The sermon titled "The Angel of the Lord" by John Chapman emphasizes the theological significance of the Angel of the Lord as a prefiguration of Jesus Christ. Chapman illustrates that angels are created to serve God's people, referencing Hebrews 1:14 to affirm their role as ministering spirits to those inheriting salvation. The sermon particularly highlights God's covenantal promise through the Angel, identifying this figure with Christ, who leads believers and maintains their journey to salvation (Exodus 23:20-33). The preacher connects the ministry of Jesus, His preparatory work from creation through His atoning sacrifice, and His continued guidance in the believer's life, underscoring the doctrines of grace and perseverance. The practical significance lies in believers' assurance that their ultimate salvation is ensured through Christ's active role, promoting trust devoid of fear and thus encouraging a faithful response to God's call for obedience.
Key Quotes
“This angel, if you'll notice, this one has a capital A. This is not just an angel. This one is the messenger of the covenant. This is the angel of the covenant. THIS IS THE ONE WHO FULFILLED THE COVENANT. THIS ANGEL IS THE LORD JESUS CHRIST.”
“Salvation... is NOT A COOPERATIVE EFFORT ON OUR PART. THE LORD SAVED ME, AND HE'S BRINGING ME HOME, AND HE'S GOING TO BRING ME HOME SPOTLESS.”
“You shall serve the LORD your God. We're not our own. I'm not my own. Has God taught you that? You're not your own, what you have is not your own, it all belongs to Him.”
“The angel of the Lord goes before His people, keeps them in the way, defeats their enemies, brings them safely into their inheritance that He has prepared for them.”
The Bible teaches that angels are ministering spirits created by God to serve those who will inherit salvation.
The Scripture clearly indicates that angels are an innumerable company of spirits created by God with the specific purpose of ministering to believers. Hebrews 1:14 states that they are ‘ministering spirits sent forth to minister for them who shall be heirs of salvation.’ This reveals their role as protectors and servants for God's people, assigned to look after them throughout their lives, from conception to death. While they are real and significant in the life of a believer, Christians do not worship angels; rather, we acknowledge their servitude as part of God's divine order.
Hebrews 1:14, Exodus 23:20-33
Jesus is identified as the Angel of the Lord, the messenger of the covenant, fulfilling the covenant promises made by God.
In Exodus 23:20, God speaks of sending an angel with a capital 'A' before His people, which is understood in Reformed theology as the pre-incarnate Christ—Jesus Himself. This angel is described as the one who bears God's name, which signifies His divine authority to forgive sins, a prerogative that belongs solely to God. Furthermore, Christ's role as the messenger of the covenant underscores His responsibility in the covenant of grace—He was sent by God not only to guide His people but to accomplish their redemption through His life, death, and resurrection. This direct link between the Angel of the Lord and Jesus Christ highlights the continuity of God's promise throughout Scripture.
Exodus 23:20, John 7:29, Matthew 9:6
Obedience to Christ is essential because it demonstrates our love for Him and establishes our faithfulness as His followers.
In the message, it is emphasized that obedience to Jesus is not merely about following rules but is rooted in our relationship with Him as our Savior and Lord. Jesus Himself calls us to obey His voice, as seen in Exodus 23:21, where God's people are warned to beware of the Angel and obey Him. This obedience is a direct response to the grace extended to us; it is an expression of our faith and acknowledgment of His sovereignty over our lives. The act of obedience reflects our trust in His guidance, and it aligns believers with His will, assuring us of His presence and the blessings that accompany obedience.
Exodus 23:21, John 14:15
Christ as our surety means He is fully responsible for the salvation of His people, ensuring they are brought home to God.
The term 'surety' articulates the vital Reformed understanding that Jesus not only saves but also guarantees the perseverance of the saints. As depicted in the sermon, Jesus takes full responsibility for each believer, ensuring that they are brought home 'spotless' to the Father. This is a comforting truth, as it emphasizes that salvation is not a cooperative effort but a work fully accomplished by Christ. Scriptures such as 1 Peter 1:5 affirm that we are ‘kept by the power of God through faith unto salvation.’ This profound assurance liberates believers from anxiety about their spiritual journey, reinforcing that our confidence is in Him who leads us.
1 Peter 1:5, John 14:3
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