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Mike McInnis

God's Friends #979

Mike McInnis March, 10 2022 Audio
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The sermon "God's Friends" by Mike McInnis addresses the nature of humanity's relationship with God, emphasizing the Reformed doctrine of total depravity and the sovereignty of God in salvation. McInnis argues against common contemporary views that portray God as merely seeking friendship with humanity, highlighting the biblical truth that fallen humans naturally rebel against God and do not seek Him. The preacher draws extensively from Romans 3:10-18, which underscores the human condition, and John 3:3, illustrating that spiritual rebirth is necessary for understanding and approaching God. The significance of this message is profound; it redirects the focus from a human-centered understanding of friendship with God to a theocentric view that recognizes God's initiating grace in calling sinners into fellowship with Himself, demonstrating the depth of His mercy and the power of His saving work.

Key Quotes

“The main problem is that they do not understand the rebellion which is in the heart of man by nature, which causes him to despise the way of God.”

“Until a man has something of an understanding of the basic character of him who rules in the army of heaven, it is impossible that he can grasp the great gulf that exists between mortals and he who inhabits eternity.”

“It would behoove a man to become friends with him, but such is an impossible task... by his own effort and will.”

“Those who have no religious fervor, those who recognize their spiritual poverty, those who have great need of faith but find none in themselves, those who confess that his law was just and good... these are those among whom he will be found.”

What does the Bible say about God's friendship with sinners?

The Bible teaches that God is a friend of sinners, extending grace and mercy to those who recognize their need for Him.

In Scripture, we see that God often befriends those who have no claim to His affection, notably sinners who are spiritually poor and in need of redemption. Jesus Himself is noted as the friend of sinners, pointing out that those who recognize their own lack and call for mercy are those who are embraced by His grace. This perspective counters the popular notion that God merely awaits our overtures for friendship. Instead, it highlights His initiative in reaching out to sinners, reflecting His grace and sovereignty in calling individuals to Himself.

Romans 3:10-18, Luke 19:10

How do we know God's sovereignty in our salvation is true?

God's sovereignty is evidenced in Scripture where He actively calls and saves His people, independent of their efforts.

The doctrine of God's sovereignty in salvation emphasizes that it is God who initiates and completes the work of salvation. This is illustrated by His calling of figures like Abraham and Moses, who did not seek Him out but were chosen according to His purpose. In John 3:3, Jesus declares that a person must be 'born again' to see the Kingdom of God, highlighting that regeneration is a divine act. This underscores the belief that human beings, in their natural state, do not seek God; rather, it is only through His grace that they come to faith and repentance. This understanding is pivotal in Reformed theology as it places the emphasis on God's mercy and action in our lives.

John 3:3, Romans 8:29-30, Ephesians 2:8-9

Why is understanding God's character important for Christians?

Understanding God's character is essential for Christians to grasp the nature of His grace and our need for salvation.

To truly know God, one must understand His character as revealed in Scripture. The Bible emphasizes that God is immortal, invisible, and self-sufficient; He does not depend on humanity for fulfillment. Understanding this aspect of God's nature helps Christians recognize the radical difference between God's holiness and human sinfulness. It is crucial because it informs our understanding of why Jesus, as the friend of sinners, brings hope and redemption. Recognizing our own rebellion against a holy God enhances our appreciation for His grace and the gift of salvation, showing that it is only by His initiative that any can come into relationship with Him.

1 Timothy 1:17, Isaiah 40:28, John 15:15

Sermon Transcript

Auto-generated transcript • May contain errors

100%
Welcome, friends, to another
broadcast of Morsels for Zion's Poor. Recently, I have read several
articles whose main thrust was to tell men how friendly God
is and how much He wants to be friends with them. According
to them, He is just waiting patiently for them, like Mr. Rogers, to
let Him be their friend. Their thought process is that
if they just let men know what a great guy He is, that many
will be persuaded to give Him a chance to be their friend.
The main problem is that they do not understand the rebellion
which is in the heart of man by nature, which causes him to
despise the way of God. As it is written, there is none
righteous, no, not one. There is none that understandeth.
There is none that seeketh after God. They are all gone out of
the way. They are together become unprofitable.
There is none that doeth good, no, not one. Their throat is
an open sepulcher, with their tongues they have used deceit.
The poison of asp is under their lips, whose mouth is full of
cursing and bitterness. Their feet are swift to shed
blood. Destruction and misery are in their ways, and the way
of peace have they not known. There is no fear of God before
their eyes. The other problem is that they
have a fundamental lack of understanding of who the God of heaven and
earth is. God has no needs. Nothing can be added to him,
nor can anything be diminished. He does not need friends. He
dwells in the light into which no man can approach. He is immortal
and invisible. Until a man has something of
an understanding of the basic character of him who rules in
the army of heaven and among the inhabitants of the earth,
it is impossible that he can grasp the great gulf that exists
between mortals and he who inhabits eternity, stretching out the
heavens like a curtain and covering himself with light like a garment. It would behoove a man to become
friends with him, but such is an impossible task, and one which
is quite outside the realm of his natural desire or of his
ability to gain entrance into his presence by his own effort
and will. While we encourage sinners to
seek him, we understand that the only time that they will
is when he is pleased to give them grace to do so. This is
exactly what he told Nicodemus. Verily, verily, I say unto thee,
except a man be born again, he cannot see the kingdom of God.
Marvel not that I said unto thee, ye must be born again. The wind
bloweth where it listeth, and thou hearest the sound thereof,
but canst not tell whence it cometh, and whither it goeth.
So is every one that is born of the Spirit. We do read in
the scriptures that both Abraham and Moses were called the friend
of God. Yet neither Abraham nor Moses
sought the Lord to become his friend. Rather, he called Abraham
out of heathen darkness and made him a great nation according
to his purpose. Moses was delivered from death as a baby at the hands
of Pharaoh's henchmen and ultimately raised up to a place of prominence
in Pharaoh's house. all the while in heathen darkness.
Yet in his own time, the Lord called Moses and equipped him
to lead Israel out of bondage. In all of his dealings with Abraham
and Moses, the Lord was always the one who determined the course
that they would take. And it was they who benefited
from his kindness in using them to fulfill his purpose and magnify
his name in the earth. He befriended them quite apart
from any overtures on their part. They were made willing in the
day that he reconciled them unto himself. Normally those men who
become friends share a common interest and enjoy one another's
company. They mutually agree to befriend one another. Men
do not seek friends from among those who despise them and who
oppose their actions. Yet we find that the Lord has
shown himself to be the friend of those who have the least claim
of ever gaining his affection by their actions. and are actually
opposed to him. The Pharisees were quite moral
and upright men, according as men would judge, who went about
with great religious fervor, much praying, and giving honor. Yet the Lord did not identify
himself as their friend. Rather, he is the friend of sinners.
Those who have no religious fervor, those who recognize their spiritual
poverty, those who have great need of faith but find none in
themselves, those who confess that his law was just and good
but find in themselves no ability to walk according to its precepts,
those who cry out for mercy but know that they deserve none,
these are those among whom he will be found. This faithful
saying led us on, well worthy to be believed, that Christ into
the world came down, that sinners might by him be saved. Sinners
are high in his esteem, and sinners highly value him. Are you a sinner
in need of a Savior? Christ is mighty to save those
who are his friends. For a free CD containing 15 of
these radio broadcasts, send an email to forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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