In the sermon titled "The Absolute Sovereign Savior," Clay Curtis addresses the doctrine of God's sovereignty, particularly in the context of the birth of Jesus as recorded in Luke 2:1-7. He argues that God exercises absolute control over all events, including the decree of Caesar Augustus, which inadvertently fulfills His divine prophecy regarding the birthplace of Christ in Bethlehem. Curtis supports this with references to Proverbs and Isaiah, affirming that God's will overrides human intentions and that His scriptural promises are meticulously fulfilled. The sermon emphasizes the doctrinal significance of God’s electing grace and the necessity of divine intervention for salvation, illustrating that all of humanity is spiritually dead and incapable of coming to God apart from His sovereign grace. This highlights the Reformed emphasis on radical depravity, unconditional election, and the importance of glorifying God in salvation.
Key Quotes
“Our God, our Savior, is all-powerful. He's absolutely sovereign over things visible and invisible.”
“The true God of this book, the true God of this Bible, No sinner is sovereign. No sinner is able to frustrate his will, not the sovereign God.”
“He is that peace and He gives you peace and you're in His hand. This world's in His hand.”
“No man can believe on Christ of his own will, that we're just spiritually dead. . . it's God's elect. He chose who he would.”
The Bible affirms God's sovereignty over all creation, as seen in verses like Proverbs 21:1 and Isaiah 40:21-26.
Scripture supports the concept of God's sovereignty in both the visible and invisible realms. Proverbs 21:1 states that the king's heart is in the Lord's hand, illustrating how God directs leaders to accomplish His will. Similarly, Isaiah 40 emphasizes God's absolute authority over the earth and its inhabitants, showing that He is the ruler of all and none can thwart His plans. This sovereignty is fundamental to understanding God's character and His purpose in salvation, as He orchestrates all events for the glory of His name and the good of His elect.
Proverbs 21:1, Isaiah 40:21-26
Election is affirmed in Scripture, particularly in Ephesians 1, where Paul explains that God chose us in Christ before the foundation of the world.
The doctrine of election is deeply rooted in Scripture and is supported by passages like Ephesians 1:4-5, which declares that God chose us in Christ before the foundation of the world for holiness and blamelessness. This underscores not only God's sovereignty in selecting His people but also the grace that underpins our salvation. The consistent testimony of Scripture affirms that our election is based on God's purpose and will, not on any merit or action of our own. God’s selection of a people, and Christ’s intercessory role in their salvation, stands as a testament to His glorious grace.
Ephesians 1:4-5
Total depravity teaches that every part of humanity is affected by sin, affirming our need for divine grace in salvation.
The doctrine of total depravity is crucial in understanding the human condition post-Fall, as it asserts that every aspect of human nature is tainted by sin. This reality highlights our total inability to seek God or do good apart from His intervention. Passages like Romans 3:10-12 declare that no one is righteous and no one seeks after God. Recognizing our total depravity leads us to the understanding that we are utterly dependent on God's grace for salvation. It is through His sovereign mercy that we are awakened and drawn to faith in Christ, emphasizing that salvation is entirely a work of God.
Romans 3:10-12
John 3:16 highlights God's love for the world but is explained in light of election, emphasizing that He loves His elect within that world.
In John 3:16, the phrase 'for God so loved the world' must be understood within the context of the broader biblical narrative of election. While the term 'world' does suggest God's love extends to His creation, it specifically focuses on the elect scattered throughout the world. This interpretation reconciles with Ephesians 1, where Paul discusses God's intentional choice in electing a people before the foundation of the world. Therefore, the love of God revealed in Christ is ultimately directed toward those He has chosen, and this deepens our understanding of the nature of God's redemptive love and purpose.
John 3:16, Ephesians 1
God's sovereignty in salvation means that He alone chooses and saves His people, affirming that no one can come to faith apart from His divine will.
God's sovereignty is central to the doctrine of salvation, signifying that it is ultimately God's will that determines who will be saved. According to John 6:44, no one can come to Christ unless the Father draws them, emphasizing that faith itself is a gift from God. This understanding is grounded in the conviction that all humans are spiritually dead and need a divine act of grace to awaken them. It affirms that salvation is not contingent upon human efforts or decision but is solely a result of God's sovereign choice and redemptive work through Christ, illustrating His mercy and grace in calling His elect to Himself.
John 6:44, Ephesians 2:8-9
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