In this sermon, Chris Cunningham addresses the doctrine of the unpardonable sin by exploring Jesus' confrontation with the Pharisees regarding their accusations of blasphemy against the Holy Spirit. He highlights how Jesus illustrates the absurdity of their claims about casting out demons by the power of Satan, demonstrating that such actions signify the presence of the kingdom of God among them (Matthew 12:28). Cunningham emphasizes that the strength of Satan is real, but ultimately inferior to Christ, who binds the strong man and liberates those held captive (Matthew 12:29). The sermon concludes with a call to recognize the absolute authority of Christ as the ultimate means of deliverance, urging believers to prioritize worship and obedience to God as they navigate their faith.
Key Quotes
“If I cast out devils by the spirit of God, then the kingdom of God has come unto you.”
“Satan is strong... but there's no epic struggle between good and evil. There's just strong and stronger.”
“You've never been free until you've been bound by Him. You've never been free until you've been the Lord's bond slave.”
“For this purpose the Son of God was manifested, that he might destroy the works of the devil.”
The unpardonable sin refers to blasphemy against the Holy Spirit, where one's heart is hardened against God’s truth.
In understanding the unpardonable sin, we must consider the context in which Jesus issues this warning. He explains that blasphemy against the Holy Spirit is a grave offense, as it signifies a deliberate rejection of God's clear work and revelation through His Spirit. This theme is encapsulated in passages like Matthew 12:31-32, where our Lord indicates that while all other sins can be forgiven, this particular offense indicates a heart fully resistant to God. The gravity of this sin stems from a refusal to acknowledge and repent of one's sinful state in the presence of the divine evidence of His truth. Therefore, a heart that hardens itself against the Spirit's call to repentance risks falling into this irredeemable state, not because God lacks power to forgive, but because the individual willfully turns away from Him.
Matthew 12:31-32
Scripture shows us that Jesus has the power to bind Satan and deliver us from his grasp.
The assurance of Christ's strength over Satan is a pivotal doctrine in Reformed theology. This is vividly depicted in Matthew 12:29, where Jesus illustrates His authority: 'Or else how can one enter into a strong man's house and spoil his goods, except he first bind the strong man?' This metaphor indicates that Jesus, as the stronger one, has bound Satan and spoiled his house, which leads to the redemption of those held captive by sin. Believers can find comfort and hope in knowing that Christ's victory over sin and death is not merely a promise but a reality, as seen in 1 John 3:8, which states that 'the Son of God was manifested, that he might destroy the works of the devil.' The reality of Christ's victory provides believers the assurance to stand firm against the devil's schemes.
Matthew 12:29, 1 John 3:8
Repentance is vital because it signifies a turning from sin and a recognition of our need for God's grace.
In Reformed theology, repentance is understood as a gift from God that involves both a turning away from sin and a turning toward God. It demonstrates a heart that acknowledges its sinful nature and its need for salvation in Christ. As highlighted in the sermon, the need for God’s grace to enable repentance is underscored, illustrating that we cannot come to Christ simply by our own will. According to 2 Timothy 2:24-26, it is through the gentle instruction of the Lord's servants that individuals may recover themselves from the snares of the devil, implying that recognition of one's need for repentance is crucial. Thus, true repentance is not an act of mere regret, but a profound change of heart and mind that leads to faith in Jesus Christ who is our salvation.
2 Timothy 2:24-26
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