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Mike McInnis

Glorying in the Flesh #621

Mike McInnis September, 28 2020 Audio
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What does the Bible say about unconditional election?

The Bible teaches that God chooses individuals for salvation based solely on His grace and purpose, not on any merits of their own.

Unconditional election is the belief that God, in His sovereignty, chooses whom to save without any conditions based on human actions or decisions. This doctrine is grounded in Scripture, particularly in passages that affirm God's sovereign choice, such as Ephesians 1:4-5, where it states that God chose us in Him before the foundation of the world. The natural man resists this doctrine as it strips away any ground for boasting, making it clear that salvation is solely a work of God's grace. As Paul emphasizes in Romans 3:19, the law brings a realization of guilt before God, showcasing the need for His mercy and undermining any notion of human merit.

Ephesians 1:4-5, Romans 3:19

How do we know that salvation is by grace alone?

Salvation is by grace alone because it is a gift from God, not earned through works or human effort.

The doctrine of salvation by grace alone is central to Reformed theology and is evidenced throughout Scripture. It teaches that human beings, due to their fallen nature, cannot earn God's favor through their efforts or good deeds. Ephesians 2:8-9 clearly illustrates this by stating, 'For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.' This highlights that our salvation is a result of God's unmerited favor and not from any form of human achievement. Understanding this aspect of grace leads to recognizing the total depravity of mankind and underscores the necessity of God's sovereign mercy in the salvation process.

Ephesians 2:8-9

Why is the role of faith important in salvation?

Faith is important in salvation because it is the means through which we receive God's grace and recognize Jesus Christ as our righteousness.

In Christian theology, faith plays a critical role as the instrument through which believers accept God’s offer of salvation. The faith discussed in Scripture is not simply a human act but a divine gift bestowed by God, reflecting His sovereign grace. This is evident in passages like Romans 5:1, which states, 'Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.' Thus, faith must rest on the object of faith, which is Christ Himself, as He is our justification and sanctification. This understanding emphasizes that no one is justified by their own faith act, but rather through the righteousness of Jesus Christ, which is received by faith.

Romans 5:1

What does glory in the flesh refer to in Christianity?

Glory in the flesh refers to human pride and boasting about one’s own deeds or merits before God.

The term 'glorying in the flesh' describes the tendency of individuals to take pride in their own works, accomplishments, or moral standing as a means to gain favor with God. This is addressed in the sermon, wherein it is emphasized that true understanding of salvation strips away any room for boasting since it is entirely an act of God's grace. The Apostle Paul declares in Galatians 6:14, 'But God forbid that I should glory except in the cross of our Lord Jesus Christ.' This illustrates that the only boast worthy of a believer's confidence is in Christ's redemptive work on the cross, rather than in any personal merit or external adherence to religious laws.

Galatians 6:14

Sermon Transcript

Auto-generated transcript • May contain errors

100%
Thy mercy, my God, is the theme
of my song. 98% of all of the books in so-called
Christian bookstores are essentially worthless because they are written
with the premise that man has within himself the ability to
come to the Lord and to please Him and to earn His favor and
blessing. Most of these books are written
for the purpose of stirring men up to action and activity in
the name of the Lord. To say that they are man-centered
would be an understatement. If you want to find an easy one-two-three-step
method for getting crowds, building churches, understanding the necessary
psychology of dealing with different age groups and ethnicity, how
to balance your life, have a happy marriage, or any number of religious
activities which seem to be a good idea, then the shelves are full.
All of them are instruction manuals about pleasing God and doing
good deeds, both of which men are assured that they can do.
The message that Paul preached, which is the true gospel, takes
away all hope that any man may ever entertain that he could
please God through some deed of the flesh. He taught that
the Lord chose some upon which he would bestow the gift of eternal
life, based not on any merit or good seen in them, but simply
because of his free choice and grace. The natural man hates
the doctrine of unconditional election, because it totally
strips away any place that a man might find to glory in before
Almighty God. When God is pleased to show a
man that all men without exception are worthy of destruction, and
that the only reason that any of them are rescued from it is
the sovereign mercy of God, then that man's mouth will be shut
before God, and all glorying in the flesh will cease. The
only difference between the man who perishes and the man who
is given eternal life is the distinguishing grace of God.
As Paul said, lest any man should boast. Religion, morality, and
boasting go hand in hand. They are peas in a pod. It is
impossible for men to consider the value of their religion and
good deeds without taking some measure of pride in them, even
some credit for reaching a lofty plateau in contrast to others.
Just like the Pharisee who stood and prayed thus with himself,
God, I thank thee that I am not as other men are, extortioners,
unjust, adulterers, or even as a publican. I fast twice in the
week. I give tithes of all that I possess."
He honestly assessed himself in this fashion just as many
do today, some who even claim to believe in salvation by grace.
Most religious and moral men are sure that they are more acceptable
in the sight of God than those who are less religious and moral,
such as his publican, that is, a government tax collector or
an IRS agent, if you will, which the Pharisee compared himself
to. There is no difference between the man who considers that he
can earn God's favor and merit blessings in this life by his
good deeds and religious faithfulness and the one who is persuaded
that he can earn eternal glory by the same method. All moralists
and religious men of whatever type consider that by their observances
and law-keeping that they can indeed curry favor with God.
Now we know that whatsoever things the law saith, it saith to them
who are under the law, that every mouth may be stopped, and all
the world may become guilty before God. When men are awakened by
grace to see the true nature of their own heart and the perfections
of God and His law, they will truly despair of ever pleasing
Him by any deed of the flesh, and they will abandon all hope
of merit based on human endeavor. The gift of God, salvation by
His grace, is the absolute end of all glory in the flesh for
those made aware of their need of such a gift. The average religionist
figures that they can operate in faith and of faith by their
own effort. Yet that faith which is mentioned
here is the gift of God as a result of His grace. It is bestowed
by His hand according to His sovereign mercy. This faith spoken
of is purely objective. It is the faith of Christ. Just
as Abraham believed God and was justified, so are the sons of
God. We are not justified by our act
of faith, but by the object of faith, which is Jesus Christ.
We have been given eyes to see that He alone is our righteousness
before a holy God. He is our sanctification. He
has obeyed the law for us. He has purchased eternal redemption
and temporal blessings for us. We believe and are sure that
He is the Christ, the Son of the living God. Flesh and blood
has not revealed this to us, but our Father which is in heaven.
This gift of faith is the revelation to men of the absolute sufficiency
of Jesus Christ to meet all their needs and heal all of their diseases.
He is our mediator, our physician, our help in time of trouble,
our prophet, our priest, and our king. But God forbid that
I should glory save in the cross of our Lord Jesus Christ, by
whom the world is crucified unto me and I unto the world. In what
do you glory? For a free CD containing 15 of
these radio broadcasts, send an email to forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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