And I heard them call me, and
I heard them call me, I love the air around me, oh,
how the world depends. I'm waiting for the morning,
but I can never plan. I'm waiting for the morning,
but I can never plan. I'm waiting for the morning,
but I can never plan. All right, back to Luke. This is one of the most committed
stories in scripture, I suppose. The Good Samaritan. I once heard of a friend of mine who was traveling somewhere and He heard of a priestess who proposed
to David Graves, a stranger, and he dropped a fine peanut
to hear him scream on a Sunday morning while they were having
a trap. And this was the attack. He was just a pimp, and he was
an American, and the man's first comments were, This is not about Jesus Christ. He said, this is God. He said, that's
don't over-spiritualize your conviction. This is about our
responsibility to carry the burden of Jesus Christ. It's true that I deny
it. This is one of the most beautiful pictures of the Lord Jesus Christ,
and I'll never forget it. And if it was, it was salvaged
and found in a dead center, and it was stored in his apartment. Well, verse twenty-five speaks
again in this way. A certain lawyer stood up to
tempt him, you know, to test him with all that he knew at
the time. And this man's motive was
bad, wasn't it? But then again, very few people
come to hear the gospel for the first time for a good moment. The Lord told this man to throw
in, and after he told this man, I don't know the Lord saying
this man not to be committed to his baseline. Now, I don't know, but that's
all I'm encouraged to make. There is no perfect theory of
the gospel. There's nothing. You know, that
theory is in it. It can't change the truth, because
the truth is in it. Well, here's what the man said.
He said, tensely inscribed, tensely inscribed in his words, Master,
what shall I do to inherit eternal offspring? This is a common question
and belief of everyone who does not know the gospel of God. What shall I do to inherit? He turned around, and Christ
said unto him, What is written in the law? Another man said, No, all of
these are the law here. That's what kind of law here
I think he was, saying, I heard he was a Pharisee, the law here
of that soul. Two of them, two of them, all
the guys know. So he says, What is written in
the law? And then he says, How read is
that? How do you read it? What do you
think it says? Well, the man gave the first
dimension of the Lord. I said, he was right in what he
said. Now here's what he sums up in the law, verse 27. I've
got love for the Lord thy God with all thy heart, with all
thy soul, with all thy strength, with all thy mind, And my neighbor as thyself. And
my neighbor as thyself. And my neighbor as thyself. And my neighbor as thyself. And my neighbor as
thyself. And my neighbor as thyself. And
my neighbor as thyself. And my neighbor as thyself. And my neighbor as thyself. And my neighbor as
thyself. And my neighbor as thyself. And my neighbor as thyself. And
my neighbor as thyself. And my neighbor as thyself. And my neighbor as thyself. And
my neighbor as thyself. And my neighbor as thyself. And
my neighbor as thyself. And my neighbor as thyself. And
my neighbor as thyself. And my neighbor as thyself. And my neighbor as thyself. And my neighbor as thyself. And my neighbor as thyself. And
my neighbor as thyself. And my neighbor as thyself. And
my neighbor as thyself. And my neighbor as thyself. I don't know if the man was ready
to answer him at that point or not, but his own mind put him
in this position. The Lord answered him, and by
it, it stood and it lived. Now, apparently, this man thought
he got the first part, that he had the first part down. Apparently,
he thought he loved God like that, and he made an answer.
He was right in God's eyes. But what he does argue the second
part. He says in verse 29, he's willing
to justify himself. In other words, it's refused.
And he didn't want him to have to. Who do I have to? What he's really saying here
is, who do I have to love? Who do I have to love to care about
him? Just as I say, who is my neighbor? So that's how this story began. That's how it began. Who do I have to love? Like I
said, I don't know if the Lord's saying this to me, and He doesn't
say it. But He sure does preach the gospel to them, doesn't He? And though this is good practical
instruction for us, this does have a practical aspect, doesn't
it? However, I'm never letting anybody
do it. I'm all for doing it, especially
within the household stuff. Be merciful and graceful and
kind and show some passion and reach out and weigh in, too.
If everyone's passionate, it does have a practical aspect. But the point of God is the primary
spiritual aspect. Christ shall have forgiveness
in all things." Now, this is the story of Christ. He's the
truth. All right, let's look at it.
Let's start at the beginning. 1 Corinthians 2, a certain man
was found on Eurydice, Eurydice. and fail among people in a certain
manner. Jerusalem has always been, well,
where God is. Since God forehanded, Jerusalem
was the city of God. That's where God's, well, that's
where God's people gathered to meet. Jerusalem. Jerusalem. which is like Joshua, or Jericho,
or whatever. So is Jericho, is everybody in?
But, it's right there. It's right there. It's one half on the wall. It's a red line. Well, dad, if
that's how she was, it'd be in favor of me to do it right here.
And right here, it's doing good? All right. I'll take it. Well... Jerusalem represents
the city of God, and always has. Jericho, which is taken from
the city. A certain man went down from
Jerusalem to Jericho. This is a picture of a man, Adam,
who fell on the presence of God, dwelling with God in the garden. And that was where Adam fell.
And he fell because he fell on his knees. Adam fell on the Prince
of Peace. That's what he said. Down from God's presence and
sin and misery. Verse thirty says, He said, He
stripped him of his rank. He's a sinner. And look at it. It says, in part, he's a sinner. Adam was cast out of the Garden
of Eden. That's the message from God.
That's the part from God. And it says, believe in him,
have faith. You say, I thought man was dead. He's not dead. He's only here.
God says, die in me, and you shall die in me. Man is alive physically. But
they experienced it, so he had to take it. He had to take it.
They had to start practicing the faith. It's hard for them
to leave the job. Verse thirty-one, if I can, there
came down a certain priest that loved me. And when he saw me,
the priest passed by and said, why before did you turn if I
can't? And, well, one of the practical
applications is, this priest in this movie right here, they
had a chance, they had an opportunity, just to do it at this time. It's about chance. There's nothing
about chance. We know that. Man thinks so. Man thinks so. You know, truth
is everything. Love and so forth and so on and
so forth. Truth is just a lot. It's cast
in the last. And you've got a chance. There's a lot of people here
on that, where they are, that say, okay, we'll give you a chance
to do so. Now, here's a few values we're supposed to know. They
tell him who God is and what man is. They don't tell him who
God is. They're a little certain sometimes.
And that's a bad thing. And I think it's a bad thing. Who am I supposed to turn this
man over to God to give me a new chance? God gives me a new chance. by Jackson Lackley, the oldest
person there of the Brotherhood. And here all men are going to
be held accountable to this. Can't you see it? Can't you? One of our ladies
told me that she's had a doctor say that she's offered, she's
got offered to someone. And that person said, I don't
know. When you go to town, it's for
that message that they get off of there. Now, let's see what you can't.
Of course, you don't want to be a king. Well, I'll say this to each one
of them. You know what I mean? As far
as these three lines, I'd always say it's to the merciful, to
the devil, and to the devil. So they'd lose everything. But I think that's part of the
reason he didn't change. You know, I think that he came
down on the 33rd, in that way. And when you saw him, he passed
from the other side. And I cried on the 33rd, too.
I cried really loud. When he was at his place, they
even hooked on This fellow is dead, and he passed by on every
side. All right? Do these two here
represent priests and Levites? Priests and Levites. And if those
represent one thing, really, do they have to represent the
same thing? The priest and the Levite, where
did he get it? He was cruising off to the priest and the Levite. He didn't even talk to them.
He was an old boy who lost. He didn't even have a resume.
He got lost. He was all done. The priest and
the Levite. Now, here's the thing. Now, here
our Lord told us this. We think that there's a characteristic
in this country. There's a kind of violence known
as racist activism in this country. Now, there's a top, respectable
group of guys who do a lot of work. It's activism. It relies on work. And around
here comes this person. He's standing here. And he walks by and he says he
saw him. And he saw him. He passed by him another time. He went out
of the way. He didn't come near him. He went
all the way over to the other side. And they said, a certain
Levi, like one of the Levites, a little man, a Levite, a Catholic,
when he was at the party, he said, he came and looked at him. One man saw him, didn't run away. Actually, he didn't see him.
No. Levi came and looked at him. Now, this is the picture of the
law. The law of God is holiness and
justice. All that is holy is justice. And when the law of God loves
a small nation, And it does. The law of God sees man as guilt,
and corruption, and delusion, and just, and holy. The law of
God sees every transgression of man. As a matter of fact,
he is putting them down in a book. He's directing, he's writing
about transgressions. So every transgression must receive
a just recommendation. All right? And the law of God
sees man, and the law of God looks on man, but not with an
eye on man, not with an eye on man, not with one thought. I've said that a lot in my videos. It's all about cannot and do
not. I've said that a lot. Cannot. No mercy. No mercy. Here's what the Bible says. Now,
this is the reason the Bible says, tell him he's a desirer
and not a follower. Come on, let's hear it. straight and principle justice.
Oh, they still live, they still live, and they won't want to
give it up. I don't want to be another son
to say, a man wants to be under my roof. I don't. Martin Luther
said, I want nothing to do with the old man just now. I don't
want that. I'm afraid of all of God's sin. I'm here on my perspective faith, and people focus on their own
relative challenge in life. The soul of sin, the glory of
God, the soul of sin, the purity of God. That's what the Bible
says. The soul of sin, the purity of
God. God says, I do my own thing to carry
the burden. It can't be God that did it once and for all, and for sin, and
just for everything. And it says that he should, the
priest from Levite, pass down what he's taught. That he should
come here and help me, and we can't come here for all of that.
God won't lower His standards and won't cause His law to scoot
down to what we think is right. A lot of people do that, think
that they've just gotten the law covered because they've reduced
the law down to what they think it means. They just take what
they like and leave with it. Now we can't reduce them, because
the whole thing is finished, the first extension is done. All right, so we've all helped
others. Who's going to help us? Who's going to deliver us from
these plagues? All the curses, the curses carry on, and then
you find all the things that you didn't put them off to even,
but God. But God, the good Samaritan,
who came in the first form, who gave birth to every person, but
a certain man. A certain man, male, and a certain
Samaritan, maybe. Maybe not. A certain Samaritan. Who is Samaritan? A Samaritan is a half-breed of
Samaritan. I took over as John Pope. I immediately
thought of another story about a Samaritan, a Samaritan woman. John F. Pope, the woman at the
whale, was a Samaritan, and she wanted to have sex with every
damn thing, and not another woman would do such a thing. She was
a Samaritan. A Samaritan is a half-breed,
a ewe. And Samaritan was the one who
had to drink his Jewish father and I, and then my mother, and
my first half-brother. And John chapter 4, another story
about Samaritans, look at it. See, verse 6, it tells us the
woman was Samaritan, and all the water. You see, Christ, He
said, must drink the water. All right, she came to draw water,
and the guy said, "'Well, give me a drink.'" The third time,
a woman said, a Samaritan said to him, "'How is it that that
being a Jew has drink with me?' And the man, a woman, said, "'Very
good. You have no reason to be a Samaritan.'" You've got no reason to be a
Samaritan. You know, in the strictest sense, God can't have no reason
with man. A holy and just and righteous
God can't have no reason with man. These are pure eyes to even
look on these things. What's that? A holy God who,
in the rest of his life, has known man, and I quote him in
this, and man was treated ridiculously like a liar. How can God have
anything to do with man? That's just the reason Christ
came. He said here in verse 10 that
the Lord answered her and said, And who it is that says to me
in the New Testament, I was glad to him to be with him, to live
in my communion, to live and die with him. Isn't that so? Well, that is the gift
of God. But if you're doing your best
to give to God, you're going to lose your Jesus Christ. You see, God told us man is a
believer in magic. That's what warrants him in magic. If you don't have that, God has
lost everything. God has lost everything to God. God has told you to make a sinner. God has left the dirty himself
to have you into trouble. He came down, a certain man's
journey began. You know what I mean? He came down to the highest place,
which is America. He came down to us. The Holy
Son of God became us. He was there. The salvation was coming, and
He became us. He became able to make a life
in such a sinful place. God can make it, but He does
not have mercy on us, that He might heal our inferior world.
Look what He does. Go back to Luke chapter ten and
verse thirty-three. A certain American, he took a
certain Savior to be with him. And as He turned, Christ came
down here, came to this earth, and it says, He came where He
walked. He came where this fellow walked, in the ditch. Christ is always telling people,
and we tell people to come to Christ. You know we don't come
to Christ. No, no. Scripture says the righteousness
of faith speaketh on this life. Say not in thine heart, who shall
sin in heaven? That is, the very Christ saying.
Or who shall be sinned in the hell? That is, the very Christ
ever sinning. Well, say it. Well, say it, the
Word of God. For it's not in your heart. The
Word of God, it is. The Word of God. The Word of
God. I came to God. I'm telling you, God said, who
do you know? I don't know. He came to God. You remember
verses 9 and this chapter, and 11? He said to the city, he was
sitting there and there, and he said to them, in the name of God, I shall come back to
you. I shall come to you. This is my whole
goal. All right? Yeah. All right? He will have some observation,
I assume. And how's he going to do it? God
knows. God's going to tell him. That's how it's going to happen. He's going to tell him that.
And if you're going to do so, They didn't know it. It wasn't
Christ. He does more than just come near.
Look at verse thirty-three. It says that He came where He
was, verse thirty-three, and when He saw Him, when He looked
on Him that day, that's right, because of all the things I told
you this morning, when He saw Him,
He said, The law is solid, and it is solid, and there it is. That's all. Now, you can ask
me, wait, wait, wait, what's to that, to that first thing?
It's the other thing, that's what it's all about. And the Levite thing is
what it's all about. Now, you can ask me, what do
you think of that? Not a, not a, not a person of
mercy, compassion, no compassion, no mercy. But when Christ came,
when His Virgin Mary came, and looked upon His face, all His countenance,
His countenance pure, compassion, compassion, this is beautiful.
A beautiful word. I hope you have it. More than a blessing in time. It's recorded in the scriptures
of Christ when He moved with compassion. When He moved with compassion. to
raise that one up, to help through this conversation, is move with
compassion. Compassion, compassion. Compassion
means this to us. I mean, that's the way it is.
You know, we get to learn that the word of compassion is shame. It means to acknowledge the innermost
beauty of the universe. It's like when you hear somebody
having an internal damage and screaming as they're trying to
get it to pop up in the textbook. Screaming that it's got to pop
up. That's an innermost pop. And
it's simply that the body learns innermost beauty. It's a very
simple thing. It's a simple thing. That's one
of my favorite pictures. We have a high priest. He's a touch. He's a human. That's
a high priest. There he is. Touch is a human high priest. He's packed up. Touch is a human
high priest. We felt like our jobs, you know,
were getting lost with time, trying to get used to it, softening,
ranging, grooving. We didn't think that we were
being all clear and unfeeling with hope. I was impressed. Nothing sounded better than that. And the crashes are still there.
We can't deny all the moves that have been made. There isn't that
control. There isn't. There isn't. It's wrong and that's
what it's... It came to that, too. You remember
that? It came to that, too. It's just wrong and that's what
it is. That's what it is. There's nobody
there to take it back. That's not it. There isn't. Nobody there to
say it. For some of us, sometimes greater love doesn't mean no
man, but it's bowing the moon in the dark and taking part in
one's commitment. Well, we have a high free fall,
or is it legal to be a saint? She was my captain, so I had
her with me before she went into the original dock. And there
she goes, and they go off in front of her, 30 feet tall, now.
And there goes I, and they make a pair of pictures of her. They're pictures of pictures of her. And they ask me, they say, do
I think this way? I've been doing a pretty good
deal of that and I'm beginning to do the A's and B's turn at
this time. We were just talking a minute
ago, we went to the teleconference house, you know, we got a message
every day in my office. I went to the teleconference
house and before we got to the table, they came up to me and
they said, Pete, this guy wants to take you on the road, if you're
not And consequently, that man's
whole family is still in India at the time, and some of those
in India have never been out of India. I believe that would be the case. What about your children? Do
your children, if they don't show up at the house for a holiday,
do you go see them today? That's the gap. Do you? I thought I'd take y'all to a
little super-grindy birthday. Eh? What's up with this place?
My boy, we have a high-pitched question for you to find out. I'm sayin'
this baby... Baby's been standin' and sittin'
like that all the time on this Christmas tree. Right on the bottom shelf. Huh? A long, long ago. I don't know
if I believe this, but I'm glad I'm alive. If you have a life
where you can't, if you didn't give this life, no one would
care. No one would ask you. Well, this man has been served
and received the ascension. This is worthy of our support.
He received the ascension. This is the day. He can have compassion on the
human life, and then out of the womb of heaven. For that he himself
also was covered with infirmity, all matter, poverty, and sin. He's a perfect, hopeless, cockless
son of God who just hasn't read well in one book. Now, he's still
a ten-dollar, he's a ten-dollar. He'll read the book. Time's up in a minute. But he'll
go for a ten-dollar, and he'll go for a nine, and then he has
to go for a ten-dollar again. But he said, I will buy him a
hundred dollars later. That's it. The same God who said,
if I know Him, He'll give it to me. Can you move on now from that
chapter? No. But Christ doesn't want to just deal with all this. I'd say more than just, well,
I can't keep up, but that discomfort for me is like blood in my body.
It sure is. And I'm not talking to somebody
like that. I'm pulling my heart out of somebody like that. It's
blood in that head, and I'm worried about getting rid of it. All right, when Christ does more
than that, verse 34, it says, He went to it. Anywhere He was,
by all His passion, He went to it. It means He went down in
the midst of it. And it says, He found the kingdom. This fella is down on the side
of the road. There's a pit. And this dude's an American.
He's kind of a strong dude. He comes by and scoots down,
but he didn't stop. He scoots down to the pit. And again, some didn't find that
first, that you can't form your own mind about God. Now, we've got to put in the
medicinal medicine, we've got to put in the prescription, we've
got to put in the one that is poured in over the mind, over
the whole way of the scriptures, representing the Holy Spirit. God, by His Spirit, brought His
Son to be mine. of His Word, which is in the
mind of His Word, in the mind of His Word, love, love of the
gospel, in the mind of His Word, in the mind of His Word. And He, by the Holy Spirit, the
oil of His Spirit washes us in the mind of His Word, and then
it says He mounds up each one of us, covers us in His Word.
But what he did was he took the shit out of me. I know it. He's there and he
did that. I know it. But since that's not
what I said, everybody that I've talked to, he wasn't with me.
He was with us, but it's kind of like an awful thing to say.
But sure enough, it's bad. I'm glad I didn't tell him. I'm
sorry. I'm sorry. I'm sorry. I'm sorry.
I'm sorry. I'm sorry. I'm sorry. I'm sorry. And that's
what you wonder, covering the wounds and the wounds of this
poor, broken town. And that's exactly what Christ
did. Christ actually looked at the
same others. He didn't do no sin. The same
sin for us that we might be made a part of this town. Christ actually
looked right at the ignorance of this country. I don't know now. I don't know
how many years it's been. I don't know which I love and
which I don't. But our skin, our bones, and
the soles of our feet, the tops of our feet, the soles of our feet, the tops of
our feet, the soles of our feet, the soles of our feet, the soles
of our feet, the soles of our feet, the soles of our feet,
the soles of our feet, the soles of our feet, the soles of our feet,
the soles of our feet, the soles of our feet, the soles of our feet,
the soles of our feet, the soles of our feet, the soles of our feet,
the soles of our feet, the soles of our feet, the soles of our
feet, the soles of our feet, the soles of our feet, the soles of our feet, the soles
of our feet, the soles of our feet, the soles of our feet Well,
verse thirty-four, I guess, since they've only known me, they've
only known me for the driving part, and I can't believe the
driving part. If it wasn't that he wasn't a
white horse, he was a tall, tall man. But anyway, he puts himself
in his own shoes. So, he's lost. He is wrapping up, cleaning up,
wrapping up, and then suddenly he's lost. He can't make it. Come on, come on. And he said to me, I said, it's
going to be worth carrying him all the time. Carrying him all the time. Christ was high and lifted up
and came down. That's what it is. Christ walked
this earth, and we might carry him all the time. And he said,
it's okay. He's always with me. He's been
on his own and beat. And God can't do that anymore.
God can't do that anymore. A person's life is what they're
eating. And, you know, that's, that's
what I was trying to ask you. How are we doing? How are we
doing, indeed? At the end, did I ask you to do a little bit
of quantity? And, and, and, and, and, and, and, and, and, and,
and, and, and, and, and, and, and, and, and, and, and, and,
and, and, and, and, and, and, and, and, and, and, and, and,
and, and, and, and, and, and, and, and, and, and, and, and, and,
and, and, and, and, and, and, and, and, and, and, and, and, and,
and, and, and, and, and, and, and, and, and, and, and, and,
and, and, and, and, and, and, and, and, and, and, and, and,
and, and, and, and And he's composed, and he's easy, and he drinks
a lot. And he drinks a lot. That's all he does, but like,
what the heck? He doesn't work. Let me go over
here. Everybody here, I know, you love
to play poker. You love to play poker? I do. I need $111. Thank you. God, I hate it so
much, it's throwing me like, you know, I can't do that at
all. It's confusing. But if he had,
you know, everything, everything he wanted, he'll show him. He
was born a martyr, he was born a martyr. But if he had rest,
proposed, food and drinks and all that, the Christ would bring
every woman and child to a place of rest and propose food in the
gospel house. The gospel house, the green pasture
cozy house. That's not a good place to pray,
is it? What about in Christ's name? Christ's Church, the paper of
bread, is the one you can have. So look at that. It says he brought
it in the end and took care of it. He took care of it. So what
is this? He said he left and left him
in his car and he said, oh geez. He took care of it. He never
left him. He never had to come out of his
car. And I believe here this is showing
that the first night that this man has been detained, there's
just an air of satisfaction for him. There's a reason for that
fact, and we know it. to be the first one, to go to
the next, and the last one to go, and the third one to go. have been burdened from the beginning.
The Scripture said, you may not do it, but you will. And that
was known to him. And there was a little lamb, whom the Lord
first had described as very stubborn, very eager, and won't let go
of anything. And won't you lead him to the
cherubim? But then he does put him in a
scary situation. He does put him in a scary situation. He does put him in a scary situation.
He does put him in a scary situation. He does put him in a scary situation. He does
put him in a scary situation. He does put him in a scary situation. He does put him in a scary situation.
He does put him in a scary situation. He does put him in a scary situation.
He does put him in a scary situation. He does put him in a scary situation. He
does put him in a scary situation. He does put him in a scary situation. He
does put him in a scary situation. He does put him in a scary situation. He does put
him in a scary situation. He does put him in a scary situation. He does put him in
a scary situation. He does put him in a scary situation. He
does put him in a scary situation. He does put him in a scary situation. He does put him in
a scary situation. He does put him in a scary situation. He does put him in And this,
to this man, this represents the Holy Spirit. On the morrow
he departed, he took out two hands, and he gave them to the
host. He gave this money to this fellow,
the host of the inn, the caretaker of the inn. The inn keeper. Instead of the inn, take care
of it. Take care of it. Take care of
it. I like to do it. Please take my care of it. And
I don't have to take care of it. And to keep these people
in mind, I do it every now and then. Christ is the best church
in the care of people who need it. Just take care of it. Father's
Kingdom. And he said, he gave me these
two pants and a coat, and he took care of it. He said, whatever
you spend more on, I'll come again. How was I to do it? How was I to do it? Now, the Lord came on the line. He said, Holy Christ, these two
guys, he said, what did you do? He said, we went shopping. And he had everything we need.
And what? And everyone whom the Lord has
chosen, like everyone whom he sets his love and affection on,
everyone whom he cares to trust, everyone whom Christ dies for,
every single one will have their every need met in Christ. They'll have their every need met in Christ. Guaranteed, every
one of you that hears Chuck talk, Because I am such, by the point
of God, by Jesus Christ, that in the last days of your life, everyone
is a child. In the last days of your life,
every man and every woman is a child. And all he said to the other
five preachers was what the scripture says, uh, when you send it up
on high, when you send it up on high, you get a gift from
the heavens. Offer the flames of passion,
Jesus, for the flesh and the same, the edelweiss, the body
of Christ, and all of them in Jesus' name. And there's no way
they'd leave two dead preachers, two dead preachers, when the
price comes back, it's twenty-nine, all the time. The price pays,
everything he does, everyone who he doesn't take to pay, he
pays, and all he pays for their past. See, this man may have
said that. Before we go, may I just ask
you to do me a favor and say, have you ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, ever, ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, ever, ever, ever, ever, ever,
ever, ever, ever, ever, ever, ever, All the death, my Lord. In Jesus'
mercy, my Lord. And the last thing is to hear
him. He said, it's done. In verse thirty-six and thirty-seven.
Now, he turns to his logger. I know of a man that owes me. It's a long deal whether the
man is sure to love me or not. I owe him. So, verse thirty-six and thirty-seven,
and now, which now, probably, of these three, think this out.
It was later, when this young fellow, you know, and a man said,
you know, he was a gentleman, a man, a man, and he said, he, you know, he said,
you know, And then we have a few additional, a little more pertinent
questions. Which, who decides this? Who,
who decides this? The law, or the Catholic Church? Who can
decide who's an angel? What's in your name? Your work,
your ability, and the precious blood of Christ, and the life
of Jesus Christ. Who's the faithful? Law? Legal preacher? Or Catholic? What makes you a Catholic? Who's
the good and bad preacher? Who's the good preacher? The good preacher is the good,
straight, and dead sheep of the land. And if you've done that, you're
really good. So watch it over. And we, we've been there. And
I always believe nothing happens. And we are always on the same page. And we are a Christian-American
family. We're a Christian-American family. We can't have a small restaurant
without this portion of a Christian-American small restaurant. And if we were
ever to sing in praise of somebody, whose best grace would be able
to sing for us, full hearts are perfect in all of us. This is
what he's known for. He gives me a three-thousand-and-a-half-dollar
receipt. It's a five-thousand-and-a-half-dollar receipt. It's a five-thousand-and-a-half-dollar
receipt.