In the sermon titled "What Wilt Thou?", Clay Curtis addresses the theological concept of total depravity and the necessity of Christ for salvation as illustrated through the narrative of Bartimaeus in Luke 18:35-43. Curtis emphasizes that just as Bartimaeus was physically blind and dependent on Christ for sight, so too are all sinners spiritually blind and in need of Christ's redemptive work. Key Scripture references, such as Luke 18:41 and John 9:39, illuminate the idea that it is through recognizing personal need and calling out for mercy that one receives salvation. This underscores the Reformed doctrine of salvation by grace alone — that human ability is utterly insufficient for salvation, and it is through Christ's sovereign grace that believers continually come to Him for all their needs. The sermon articulates the importance of ongoing dependence on Christ, reiterating that faith is not merely an introduction to grace but an ongoing act of reliance on Him for everything from justification to daily sustenance.
Key Quotes
“Those that are given faith in Christ even are still helpless in ourselves. Our Lord said, without me, ye can do nothing.”
“Faith which saves is faith that is willing for Christ to do all the saving.”
“We have nothing in us, nothing we've ever done. All we've ever done will leave us blind and undone.”
“When Christ has worked this and he brings you in your heart to really and truly go out of yourself and confess, Lord, will you have mercy on me?”
The Bible teaches that we are spiritually blind and entirely dependent on Christ for salvation, who is our righteousness and holiness.
The need for Christ in salvation is foundational to the Christian faith. In Luke 18:41, Jesus asks, 'What wilt thou that I should do unto thee?' This implies that the acknowledgment of our neediness is essential to receive His grace. Just as Bartimaeus called out for mercy, recognizing his blindness, we must recognize our spiritual blindness and dependence on Christ. He is our salvation from beginning to end; without Him, we can do nothing (John 15:5).
Furthermore, the Apostle Paul emphasizes in Romans 10:13-14 that faith comes through hearing the Word of God. We need to be continually reminded that Christ alone provides everything necessary for our salvation and daily walk. He draws us to Himself, opens our eyes to our need, and answers our cries for mercy. This understanding is intrinsic to historic Reformed theology, which underscores the total depravity of humanity and the sovereign grace of God in salvation.
Christ's mercy is offered to all who recognize their sinfulness and call on Him for salvation.
Christ’s mercy is universal for those who acknowledge their need for Him. In Luke 18:38-39, we see Bartimaeus, unable to see, yet desperately calling out for Jesus' mercy, illustrating that Christ reaches out to those who see their spiritual need. God's grace does not discriminate; it is offered to everyone who accepts their state of utter helplessness and cries out for help. As Romans 10:13 states, 'For whosoever shall call upon the name of the Lord shall be saved.' This inclusion emphasizes that salvation is by grace through faith, not based on any merit of our own, but solely dependent on the work of Christ.
Furthermore, the passage draws attention to God's sovereign choice in saving sinners, as the grace extended by Christ is not based on human qualification but on His will to save His people. The historic Reformed perspective harmonizes these truths, revealing that while God’s mercy is freely given, it is effective for those whom He has chosen and called.
Christians must continually seek Christ to receive His grace, guidance, and strength for daily living.
The importance of continually seeking Christ is foundational in the believer's life. In the sermon, it is noted that we need Christ for every aspect of our existence. Just as Bartimaeus cried out in his time of need, Christians are called to come to Christ daily, recognizing our ongoing dependence on Him. The need for Christ is not a one-time event but a constant reality for believers (Luke 18:41).
This reflects the Reformed understanding of the Christian life, where we acknowledge our shortcomings and need for Christ as our daily bread and righteousness. Paul in Philippians 4:19 assures that God will meet all our needs according to the riches of His glory in Christ Jesus. This continual seeking is part of the believer's sanctification process, ensuring that we are conformed more to the image of Christ as we walk in reliance on His grace.
Faith, as a gift from God, acknowledges Christ as the sole Savior and has no merit of its own.
In the historic Reformed view, faith is not a work that we do to earn salvation, but it is a gift from God that allows us to trust in Christ alone. As mentioned in the sermon, faith that saves is the faith willing to confess that Christ does all the saving. Luke 18:42 shows that Bartimaeus' faith resulted in his sight being restored, which affirms that true faith involves reliance upon Christ's ability to save rather than any effort from ourselves.
Ephesians 2:8-9 clearly states that 'For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.' This emphasizes that faith, while necessary, is itself a product of God’s grace, pointing away from human merit towards divine mercy. Thus, in Reformed theology, the glory of salvation belongs entirely to God, as He orchestrates both the faith to believe and the work of salvation itself.
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