The sermon titled "Three Persons Necessary In Substitution" by Donnie Bell addresses the doctrine of substitutionary atonement within the framework of Reformed theology, emphasizing the vital roles of God, Christ, and humanity in the process of salvation. Bell articulates three key persons involved in this substitution: God as the provider and sovereign authority, Christ as the sinless substitute, and sinners themselves who require redemption. He supports his arguments primarily through 2 Corinthians 5:18-21, particularly focusing on verse 21, which states that God made Christ to be sin for us, underscoring the necessity of divine justice and grace: God must satisfy His justice, Christ willingly incurs the penalty of sin, and humanity benefits from this substitution through imputed righteousness. The practical significance of this doctrine reveals the depths of God's love and justice, inviting believers to reflect on their position as redeemed sinners and urging them to respond with worship and gratitude.
Key Quotes
“How precious did that grace appear, the hour I first believed.”
“There are three absolutes in the Bible: God is an absolute sovereign, Christ is the only and absolute Savior, and man is an absolute sinner.”
“God's got to do something for Himself before He can do anything for us.”
“What a gospel. What a gospel.”
The Bible teaches that God is sovereign over all creation, exercising His authority and will in every aspect of life.
Scripture explicitly states that 'all things are of God' (2 Corinthians 5:18), highlighting His absolute sovereignty. God is not like man and does not answer to anyone; His will is the highest rule, and He does what He pleases according to His perfect wisdom. His sovereignty assures us that He is in complete control of the universe and governs all events according to His divine purpose.
2 Corinthians 5:18, Isaiah 46:10
Substitutionary atonement is crucial because it affirms that Christ died in our place, satisfying God's justice while offering us salvation.
The doctrine of substitutionary atonement reveals how Christ took on our sins and the consequences of those sins, suffering in our stead. As stated in 2 Corinthians 5:21, 'For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.' This substitution not only satisfies God's demand for justice but also grants us the righteousness required for salvation. Understanding this doctrine deepens our appreciation for God’s grace and mercy towards sinners.
2 Corinthians 5:21, Isaiah 53:5-6
Jesus is both fully God and fully man, as He is described in Scripture as the eternal Son who was made flesh.
The union of Christ's divine and human natures is a profound mystery emphasized in the sermon. Jesus is eternal, co-equal with the Father, and participated fully in human experience without losing His divine essence. The hypostatic union, where His two natures are united in one person, ensures He could represent us as our mediator and substitute. Scripture affirms this mystery, stating that 'God was manifest in the flesh' (1 Timothy 3:16), which underscores the necessity of both natures for the redemption of humankind.
1 Timothy 3:16, John 1:14
Satisfaction is essential because God's justice must be fulfilled, and Christ’s sacrifice met this requirement perfectly.
Satisfaction entails that Christ endured the full penalty for our sins, satisfying God's infinite justice and allowing Him to extend grace to us. This concept is rooted in God's nature; He cannot simply overlook sin. The sermon eloquently illustrates that when Christ bore our sins, God was satisfied with the atonement made, declaring that He would not demand anything further. This assurance allows believers to rest in the completeness of Christ’s work for their salvation.
Isaiah 53:11, Romans 3:25-26
Grace is the unmerited favor of God that enables sinners to receive salvation through faith in Christ.
Grace is foundational to the Gospel as it underscores the reality that salvation is a gift from God, not earned through works. Scripture teaches that we are chosen by grace (Ephesians 1:4-5) and that it is God’s grace that called us to faith in Christ. The sermon emphasizes God's desire to save and how His grace is manifested in Christ's sacrificial death, reflecting His love and mercy towards humanity. This understanding of grace frees believers from the burden of trying to achieve righteousness on their own and leads them to rest in the sufficiency of Christ.
Ephesians 1:4-5, 2 Timothy 1:9
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