In his sermon "The Psalm of the Cross," John Chapman explores the theological implications of Psalm 22, emphasizing its depiction of Christ's substitutionary atonement. He argues that this psalm encapsulates the essence of the gospel, paralleling it with Isaiah 53 and 2 Corinthians 5:21, which highlights Christ as our sin-bearer. Chapman notes the profound significance of Jesus’ cry "My God, My God, why hast Thou forsaken Me?" as expressing His identification with humanity's sin, which deserved divine punishment. He underscores the practical significance of this doctrine by illustrating that Christ's atonement applies to every sin, providing believers with assurance and comfort that their transgressions have been fully dealt with, enabling them to approach God without fear of condemnation.
Key Quotes
“This psalm is right there beside of Isaiah 53, ... the gospel of substitution in this psalm.”
“He was made to be sin for us, that's why He was forsaken.”
“Anytime you get to thinking very highly of yourself, just turn to Psalm 22 and look what it took to save you.”
“He didn't come into this world to live, He came to die!”
The Bible teaches that Christ died as our substitute, bearing our sins and satisfying God's justice on our behalf.
Substitutionary atonement is a crucial theme in Scripture, particularly illustrated in passages like Isaiah 53 and 2 Corinthians 5:21, which highlight that Christ was made to be sin for us, and as a result, we are made the righteousness of God in Him. This doctrine affirms that Jesus Christ took our place under God's law and bore the punishment that we deserved, thereby satisfying divine justice and allowing God to justify us freely. Psalm 22 explicitly depicts this alone, showing our Lord's agony as He identifies with humanity and bears the weight of our transgressions, fulfilling the prophetic words spoken centuries before His crucifixion.
Isaiah 53, 2 Corinthians 5:21, Psalm 22
Christ's sacrifice was sufficient, as He bore every sin without overlooking even the least infraction, fulfilling God's perfect justice.
The sufficiency of Christ's sacrifice is rooted in the understanding that He bore the weight of every sin we commit, not overlooking any infraction—big or small. Hebrews 9:26 affirms that Christ appeared to put away sin by the sacrifice of Himself. The perfection of His life and the completeness of His sacrifice ensure that all our sins—past, present, and future—are dealt with and fully atoned for. His cry of 'It is finished' signifies that the work of salvation was wholly accomplished, leaving nothing lacking for those who believe. The infinite value of His blood, as the Son of God, guarantees that His atonement is sufficient for all who are elect, as declared in Scripture.
Hebrews 9:26, Romans 8:1
God's holiness is fundamental to the crucifixion as it necessitates the punishment of sin, which Christ bore on the cross.
The holiness of God is paramount in understanding the crucifixion because it reveals His nature as just and righteous. Psalm 22 emphasizes the anguish of Christ as He bears our sins, and His cry of abandonment reflects the holiness of God that demands punishment for sin. This doctrine asserts that God's wrath against sin requires a payment, which was made through the suffering of Jesus. Without acknowledging God's holiness, one cannot grasp the gravity of sin and the profound significance of Christ's suffering as our substitute. His holiness highlights the depth of our need for salvation and underscores the incredible grace shown to us in Christ's sacrificial death.
Psalm 22, Romans 3:23-26, 1 Peter 2:24
Jesus being forsaken signifies the depth of His suffering as He bore the totality of our sin and experienced separation from the Father.
Christ's cry, 'My God, My God, why hast Thou forsaken Me?' emphasizes the profound agony of His substitutionary death. In that moment, He bore the concentrated wrath of God for the sins of His people, experiencing a separation from the Father that He had never known before. This forsakenness is not merely physical but reflects spiritual abandonment as He stood in our place, paying the penalty for sin. It encapsulates the weight of the world's sins being laid upon Him, an act that was necessary for our redemption, allowing God to be both just and the justifier of those who believe. His forsakenness underscores both the seriousness of sin and the immense love of Christ, who willingly faced this agony for our sakes.
Matthew 27:46, Isaiah 53:6, Romans 5:8
Christians should praise God in difficult times, as even in suffering, God remains faithful and His purposes are being fulfilled.
Praising God during difficult times reflects a deep trust in His sovereignty and goodness. As seen in Psalm 22, even in the extreme agony of His crucifixion, Jesus emphasized praise to God. This act of worship amidst suffering ensures that we acknowledge God's faithfulness, recognizing that He hears our cries and will not abandon us in our trials. Our difficulties serve a greater purpose in shaping us and bring us closer to God, as we learn reliance on Him. As Christians, we are called to remember God's past faithfulness and trust that He will continue to uphold us. Thus, our praise becomes a declaration of faith in His unfailing love and perfect plans.
Psalm 22, Philippians 4:4, 1 Thessalonians 5:16-18
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!