John chapter 12. John chapter 12. Start reading
at verse 20. Read down through verse 36. John
12 verse 20. And there were certain Greeks
among them that came up to worship at the feast. The same came therefore
to Philip which was of Bethsaida of Galilee and desired him saying,
Sir, we would see Jesus. Philip cometh and telleth Andrew,
and again Andrew and Philip tell Jesus. And Jesus answered them,
saying, The hour is come that the Son of Man should be glorified. Barely, barely, I say unto you,
except a corn of wheat fall into the ground and die, it abideth
alone. But if it die, it bringeth forth
much fruit. He that loveth his life shall
lose it. and he that hateth his life in this world shall keep
it until he life eternal. If any man serve me, let him
follow me, and where I am, there shall also my servant be. If
any man serve me, him will my father honor. Now is my soul
troubled, and what shall I say? Father, save me from this hour,
but for this cause came I into this world. but for this cause
came I unto this hour. Father, glorify thy name. Then
came there a voice from heaven saying, I have both glorified
it and will glorify it again. The people therefore that stood
by and heard it said that it thundered. Others said an angel
spake to him. Jesus answered and said, this
voice came not because of me, but for your sakes. Now is the
judgment of this world. Now shall the prince of this
world be cast out. And I, if I be lifted up from
the earth, will draw all men unto me. This he said, signifying
what death he should die. The people answered him, We have
heard out of the law that Christ abideth forever. And how sayest
thou the Son of Man must be lifted up? Who is this Son of Man? Then
Jesus said unto them, Yet a little while is the light with you.
Walk while you have the light. lest darkness come upon you.
For he that walketh in darkness knoweth not whether he goeth.
While you have the light, believe in the light, that you may be
the children of light. These things spake Jesus and
departed, and did hide himself from them. Let's pray. Open your
Bibles with me this evening to Job chapter 28. Job chapter 28. Start reading in verse 12 and
read to the end of the chapter. And my subject this evening is
blessed, blessed wisdom, blessed wisdom. He asked the question
here. Job 28 and verse 12, but where
shall wisdom be found? And where is the place of understanding? Man knoweth not the price thereof,
neither is it found in the land of the living. The depth saith,
it is not in me, and the sea saith, it is not in me. And this
wisdom he's talking about, it cannot be gotten with gold, neither
shall silver be weighed for the price thereof. It cannot be valued
with the gold of Ophir, with the precious onyx, or the sapphire.
The gold in the crystal cannot equal it, and the exchange of
it shall not be for jewels of fine gold. No mention shall be
made of coral or pearls, for the price of wisdom is above
rubies. The topaz of Ethiopia shall not
equal it, neither shall it be valued with pure gold. Whence
then cometh wisdom? Where is the place of understanding?
Seeing it is hid from the eyes of all living, and cleft close
from the fowls of the air, the birds don't know it. Destruction
and death say we've heard the fame of wisdom and understanding.
With our ears, God understandeth the way thereof. he knows where
it's at, he knows how it's gotten, and he knoweth the place thereof.
For he looketh to the ends of the earth, and seeth unto the
whole heaven, to make the weight for the winds, and he weigheth
the waters by measures. When he made decree for the rain,
he prepared it, and made a way for the lightning of a thunder.
Then did he see it, seen what? He seen wisdom. Where shall wisdom
be found? And where is the place of understanding?
Then did he say it. Then he declared it. He prepared
it, yea, and searched it out. And this is what he said unto
man. Behold, the fear of the Lord,
that is wisdom. And to depart from evil, that
is understanding. I read back in the study this
evening, Psalm 33. Psalm 33, 8 and 9 says, Let all
the earth, let all the earth fear the Lord. Let the world stand in awe of
Him, for He spake, and it was, He commanded, and it stood fast. And here God said, Behold the
fear of the Lord, that is wisdom, that is wisdom. And until a man
has the fear of God, the right fear of God, the one that God
Himself gives, and there he has this right fear of God in his
heart and in his mind, until that happens, He's a fool. He's a fool. But when God blesses
his heart and mind with some wisdom and puts the fear of God
in his heart, he starts getting some sense. Starts getting a
little understanding. But until then, he's just a fool. Now I want to talk about this
fear, the fear of God. He says, the fear of the Lord
unto man. But he said, unto man. The fear of the Lord, that's
wisdom. The fear of the Lord. And fear is an awful thing in
and of itself. Just to be afraid. There's people
that are afraid of so many things. And to be afraid to fear is an
awful thing by itself. To have phobias. People have
phobias. And there's places they can't
go and things that they can't do. I can't go in a cave. I can't
go in a cave. You'd have to knock me out to
get me in a cave. I can't go in one. I don't care how big
it is. I don't care how big the opening
is. I can't go in a cave. But I'm not afraid of being put
in a casket. You explain that to me, I don't know. Oh no, that's
something, it's just different. But anyway, to be afraid of things
and to have phobias, fear sometimes is very tormenting. You have
to torment you. And there's people that's afraid
of being punished. There's slavish fear and these
fears hold people in bondage. They're afraid something's going
to happen all the time. They always think something bad's
going to happen, something bad's going to happen. And they think
that all the time and they live with that fear. And religious
fears particularly hold people in bondage. Religious fears hold
people in an awful bondage. Fundamentalism and legalism,
it holds people in a horrible bondage. And they go around with
most of their lives and preachers use this. Is God satisfied with
me? They constantly in the awful
torment. Is God satisfied with me? Is
He satisfied with my prayer life? Is He satisfied with my devotions? Is He satisfied with my tears? Is He satisfied with my dedication? Is He satisfied with what I think,
with what I feel? And oh, they wonder, well, do
I live good enough? That's an awful torment to have
to live under. Do I live good enough? Well,
I'm going to tell you, there's not a soul on topside of God's
earth that lives good enough to get them saved, or even to
keep them saved, or even to get a blessing. You don't get blessings
because how you live. You get blessings because of
how Christ lived. Huh? And I listen and then people
and I've met so many people like this. I must live the life the
church has laid out for me. They tell me how I'm supposed
to dress, where I'm supposed to go and where I can't go and
where I can do and what I can't. And so people, they live in these
slavish, slavish fears, religious fears. But there is a fear of
God, a fear of God. And this fear that I'm talking
about, this fear of God, where God said unto man, the fear of
the Lord, that's wisdom. Depart from evil, that's understanding.
But there is a fear which produces peace. and confidence and a rest
for the soul. And that's what I want to talk
about. That fear of the Lord that produces that peace, that
rest, that confidence and that rest for the soul. Now let me
see if I can define the fear of God. And we as believers,
we're to cherish this awful sense of the majestic, glorious, august
person of God Himself that He is pleased to make known in His
Word. When God makes Himself known
in His Word, we stand in awe, absolutely cherish the awful
sense of His majesty and His glory and His power that He makes
known to us in His Word, that He makes known to us by His works,
by His works. And look at all the works He's
done since the beginning of the creation. He created and then
He's been working ever since. And yet He works without doing
anything, never gets off of His throne. He's still upholding
and controlling this world and everything that's in it. Gary
Williams told me the other day when him and his sisters, they
stood at Bryce Canyon, they was at Bryce Canyon, and they was
looking out over Bryce Canyon, and it is, it's absolutely one
of mine, it's just, it's unbelievable. Just one thing after another,
you look and you look and you look, and she said this, one
of his sisters said this, she said, this is not a shadow, not
even a shadow of the glory of God. And that's right, anything
that you can see in this world, and there's some glorious sights,
the Grand Canyon, Bryce Canyon, the Smoky Mountains, the Rocky
Mountains, you go to any place on this earth and when you look
at it, you don't even begin to, no matter how glorious it is,
it's just a speck in the bucket compared to His glory because
He's the one that made it all. And oh, beloved, this fear of
God produces in us the firm, firm conviction that His favor,
that God's favor is the greatest of all blessings that we'll ever
have, the greatest of all blessings for God to give us His favor,
His favor. And His disapproval and His rejection
is the greatest of all curses that anybody can have in this
world. And this fear, this fear of God that God told us about
here, that He said this is wisdom itself. This fear that I'm trying
to define causes us to seek Him, to seek Him with our hearts and
then would die His blessed grace to walk in His ways. to obey
His will and walk in His Word, and to avoid by His blessed grace
all that would displease Him, all that would dishonor Him.
And this is the fear of God, these things that I talked about,
that believers cherish and have towards God. Look what he said
here in verse 28 again. And unto man, He asked the question,
but where shall wisdom be found? Where's the place of understanding?
And unto man, this is what God said, behold the fear of the
Lord. That's wisdom. That's wisdom,
the fear of the Lord. Now I want to talk about this,
this wisdom that produces the fear of the Lord, this blessed
wisdom. God himself, I want to talk about this if I can for
a little while. God himself produces this fear
in us. We didn't have it by nature.
We didn't have it by nature. We feared punishment. We feared
hell. We feared lots of things, but
oh, this fear of God that we're talking about here, He Himself
produces this in us. This foundation of this fear
is in God Himself. Now listen, I tell you, and some
of us have done this and you know what I'm talking about.
Only as we begin to contemplate God, you begin to think about
God as He is, not like we think He is, but as He makes Himself
known in His Word, as He makes Himself known in His blessed
Word and in His blessed works. Only by contemplating God as
He is will a man be convinced of the fear of the Lord and have
the right fear of God. until that happens. You got to
see him and contemplate him as he is. You see, everything about
God, everything about God is fitted to fill the mind with
awe. You can't think about God and
not fill your mind with awe. And it's everything about him
is fitted to fill our hearts with wonder and fill our souls
with reverence towards him. He's the inexhaustible fountain
of all being. Everything that there is, He's
the fountain of it. It all comes from Him. He's inexhaustible
and inexhaustible. All life, all life, whatever
it is, comes from Him. All intelligence, all intelligence,
animal intelligence, human intelligence, every intelligence comes from
God. All power is in Him. All activity done on this earth
that goes on, seen or unseen, is done by Him. All excellence
that we behold in this world and all happiness in this universe
is because it comes from Him. And He's the first, He's the
last, He's from everlasting to everlasting. No wonder God said,
unto man, the fear of the Lord, that's wisdom. Do you fear the
Lord? Now let me say, I told you about
God. Contemplation is, just say some things about what God is.
God is. He's immense. He's immense. What do I mean by that? The scriptures
tells us that he fills heaven and earth and the heaven of heavens.
Can't contain him. Can't contain him. Look with
me in Jeremiah. Look with me over in Jeremiah.
23. God is immense, He fills heaven and earth, and the heavens
of His says that, and then He says that the heavens of heavens
can't contain Him. There's no place you can go where
He's not. Look what He said here in verse
23 of Jeremiah 23, Am I a God at hand, saith the
Lord, and not a God afar off? Can any hide himself in secret
places? Am I a God that's way far off
over here? Or am I a God right here, right
now? Can any hide himself in secret places that I shall not
see him, saith the Lord? Do not I fill heaven and earth,
saith the Lord? So He's immense. I'll tell you
something else that God is. He's unchanged and unchangeable. And this is why He said, you
sons of Jacob, you're not consumed. It's because God doesn't never
change. Nothing ever changes. And that's
why He says, God is light and in Him there's no variables,
neither shadow of turning. Jesus Christ the same today and
yesterday and forever God's unchangeable and God is infinite in power
Who has power like God has we're people talk about the power of
an atom bomb The lightning that God's one bolt of lightning that
God sends got more power than them And that's how powerful
he's got. The lightning that he sends has
more power. And if they could harness lightning,
then everybody'd have more power and they'd know what to do with
it. But oh, listen. He's infinite in power. All power
is mine, the Lord Jesus Christ said. And He spoke myriads of
worlds into existence. And He's able to speak myriads
more into existence. And Hebrews says that He upholds
this world, this world that we live in right here. He upholds
this world by the word of His power. And when you're gone,
He'll still be holding it up with the word of His power. just
speaks and he holds this thing up people say the world's going
to hell not until God's ready for it to it ain't ain't that
right and oh listen and he not only is immense and unchangeable
and infinite in power but he controls all things He controls
all things. This is what I'm talking about.
This is a God, everything about Him fits our minds and causes
us to stand in awe of Him and fear Him. He controls all things
and Himself is uncontrolled by anybody. You all know Daniel
4.35 very well. The Lord doeth according to His
will in the armies of heaven. He controls and He does according
to His will in the armies of heaven and among the inhabitants
of the earth. And no man can say unto him,
what did thou doest, or stay his hand, or what doest thou?
He works all things after the counsel of his own will. And
I read it to you this morning. The Lord does what pleases him
in heaven and in earth, in the seas, and all deep places. He
controls everything. He controls all things. And I'll
tell you something else about him. Oh, he's infinite in knowledge. God's infinite in knowledge.
He said known under God are all his works from the beginning. Look over here in Job 26 in verse
6. Job 26 verse 6 and oh listen
it says by him actions are weighed. He said here in verse 6 hell
is naked before him and destruction hath no covering. I mean he's
infinite in knowledge he knows it. He says, all things are open
and naked before Him with whom we have to do. And oh, He's infinite
in wisdom. Oh, the God that we're talking
about, the God that He said, the fear of the Lord is wisdom. You know, He's infinite in wisdom.
Look in Romans 11 with me. Look in Romans 11. Look what? Look what? Paul was talking about
God. And then all of a sudden, he
just got taken up. He began to talk about how God
has a certain way of doing things, and the way He saves some and
saves others, and what He does with Israel, and all the things
that He does, and all the things that He does, and He blinds people,
and has branches, and has nations, and does this. And Paul was talking
about all these things. And then he says in the end,
Verse 33, and he just got caught so up in this that he said, Oh,
the depth of the riches, both of the wisdom and knowledge of
God. And what he's talking about?
God's wisdom and God's knowledge, not our knowledge of him, but
his knowledge of everything that goes on in this world and his
wisdom in carrying out everything in this world. How unsearchable
are his judgments? No, we don't know it. Anybody
know why God does what He does? The judgments He makes? The things
He does in this world? What He sends one person and
lets another get by with it? Does anybody know His judgments? Why He does one thing for another
man and something for nobody else? Do you understand His judgment
that He lets the world go on the way it is? Do you understand
His judgment when He raises up the most blasphemous leaders
that you can have? Unless wise men just sit and
nobody knows who they are. Does anybody understand His judgments
and His ways past finding out? And He asked this, Who's ever
known the mind of the Lord? Who can know God's mind? Whoever
has been His counselor, whoever sat down and told God this is
the way you ought to do things. Who has first given to God and
God has to turn around and pay you back. And look what he says,
for of him, through him, to him are all things. Oh, no wonder they called him
wonderful and counselor, the mighty God. And he's infinite
in holiness, not only in wisdom, everything about God's infinite.
But he's not only infinite in wisdom, but he's infinite in
holiness. He says he's of a purer eyes than to behold iniquity.
He's of a purer eyes than to behold iniquity. And the Scriptures
12 tells us that he's thrice holy. When you go into glory
and every time you mention the angels and seraphims speaking
about him, every one of them say, holy, holy, holy. They say it three times, three
times. Thrice Holy God, Holy Father,
Holy Son of God, the Holy Ghost of God. God is holy. His Bible's
called holy. His people's called holy. Everything
He does is holy. And oh, He dwells in holiness.
And I'll tell you what, the scripture says He dwells in the beauty
of holiness. And oh, so I tell you, you're
talking about fear of God that fills your mind with awe and
reverence and wonder and cherish a God like this to know Him. And oh, and He's infinitely righteous
too. Look with me in Job 34. Oh, He's
infinitely righteous. And I tell you what, if you ever
get a righteousness, He's got to give it to you. Look in Job
with me, 34 and verse 10. Oh, he's infinitely righteous.
Therefore, Job 34, 10. Therefore hearken unto me, ye
men of understanding. Far be it from God that he should
do wickedness. And far from the Almighty that
he should commit iniquity. That's what they're telling Job.
They say, Job, don't you know if you was living right? If you
didn't have sin in your life, you didn't have some secret place
in your heart, God would be blessing you. And they was charging God
with what condition Job was in. And look what he says, for the
work of man shall he render unto him and cause every man to find
according to his ways. Yea, surely God will not do wickedly,
neither will the Almighty prefer judgment. Shall not the judge
of all the earth do right? Now we'll do those things, but
not God. Look what he said in Deuteronomy
32. Oh, talking about fearing God. Deuteronomy 32 and verse
4. Oh, he's infinitely righteous. And let me ask you this, do you
love God being righteous? Do you delight in God being righteous? Do you cherish in your heart
and in your soul and in your mind that God is righteous? That everything He does, He does
right? And He don't do it because it
is right, it's right because He does it. that I love the fact
that he's righteous. He cannot possibly, possibly
do anything wrong. He couldn't commit a sinful act,
a wicked act. He could not do anything but
acts of righteousness. He can't save a man unless he
saves him according to his righteousness. He can't deal with a man unless
that man is as righteous as himself. Look here in verse 4, Deuteronomy
32, He is the rock. His work is perfect for all of
His judgments, for all His ways are judgments. A God of truth
without iniquity, just and right is He. Oh my, the fear of God. God He is. Except I'm going to
tell you something else, He is. He's infinite in goodness, kindness,
pity, and love. Oh, He is. But this should cause
us to love Him, not fear Him. Well, you see, there's two qualities.
Two qualities to God's goodness and kindness and love and pity. There's two qualities to it that
should and will cause us to fear Him. First, His goodness and
His kindness and His pity and His love, it's immeasurable.
It's immeasurable. It's eternal. And because it's
like that, and it's not like us, He's able to love the very
worst that there is. He's able to show pity and kindness
and love toward the very worst there is. Because of its infinity. Because it's immeasurable. And
this one causes us to fear because not only is His goodness and
kindness and pity and love immeasurable, eternal, able to love the worst,
but it's immaculately holy character. Here's the thing, God loves righteousness,
loves righteousness and hates evil, and he hates evil. So,
he's good, but he hates evil. He has kindness, but he hates
iniquity. He has pity and love, but he
only shows it to sinners. And let me give you another one.
There's mercy with him, all such mercy with him. Plenteous redemption
and all this mercy. this mercy. Lord, if thou shouldest
mark iniquities, who would be able to stand? But there is forgiveness
with thee, that thou mayest be feared. This mercy leads to a
godly fear. And I tell you, who can find
God? This God that I've described, who in the world can find Him?
Who can find Him? Can you find Him? Can you start
out today, and if you go searching all over the world, go all over
the world, go all the places you can imagine, can you find
God? Look what Job said over here in chapter 11. I've described him. I've described
him. But can you find him? Where would
you go? Where would you go to find God?
Well, you don't have to go any farther than where you are right
now if he's made himself known to you. But if he ain't, you
can't find him. You can't find him. Look what
Job said here in 11 in verse 7. Find out God? Canst thou find
out the Almighty unto perfection? Can you find out enough about
Him that you have perfect knowledge of Him? Oh, it's as high as heaven. What canst thou do? Deeper than
hell, what canst thou know? And the measure thereof is longer
than the earth and broader than the sea. That's how big God is. That's how glorious He is. He's
as high as the heavens. What can you do? Deeper than
hell, What can you know? The measure thereof is longer
than the earth and broader than the sea. So whenever you think
you've learned something, oh my. And when we tried with
all that's in us to comprehend the infinite God, we are still
at an immeasurable distance for comprehending Him, His eternal
glory. And I'll tell you this, if we
had a God that we could comprehend, If we had a God we could comprehend
or manipulate like us. He's not to be feared. He's not
to be worshipped. He's not even worth a thought.
Not even worth a thought. And I tell you, this is the thing.
His is the greatness. His is the greatness. The whole
creation before Him is as a drop in the bucket. And the nations
as a dust in the balance. And it's just like a drop in
the ocean, less than nothing in vanity. His is the power. All created might is in His hand. Is in His hand. He can exert
it. He can direct it. He can restrain
it. He can resume it. He can move
it here. He can move it there. He can
set up this one and bring down that one. His is the power. All power in heaven and earth
belongs to Him. And His is all the glory. His
is all the glory. All created splendor that you'll
ever see in this world. Whenever we have some understanding
of Him, all created splendor in His presence fades into obscurity
and vanishes into nothing. And you know He does all that
He does for His own glory. All for His glory. When He saves
a sinner, He says Him to the praise of the glory of His grace. Praise, yeah. And His is the
victory. His is the victory. In all of
His purposes, He always wins. I heard old Scott say one time,
lay down your arms because you can't win. Unload your shotgun,
stack your arm because you can't win. You can't beat Him. You
can't beat Him. But His is the victory. In all
of His purposes, He always wins. All victories won by us, his
creatures, are won by power that he gives us. And his is the majesty. You take all the sovereigns and
all the potentates And all the people that think they're potentates
and all the earth and all the sovereigns and all the potentates
and all the crowns and all the kings of the earth before him
are contemptible worms, just worms. And the loftiest throne
that's ever been is not worthy even to be his footstool. And
all that is in the heavens and all that in the earth is his.
He's the maker of it. He's the preserver of it. He's
the governor of it. He's the supreme and sole proprietor
of this universe, of whom and then through whom all things
are. Oh, is He not to be feared? Huh? Is He not to be feared? And let
me ask you this question. How can this glorious God that
I just mentioned, all the things that I've said about Him, How
can this glorious, blessed God of heaven and earth have anything
to do with us? How could he possibly, possibly
save sinners like us? How could he have any dealings
with people like us at all? How could he justly, if he's
like I said, infinitely righteous, infinitely holy, infinitely wise,
how could he justly have anything to do with us right now? There's
only one way he could deal with us. Only one way. Look in Romans
8. I hope I'm not taking too long.
I know it's hot. I'm hot. And I know you're hot. Look in Romans 8 and verse 32.
You know the only way this God can have anything to do with
us and do it justly is to provide a substitute. Somebody to take
our place. And look what he says. He that
spared not His own Son, but delivered Him up for us all. Delivered
Him up to what? He delivered Him up to Himself,
the first person that has to be satisfied in this universe.
When our Lord Jesus Christ came to this earth, He lived to glorify
His Father and to honor His Father. He died first and foremost to
satisfy His Father, to do His will. to satisfy his justice
and uphold his holy law, which we had all broken. And so God
did not spare him. He delivered him up first and
foremost to him and his justice. And justice said, the soul that
sinneth it shall die. God took the sins of his people
and put them on his son and he didn't spare him. His wrath,
his judgment, his justice, his anger, his curse, The punishment
do us everything that was against us. God put it on His Son and
took it out of the way when He nailed it to His cross. And I
tell you, by a substitute, and so since He delivered Him up
for us all, now listen to this, how shall He not with Him also
freely give us all things? You see, you know the effects
of God's hatred and punishment for sin are everywhere around
us. everywhere around us. The graveyard
is full of people. Men are dying. God's affects
and hatred of sin and punishment for sins all around us. But God,
who is rich in mercy, for the great love were with you loved
us, even when we were dead in trespasses and sins, hath quickened
us together with Christ, raised us up, made us set together in
heavenly places with Christ. God made a way this God that
I described made a way to save sinners in such a way that shows
a greater in a greater way his hate for sin than casting the
whole human race into hell because he delivered up his own son to
be sin for us who knew no sin made him to be sin sin for us
He didn't know any sin. But who was He made sin for?
For us. For us. And God showed right
then and there. You think I'm going to play with
men and their sin? You think I'm going to let people
get by with sin? When I made my own son to be
sin? When I made my son to be what
they are? When I cursed my son so I wouldn't
have to curse them? When I punished my son so I wouldn't
have to punish them. When he died for sin so that
they wouldn't have to die for sin. That's how glorious God
is. And He made sins. He made the
sin of Adam to the last person on topside of God's earth. Like
two great big marching armies. They came marching just like
horrible armies. And there in that six hours of
darkness, on the cross, they all made to meet on Him. And
because of His great worth and virtue and merit and power and
ability to bear it all, God put on Him the sin of every child,
every iniquity that ever thought, every sin that His people ever
committed, He laid them on His Son. And when He died, them sins
died with Him. And when He was buried, when
He come out of that tomb, He came out of it. to justify every
one of us for whom he died. Clear us of all guilt. You mean
a God that I just described does that for us? Oh, bless his holy
name. The payment, the penalty, due
justice had been set and our Lord paid the uttermost fine. And coming to God in Christ,
believing in Him, will put a man in the right fear of the Lord.
And then he'll say, Fear the Lord is wisdom, and to depart
from evil, that's understanding. Our Father, O our Father, Lord,
I just to talk about you the way you are, describe you the
way your word says some things about you, It's just almost as
if we've beaten the air. Lord, who has a tongue? Maybe the angels could describe
you, but you didn't give it to angels to do. You gave it to
us sinful men to speak about you, to try to describe you,
to try to honor you. And no wonder the Apostle said,
who is sufficient for these things? Who is sufficient? But Lord,
you're God. You are God. and there's none like you. Be
our God. Be our Savior. Let us have the
right fear, awe, and reverence, and worship, and adoration that
we should have because of how high, how holy, how glorious
you are. Thank you, Lord. Blessed be your
name. Amen and amen. Amen.