In Philip Buss's sermon "Salvation is of the Lord," the focus is on the sovereignty of God in salvation, as illustrated through the narrative of Jonah. Buss emphasizes that salvation originates solely from the Lord, underscoring that it is not a matter of human effort but divine mercy and grace, a core tenet of Reformed theology. He supports this assertion through Scripture, particularly Jonah 2:9, where Jonah declares, "salvation is of the Lord." Buss draws parallels to other biblical events, illustrating God's power in creation and redemption, ultimately leading to the repentance of the Ninevites upon Jonah’s reluctant preaching. The sermon highlights both the necessity of God's intervention in human affairs and the reality of God’s mercy available even to the most unworthy, reinforcing the notion that salvation is a gracious gift from God to those who believe.
“It's a wonderful blessing that salvation is not of us, it is of the Lord.”
“The only way they could do this was if they picked Jonah up and threw him over the side of the ship.”
“Salvation is of the Lord. And what a blessing that salvation, the way of eternal life, through the full merits of the Lord Jesus, is of the Lord.”
“Their lives were saved. Their souls were saved. And all the praise, the honor, and the glory is to our God, on whom we depend.”
The Bible states clearly in Jonah 2:9 that 'salvation is of the Lord', emphasizing that salvation is entirely God's work.
Jonah 2:9
God's sovereignty in salvation is evident through Scripture, particularly in stories like Jonah's and through passages such as Romans 8:28-30.
Romans 8:28-30, Jonah 2:9
God's mercy highlights the grace Christians receive, showing that salvation is a gift not earned by works.
Jonah 3:10, Ephesians 2:8-9
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