In the sermon titled "Certain Men," Mike McInnis addresses the doctrine of particular atonement, emphasizing that Christ died for specific individuals chosen before the foundation of the world, rather than a general atonement for all humanity. McInnis argues that the unfolding events surrounding Lazarus’ death and resurrection illustrate the selective and sovereign nature of God’s grace, as evidenced in Scripture references such as Hebrews 9:12 ("by his own blood, he entered in once into the holy place") and John 11:43 ("Lazarus, come forth"). The key points highlight the intentionality in Christ’s actions, demonstrating God’s authority over life and death, and the necessity of divine intervention for resurrection from sin. The sermon reinforces the Reformed understanding that salvation is not of works but is wholly dependent on God's purpose and grace, thus encouraging believers to find assurance in their identity as children of God.
Key Quotes
“He died for certain men, atoned for certain sins, and obtained a certain redemption for them.”
“The living have no place among the dead.”
“Until a man is awakened by the Spirit, he cannot see the light which is shed forth in the preaching of the gospel.”
“Who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace.”
The Bible teaches that Christ's atonement is specific and particular, covering the sins of those chosen in Him before the foundation of the world.
Scripture reveals that Christ's atonement is not general but is specifically for His people. Ephesians 1:4-5 states that believers were chosen in Christ before the foundation of the world, underscoring the idea that His death and sacrifice were intended for certain individuals. This contrasts with the belief in a universal atonement, highlighting the reality that Christ made a specific sacrifice for those who are called, securing eternal redemption for them. Hebrews 9:12 further explains that He entered the holy place once for all, having obtained eternal redemption, emphasizing the particularity of His atonement and its sufficiency.
Ephesians 1:4-5, Hebrews 9:12
God's sovereignty is evidenced throughout Scripture, showing His control over all events and individuals, including our salvation.
The sovereignty of God is a central tenet in Reformed theology, grounded in Biblical truth. A key passage illustrating this is Romans 8:28-30, which assures us that God works all things for the good of those who love Him. The narrative of Lazarus' resurrection demonstrates God's sovereign purpose; He delays His healing of Lazarus to glorify Himself and display His power over death. Additionally, the sovereignty of God in salvation is affirmed in 2 Timothy 1:9, indicating that He has saved us and called us according to His purpose and grace, which was given to us in Christ before the world began. This affirms that God's plans are unchangeable and eternal, reassuring believers of His sovereign control.
Romans 8:28-30, 2 Timothy 1:9
The resurrection of Lazarus illustrates Jesus' power over death and serves as a testament to the future resurrection of believers.
The account of Lazarus' resurrection is significant for Christians as it vividly displays the authority of Christ over death. In John 11, Jesus deliberately allows Lazarus to die so that His miraculous power might be revealed, illustrating that He is the source of life. This event is not just a historical miracle but a foreshadowing of the future resurrection of all believers. Jesus' command, 'Lazarus, come forth,' signifies His unique authority to call His own out from death, just as He will call all His children at the end of time. This affirms the hope Christians hold in eternal life, as expressed in 1 Corinthians 15:55: 'O death, where is thy sting?' This assurance encourages believers to trust in Christ's power over death in their own lives.
John 11, 1 Corinthians 15:55
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!