In the sermon "Covenant for the Seed," Jim Byrd elaborates on the theological significance of the covenant of works established with Adam in the Garden of Eden, as articulated in Genesis 3:1-15. Byrd emphasizes that through Adam's transgression, sin entered the world, necessitating the intervention of Jesus Christ, the "seed of the woman," who offers salvation through His death and resurrection. He cites scripture, particularly Romans 5, to illustrate Adam as a representative man whose sin affects all humanity, contrasting this with Christ, whose obedience redeems believers. The implications of this doctrine revolve around the need for reliance on God's grace to achieve righteousness, rather than any works done by individuals, thus reinforcing fundamental Reformed beliefs about salvation and the nature of sin.
“In that perfect state, God entered into a covenant with Adam. It was called the covenant of works.”
“In Adam we sinned. That’s what we read. But in our Lord Jesus, we have salvation.”
“The only way to hide from God is to hide in God. In God crucified, buried, risen again.”
“The Son of God made the promise Himself. I'm coming. I'm the seed of the woman.”
The covenant of works is a biblical agreement where Adam was given one law to obey in the perfect Garden of Eden.
Genesis 3:1-15; Galatians 3:10-14
God's promise of redemption is verified through the prophetic fulfillment of Christ as the seed who would crush the serpent's head.
Genesis 3:15; Romans 5:12-21
Understanding the fall is crucial as it reveals the nature of sin and the need for Christ's redemptive work.
Genesis 3:1-24; Romans 5:12
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