In Philip Buss's sermon "Salvation is of the Lord," the focus is on the sovereignty of God in salvation, as illustrated through the narrative of Jonah. Buss emphasizes that salvation originates solely from the Lord, underscoring that it is not a matter of human effort but divine mercy and grace, a core tenet of Reformed theology. He supports this assertion through Scripture, particularly Jonah 2:9, where Jonah declares, "salvation is of the Lord." Buss draws parallels to other biblical events, illustrating God's power in creation and redemption, ultimately leading to the repentance of the Ninevites upon Jonah’s reluctant preaching. The sermon highlights both the necessity of God's intervention in human affairs and the reality of God’s mercy available even to the most unworthy, reinforcing the notion that salvation is a gracious gift from God to those who believe.
Key Quotes
“It's a wonderful blessing that salvation is not of us, it is of the Lord.”
“The only way they could do this was if they picked Jonah up and threw him over the side of the ship.”
“Salvation is of the Lord. And what a blessing that salvation, the way of eternal life, through the full merits of the Lord Jesus, is of the Lord.”
“Their lives were saved. Their souls were saved. And all the praise, the honor, and the glory is to our God, on whom we depend.”
The Bible states clearly in Jonah 2:9 that 'salvation is of the Lord', emphasizing that salvation is entirely God's work.
In the book of Jonah, particularly in Jonah 2:9, we find the powerful declaration that 'salvation is of the Lord.' This statement signifies that salvation is not a product of human effort, but solely the work of God. It implies that God, in His sovereignty and grace, is the one who initiates, orchestrates, and accomplishes salvation. This concept is foundational in Reformed theology, where the emphasis on God's absolute control over salvation underscores the belief that it is by His mercy and not by our merit that we are saved. It also reflects the truth that human beings, in their fallen state, cannot save themselves, and thus rely wholly on the saving grace that God provides through Jesus Christ.
Jonah 2:9
God's sovereignty in salvation is evident through Scripture, particularly in stories like Jonah's and through passages such as Romans 8:28-30.
The doctrine of divine sovereignty in salvation is deeply rooted in Scripture and supported by key biblical narratives, such as that of Jonah. In Jonah's story, God's command to him to go to Nineveh demonstrates His sovereign authority over both the circumstances and the hearts of people. Additionally, Romans 8:28-30 outlines God's sovereign plan for believers, showing how He foreknows, calls, justifies, and glorifies those whom He has chosen. This biblical foundation reveals that salvation is not left to chance or human will but is part of God's predetermined plan. As the Apostle Paul writes, God works all things according to His purpose and will, affirming the belief that it is God alone who saves.
Romans 8:28-30, Jonah 2:9
God's mercy highlights the grace Christians receive, showing that salvation is a gift not earned by works.
The significance of God's mercy in salvation cannot be overstated for Christians. It emphasizes that salvation is an act of divine grace and not a consequence of human effort or merit. In the story of Jonah, we see God’s mercy at work as He extends His grace to the sinful people of Nineveh, demonstrating that no one is beyond the reach of His forgiveness. This is a central theme in Reformed theology, which teaches that Christians are saved solely by grace through faith in Jesus Christ. Christians are reminded that their salvation is a gift rooted in God's love and mercy, which leads to a life of gratitude, humility, and service. The acknowledgment of our unworthiness and our reliance on God's mercy fosters deep humility and appreciation for the salvation that was accomplished by Christ.
Jonah 3:10, Ephesians 2:8-9
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