. Men make up all sorts of standards
for righteousness, don't they? And goodness. There's only one
goodness and there's only one righteousness. We have no righteousness
of our own. And so God has to make us righteous. We have been made the righteousness
of God. 2 Corinthians 5 says, but God
hath made him the Lord Jesus. to be sin for us who knew no
sin, that we might be made the righteousness of God in him. God adorns his church with his
righteousness. Look with me at those wonderful
passages there on your sheet in Jeremiah chapter 33. He says,
Behold, the days come, saith the Lord, that I will perform
that good thing which I have promised unto the house of Israel
and to the house of Judah. In those days, and at that time,
will I cause the branch of righteousness to grow up unto David, and he
shall execute judgment and righteousness in the land. In those days shall
Judah be saved. Picture of the church. And Jerusalem
shall dwell safely. And this is the name wherewith
she shall be called, the Lord our righteousness. The Lord our
righteousness. What a remarkable thought. Our
God names his church with his own name. So that everything
he is, she is. Everything he is, she is. The very righteousness of God. Jehovah Sibkinu, my righteousness. Yea, though I walk through the
valley of the shadow of death, will I fear no evil? For thou
art with me, thy rod and thy staff, they comfort me. Again,
Jehovah Shalom, my peace. He's our comfort, he's our peace. Thou preparest a table before
me in the presence of mine enemies. Thou anointest my head with oil,
my cup runneth over. Jehovah Nissi, which is my banner. Now prepare us a table before
me in the presence of my enemies. Jehovah Nissi. That covenant name was found
only once, actually, in Exodus. And it came about by Israel's
victory over the Amalekites. And Moses built an altar there
and named it Jehovah Nissi. And you might recall, to get
that victory, Moses had to hold his arms in the air and had to
lift them there, lift them up and hold them as a banner, as
it were. And being weary over time, when
his arms dropped, they would start losing the battle. And
when his arms were raised up again, the battle would be won.
And Aaron and Hur saw at that time that he was getting tired,
and so they went and held his arms up until the battle was
won. The Lord Jesus Christ's arms
were lifted up, weren't they, as a banner in the presence of
his enemies. He is our banner, isn't he? He's
the one we hold up before the enemies of God. It's a banner
of victory, victory over sin and death and hell, won by the
captain, captain of our salvation. And the Lord is gathering men
to himself under that glorious banner. He's the banner, isn't
he? He's the banner. Jehovah Nissi, my banner. Surely goodness and mercy shall
follow me all the days of my life, and I will dwell in the
house of the Lord forever. Jehovah Shammah. Again, the Lord
is present. The Lord is present. The Lord
is there. All Jehovah's names, all these
names belong to our Lord Jesus Christ. He's our shepherd. He's
our provider. our peace, he's our healing,
he's our righteousness, he's our banner. Surely his goodness and his mercy
shall follow me all the days of my life and I will dwell in
the house of the Lord forever. Let's pray.

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