In John R. Davis's sermon titled "Can These Dead Bones Live," he addresses the doctrine of regeneration and the power of God's Word to bring spiritual life to those who are spiritually dead. Utilizing Ezekiel 37 as a primary text, Davis points out that God, through His Word, has the authority to resurrect the spiritually lifeless, as symbolized by the dry bones in Ezekiel's vision. He cites several Scripture passages, including John 1 and John 5, to reinforce that true life is given through Jesus Christ, the Word made flesh, emphasizing that faith comes from hearing the Word of God. The significance of this sermon lies in its assertion that salvation is not dependent on human effort, but solely on God’s sovereign act of calling the dead to life through the preaching of the Gospel, reflecting Reformed doctrines of total depravity and irresistible grace.
Key Quotes
“It pleases God by the foolishness of preaching to save them that believe.”
“Salvation is not by reformation. Salvation is by revelation.”
“A dead sinner comes to understand that he or she is lost and without hope. Their hope is built on nothing less than Jesus' blood and righteousness.”
“My sheep shall hear my voice and they shall never perish.”
The Bible illustrates God's power to bring life from death, particularly in Ezekiel 37.
In Ezekiel 37, God takes the prophet Ezekiel to a valley filled with dry bones and asks him if these bones can live. This passage serves as a powerful metaphor for resurrection and spiritual renewal, demonstrating that God has the authority to restore life to those who are spiritually dead. The act of prophesying to these bones symbolizes the preaching of the Word, which is essential for the awakening of sinners. As indicated in John 5:24-25, Christ emphasizes His power to grant eternal life, asserting that those who hear His voice will live.
Ezekiel 37, John 5:24-25
Preaching the Word is essential because it is through this declaration that God brings life to the spiritually dead.
The proclamation of the Word is vital for salvation because, as Paul articulates, faith comes by hearing, and hearing by the Word of God (Romans 10:17). In Ezekiel 37, the prophet is commanded to preach to the dead bones, symbolizing that God's power to bring life is unleashed through His spoken Word. This underscores the sovereignty of God in salvation; it is not by human wisdom or works that one comes to faith, but through the divine act of hearing God's Word. Additionally, the passage indicates that it is God who equips and empowers preachers to speak, ensuring that His message will not return void (Isaiah 55:11).
Romans 10:17, Isaiah 55:11, Ezekiel 37
God’s choice in salvation is rooted in His sovereign will, as demonstrated in Scriptures like John 6:37.
The doctrine of election teaches that God sovereignly chooses those whom He will save, not based on any foreseen merit or action on their part, but solely according to His grace and mercy. In John 6:37, Jesus states, 'All that the Father gives me will come to me,' emphasizing the divine initiative in salvation. This grounded understanding is also reflected in Ezekiel 37:14, where God's action in giving life is integral to His redemptive plan. It assures believers that their salvation does not hinge on their works or decision, but solely on God's sovereign grace.
John 6:37, Ezekiel 37:14
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