In his sermon on John chapter one, Joe Galuszek addresses the divine nature and titles of Jesus Christ, emphasizing His identity as the Word, the Life, and the Light. Key arguments include the assertion that Jesus is God, a fundamental belief in Reformed theology, supported by Scripture references like John 1:1 (“the Word was with God, and the Word was God”) and Colossians 1:16-17, which declare Christ's role in creation. Galuszek also highlights Jesus' unique position as the only begotten Son (John 1:14, 3:16) and the significance of His revelations as the Light (John 1:4-9, 8:12) that illuminates spiritual truth to those who believe. The practical takeaway centers on the necessity of recognizing Jesus as the sole way to salvation, grounding believers in the Reformed principle of Sola Fide—the doctrine of faith alone for justification.
Key Quotes
“He is the word of God because I'm gonna tell you something, while Jesus Christ was here, he never spoke one lie.”
“Jesus said... I am the way, the truth, and the life. No man cometh unto the Father, but by me.”
“Jesus, the Word of God, speaks life to his people.”
“He that believeth on him is not condemned, but he that believeth not is condemned already.”
The Bible states that Jesus is the Word, and the Word was God, highlighting His divine nature and integral role in creation (John 1:1-3).
In John 1:1-3, the Apostle John boldly proclaims that 'In the beginning was the Word, and the Word was with God, and the Word was God.' This verse establishes Jesus not only as a distinct entity within the Godhead but also as fully divine. The term 'Word' signifies Jesus' eternal existence and His active role in creation, as confirmed in verses 3, which states, 'All things were made by him; and without him was not anything made that was made.' Thus, Jesus is not merely a messenger but is fundamentally the expression of God Himself.
John 1:1-3, Hebrews 1:1-2, Matthew 28:18
Jesus is affirmed as God in Scripture by His titles and the works attributed to Him, including creation (John 1:1-3; Colossians 1:16-17).
The deity of Christ is a central tenet of historic Reformed theology. Scriptures such as John 1:1-3 emphasize that Jesus is both with God and is God, asserting His divinity unequivocally. Moreover, Colossians 1:16-17 elaborates, stating that 'By him were all things created... for him,' which confirms His active role in creation. This dual affirmation of His titles—like 'God' and 'the Word'—paired with His works, such as sustaining all things, solidifies the truth that Jesus is indeed God, manifest in flesh.
John 1:1-3, Colossians 1:16-17
Jesus is referred to as the only begotten Son because He uniquely shares the same divine nature with the Father (John 1:14, 3:16).
The term 'only begotten' signifies that Jesus holds a unique relationship with the Father, distinct from all other believers who are called children of God. John 1:14 states, 'the Word was made flesh, and dwelt among us... the only begotten of the Father,' which establishes His distinctiveness in nature and essence. John 3:16 reiterates this truth by stating that God gave His 'only begotten Son,' highlighting that salvation is through Him alone. This unique status underscores the foundational belief that Jesus is the sole mediator between God and man, affirming His divine authority.
John 1:14, John 3:16
Jesus being the light of the world means He illuminates truth and life, guiding believers away from darkness (John 8:12).
In John 8:12, Jesus declares, 'I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.' This profound statement indicates that Jesus embodies spiritual truth and guidance, offering a path to salvation and understanding. The metaphor of light signifies purity, truth, and direction, contrasting the darkness of sin and ignorance. As the world's light, Jesus reveals the nature of God and provides clarity regarding salvation, inviting all to follow Him to escape spiritual blindness and death.
John 8:12, John 1:4-5
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