The sermon "Three Gospel Words" by Donnie Bell focuses on the doctrine of salvation by grace through faith, as articulated in Ephesians 2:7-10. Bell emphasizes the importance of understanding the terms "saved," "grace," and "faith," highlighting that salvation is a divinely initiated act and not the result of human effort. He references Ephesians 2:8-9 to underscore that salvation is a gift from God, clearly arguing against the notion that humans can earn their salvation through works, thereby reaffirming the Reformed doctrine of total depravity and unconditional election. The practical significance of the sermon lies in its encouragement for believers to find assurance in God's sovereign grace, reflecting on how individuals must first recognize their own desperate state before they can fully appreciate the gift of salvation.
Key Quotes
“The only people that's ever saved is people that's in trouble. If you're not in trouble, you don't need to be saved.”
“God Almighty has to come and get a hold of you or you won't come. God Himself in His wealth has to come and get ahold of you!”
“Grace means it's favor that you find in the eyes of a superior. A person whom you can't claim any favorable treatment is a right.”
“Our salvation is COMPLETELY OUTSIDE OF OURSELVES! Faith has Christ as its only object.”
Ephesians 2:8 states that we are saved by grace through faith, not of ourselves; it is the gift of God.
The Bible emphasizes that salvation is entirely by God's grace, as seen in Ephesians 2:8-9, which says, 'For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.' This highlights that salvation is not a result of our good deeds or efforts, but rather a gracious gift from God. It underscores our inability to save ourselves and the necessity of divine intervention to bring us to faith and salvation.
Ephesians 2:8-9
Scripture reveals that God's grace is unmerited favor given to those who do not deserve it, affirming that only through Christ is salvation possible.
The sufficiency of God's grace for salvation is illustrated in Ephesians 2:4-5, where it states, 'But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ.' Grace is portrayed as the unearned and undeserved favor of God that is essential for salvation. It underscores that we can do nothing to earn this grace; it is given freely by God's will. Knowing that we are saved through grace gives us assurance of our eternal security since it relies on God's faithfulness rather than our own merits.
Ephesians 2:4-5, 2 Timothy 1:9
Understanding election reassures Christians that their salvation is a result of God's sovereign choice, fostering deep gratitude and security in their faith.
The doctrine of election is crucial in Reformed faith, as it reveals God's sovereign choice in salvation. Ephesians 1:4-5 states, 'According as he hath chosen us in him before the foundation of the world...having predestinated us unto the adoption of children by Jesus Christ to himself.' This highlights that salvation is not based on our actions but on God's gracious will. Recognizing this truth cultivates a sense of security and gratitude in believers. It affirms that our faith rests not on our efforts but on God's predetermined plan, which encourages perseverance and reliance on His grace throughout our Christian journey.
Ephesians 1:4-5, Romans 8:29-30
Faith is the means through which we receive the grace of salvation, as it is through believing that we are united with Christ.
In the context of salvation, faith functions as the instrument by which we accept God's grace. Ephesians 2:8 states, 'For by grace are you saved through faith.' This means that while grace is the foundation of our salvation, it is through faith that we actively receive this grace. Faith itself is not a work; rather, it is simply the empty hand that receives what God offers. The source of faith is also a gift from God, as stated in 2 Timothy 1:9, emphasizing that all aspects of our salvation—grace, faith, and the promise of eternal life—are rooted in God's sovereign will and action.
Ephesians 2:8, 2 Timothy 1:9
Christians believe God initiates salvation because Scripture reveals that human beings, by nature, are dead in sins and unable to choose Him without divine intervention.
The idea that God must initiate salvation stems from the understanding of humanity’s natural state after the fall. Ephesians 2:1 declares that we were 'dead in trespasses and sins,' signifying that spiritual death renders us incapable of seeking God on our own. This foundational truth is essential in Reformed theology, which teaches that God, in His mercy, must first intervene in our lives to awaken us to our need for salvation. This is often described as a 'quickening' by God's power, leading us to faith. It emphasizes God’s sovereignty and grace, affirming that we are entirely dependent on His initiative to come to faith and be saved.
Ephesians 2:1, John 6:44, Romans 3:10-11
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!