In the sermon titled "Mine Eyes Have Seen thy Salvation," Don Bell addresses the doctrinal significance of the person and work of Christ as the fulfillment of God's promised salvation, focusing on Simeon's encounter with Jesus in Luke 2:21-35. Key points include Simeon's designation as a just and devout man awaiting the consolation of Israel, demonstrating that true justice and devotion stem from divine revelation and grace. Through the examination of Simeon's proclamation that he has seen God's salvation in the infant Jesus, Bell underscores the necessity of recognizing Christ—not merely His work but His person—as the sole basis for salvation. The sermon iterates that salvation is completely God's initiative, prepared before the foundation of the world, and emphasizes that Christ embodies the fullness of redemption. This emphasis on the sovereignty of God in salvation is significant for Reformed theology, as it highlights the doctrine of predestination and the efficacy of grace in bringing about faith.
Key Quotes
“He wasn't just because of the way he lived. He lived the way he did because God made him just.”
“I trust in Christ himself who finished the work. That's the only reason it had any value to his work, because who did it.”
“Mine eyes have seen thy salvation. This is my hope. Job said that.”
“Salvation’s of the Lord. It’s not in any of my works, it's not in my character, it’s solely in the person of Jesus Christ.”
Simeon was a just and devout man, revealed by the Holy Spirit to see the Lord's Christ before his death.
In Luke 2:25-35, Simeon is described as a just and devout man who was waiting for the consolation of Israel. The Holy Spirit revealed to him that he would not see death before he had seen the Lord's Christ. When he saw Jesus, a 40-day-old infant, he recognized Him as God’s salvation, proclaiming this truth with great joy. This moment signifies the fulfillment of God's promise, showing that Simeon was not only a man of faith but also one who understood the significance of Christ's coming.
Luke 2:25-35
Jesus is our salvation because He embodies God's promise of redemption and fulfills the prophecies of Scripture.
The text emphasizes that Jesus is not merely a provider of salvation behind His works but is salvation itself. Simeon declared, 'Mine eyes have seen thy salvation,' recognizing in the infant Christ God's promised deliverance. Throughout the Old and New Testaments, God's salvation is consistently depicted as being centered in the person of Jesus. As stated in Isaiah 12:2, He is both our strength and our song, and He is our salvation. Thus, knowing Jesus is knowing the full assurance of salvation, as He combines the fulfillment of every promise made by God concerning redemption.
Isaiah 12:2, Luke 2:30
Christ's sovereignty affirms His ultimate authority over all creation and guarantees the effectiveness of His salvation.
Understanding Christ's sovereignty is crucial for Christians because it acknowledges that He reigns over all aspects of life, including salvation. The sermon highlights God's absolute control in making His will manifest, emphasizing that Christ holds the authority to save whom He wills. This belief breeds confidence in the efficacy of His grace and the assurance that His plans will not be thwarted. Without His sovereignty, the assurances of our faith would be uncertain, but because He reigns supreme, we can find hope and stability in His promises.
Romans 9, Isaiah 46:10
The Holy Spirit reveals the truth of Christ to our hearts, enabling us to understand and believe in Him.
The Holy Spirit's role is vital in the process of recognizing Christ as our salvation. Simeon, filled with the Holy Spirit, was guided to understand that he would see the Lord's Christ before his death. Similarly, for believers today, it is only through the work of the Holy Spirit that we can come to know Christ and recognize Him as our Savior. The Spirit illuminates our hearts, leads us into truth, and affirms in us the reality of God’s redemptive work through Jesus, making Him known to us in a relational manner, beyond mere intellectual assent.
Luke 2:26, John 16:13
Salvation is of the Lord because it is solely based on His sovereign grace and not on human effort.
The phrase 'salvation is of the Lord' encapsulates the fundamental Reformed view that we cannot achieve or earn salvation through our deeds. Instead, it is God who prepares and gives salvation, as Simeon proclaimed after recognizing Jesus. This theological principle emphasizes God's initiative and grace, asserting that salvation is a work of God from beginning to end. It underscores that Christ, being fully God and fully man, is the perfect mediator who executes God's plan of redemption, ensuring that none can take credit for their salvation but God alone. This truth fosters humility and reliance on God's grace rather than self-effort.
Jonah 2:9, Luke 2:30
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