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Mike McInnis

New Creatures #1007

Mike McInnis April, 19 2022 Audio
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In the sermon "New Creatures," Mike McInnis addresses the transformative work of Christ in the lives of believers, emphasizing the necessity of spiritual rebirth as articulated in John 3:3. The key points revolve around the state of humanity as spiritually dead in sin (Ephesians 2:1-3), the curse of sin that Christ redeems His elect from, and the resultant new creation that believers become through grace. Scripture, including Genesis 3 and Revelation 22:14, is referenced to illustrate how the fall of Adam led to death, and how only those born from above can enter into eternal life. The practical significance lies in understanding that true life and delight in God come through this new birth, countering the notion that heaven is merely a continuation of sinful desires; rather, it is a place where the redeemed delight in God eternally.

Key Quotes

“Christ, in his redeeming work, undertook not only to satisfy the demands of a broken law, but to deliver his elect children from the very curse of sin itself.”

“By nature, all men have a desire to live in this flesh and will go to practically any means to preserve that life, even if it means taking the life from another who may threaten their own.”

“Destruction is their portion. Forever, none shall enter into that glorious city wherein dwelleth righteousness, who have not been born from above.”

“For the wicked boasteth of his heart's desire and blesseth the covetous, whom the Lord abhorreth.”

What does the Bible say about being born again?

The Bible teaches that everyone must be born again to enter the kingdom of God, as stated in John 3:3.

The concept of being born again is pivotal in the Christian faith, emphasizing the necessity of spiritual regeneration to partake in eternal life. In John 3:3, Jesus tells Nicodemus, 'Ye must be born again,' highlighting that mere physical birth is insufficient for salvation. This spiritual rebirth is described in Ephesians 2:1-5, where Paul refers to those who were once 'dead in trespasses and sins' but are made alive in Christ. This transformation signifies a shift from a state of death to vibrant life in fellowship with God.

John 3:3, Ephesians 2:1-5

How do we know Christ's redemptive work is effective?

The effectiveness of Christ's redemptive work is affirmed through Scripture, showing that He satisfied the demands of the law and redeemed His elect.

Christ's redemptive work is deeply rooted in the biblical narrative, illustrating how He satisfied the demands of a broken law through His death on the cross. As the perfect substitute, Christ bore the sins of His elect, ensuring that their sin debt is fully paid (Romans 5:8). This is not only about legal justification but also encompasses the transformative aspect where believers are made new creatures in Christ (2 Corinthians 5:17). The resurrection of Jesus seals the efficacy of His work, guaranteeing that those who are in Him are truly delivered from the curse of sin.

Romans 5:8, 2 Corinthians 5:17

Why is it important for Christians to understand their identity as new creatures?

Understanding our identity as new creatures empowers Christians to live in true freedom and obedience to God.

Recognizing oneself as a new creature in Christ is foundational for Christian living. 2 Corinthians 5:17 teaches that anyone in Christ is a new creation, signaling a radical transformation in both status and lifestyle. This new identity brings freedom from past sins and empowers believers to pursue holiness and righteousness in their lives. By understanding their transformed nature, Christians can resist the temptations of the flesh and pursue a life that delights in God's commands, as expressed throughout Scripture (Romans 12:1-2). This foundational truth encourages believers to seek a deeper relationship with God and cultivate a life reflective of His grace and love.

2 Corinthians 5:17, Romans 12:1-2

What does it mean to be delivered from the curse of sin?

Being delivered from the curse of sin means liberation from the penalty and power of sin through Christ's atoning work.

The delivery from the curse of sin encompasses both the legal and experiential aspects of redemption. Legally, Christ's propitiatory sacrifice on the cross satisfies divine justice, lifting the condemnation from those who believe (Galatians 3:13). Experientially, believers are freed from the power of sin, enabling them to walk in newness of life, as described in Romans 6:4. This dual aspect of salvation affirms that not only are sins forgiven, but believers are also transformed to reflect the character of Christ, facilitating a genuine pursuit of righteousness. Ultimately, this delivery instills hope, as believers look forward to eternal life with God, untainted by sin.

Galatians 3:13, Romans 6:4

Sermon Transcript

Auto-generated transcript • May contain errors

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Welcome, friends, to another
broadcast of Morsels for Zion's Poor. Christ, in his redeeming
work, undertook not only to satisfy the demands of a broken law,
but to deliver his elect children from the very curse of sin itself,
and to indwell them, making them new creatures. This is that work
which is described by the Lord to Nicodemus when he said, Ye
must be born again. The result of this work is seen
in Paul's letter to the Ephesians. And you hath he quickened, or
made alive, who were dead in trespasses and sins, wherein
time past ye walked according to the course of this world,
according to the prince of the power of the air, the spirit
that now worketh in the children of disobedience. All men are
born into a state of being dead in trespasses and sins, In this
condition a man is condemned already, for he will not come
to the light because his deeds are evil. Christ is the light,
but men love darkness rather than light, and will seek to
hide their nakedness by their own effort. We see this demonstrated
continually by the penchant which he has for religion of the flesh
or the mind. By nature, all men have a desire
to live in this flesh and will go to practically any means to
preserve that life, even if it means taking the life from another
who may threaten their own. Even this very desire indicates
the selfish nature of sinful men, quite in contrast to the
nature of the Lord Jesus Christ, who gladly and willingly laid
down his own life in order that those sinners whom he loved might
have true life. He took upon him the form of
a servant and was made in the likeness of men. And being found
in fashion as a man, he humbled himself and became obedient unto
death, even the death of the cross. Man cannot, in his own
natural ability or will, come into the presence of a holy God.
It was therefore necessary that one who had no sin should become
the substitute of those whom he purposed to save. He satisfied
their sin debt with his own blood as their Redeemer. He delivered
them from the sin which did so easily beset them as their Savior. It was his purpose not only to
remove the condemnation of their sin from the record of the law,
but to set them free from that same condemnation in their mind
and heart by making them new creatures who delight in that
work which he has performed in their behalf. When we see the
Lord barring Adam and Eve from the garden with a flaming sword,
we understand that the Lord would not have corrupt men eating of
the tree of life. Many religions teach that heaven
is a place where men go after death to engage in whatever it
was that gave them happiness in this sinful world. Yet heaven
is the abode of him whom David described this way. Our God is
in the heavens. He hath done whatsoever he hath
pleased. Just as Adam and Eve were prevented from eating of
this tree of life and their corrupted flesh, so too are the natural-born
sons of Adam unable to live forever in that state. Destruction is
their portion. Forever, none shall enter into
that glorious city wherein dwelleth righteousness, who have not been
born from above with the seal of Christ's righteousness in
their foreheads, and the banner of his love in their hands. For
here the Lamb is the light that shineth forever, and also is
that tree of life which is planted by the rivers of waters. Those
who are made the inhabitants of this city cannot be barred
from eating of that tree, for he is that one in whom is their
delight, both in the present time and more perfectly in the
ages to come. Just as surely as their delight
is in him, his delight in them is that which ensured that they
would be welcomed into that place which he has gone to prepare
for them. If it were not so, he would have told us. The natural
man would desire to live forever, not so that he might worship
the king and his beauty, but rather to continue his carnal
rebellion against his precepts. For the wicked boasteth of his
heart's desire and blesseth the covetous, whom the Lord abhorreth.
The wicked, through the pride of his countenance, will not
seek after God. God is not in all his thoughts.
While the wicked are kept out by those cherubim with the flaming
sword, those who are in Christ are welcomed therein. Their desire
is to be found where He is. Blessed are they that do His
commandments, that they might have right to the tree of life,
and may enter in through the gates into the city. For without
are dogs, and sorcerers, and whoremongers, and murderers,
and idolaters, and whosoever loveth and maketh a lie. Here
is the truth, do you rejoice in his truth? Plenteous grace
with thee is found, grace to pardon all my sin. Let the healing
streams abound, make and keep me pure within. Thou of life
the fountain art, freely let me take of thee. Spring thou
up within my heart, rise to all eternity. For a free CD containing 15 of
these radio broadcasts, send an email to forthepoor at windstream.net
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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