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Mike McInnis

Spiritual Food #487

Mike McInnis March, 17 2020 Audio
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What does the Bible say about God's mercy?

God's mercy is a central theme in Scripture, providing spiritual sustenance for His children.

The Bible reveals God’s mercy as a deep, abiding theme throughout its pages. It is depicted as the foundational basis on which God interacts with His people. In the context of spiritual nourishment, God’s mercy provides the proper food necessary for the growth of believers. As stated in the sermon, the natural man may not appreciate this divine sustenance, seeing it as lacking when compared to worldly delights. It is only through the attraction of God’s mercy that one can truly hunger for His grace and the salvation offered through Jesus Christ. This mercy compels us to seek Him and His word, which is the true source of eternal life.

The essence of God's mercy is highlighted in His invitation to those who are thirsty and hungry for righteousness, as seen in Isaiah's call to come and partake of the waters and food that are freely given by God. This demonstrates that God does not hold His blessings from us; instead, He desires for us to have a taste of His goodness, revealing our need for His sustenance in our lives.

Isaiah 55:1-3, Romans 8:28-30

How do we know God's love is shown through the story of Mephibosheth?

Mephibosheth represents God's grace, being provided for by King David despite his inability to merit favor.

Mephibosheth, the son of Jonathan, exemplifies the profound grace of God in his story. Despite being destitute and physically disabled, he was continually invited to dine at the king’s table as a demonstration of King David's love. This act reflects the unconditional love God has for His chosen people, who, like Mephibosheth, can do nothing to gain favor or blessings based on personal merit. As the sermon emphasizes, King David’s love for Mephibosheth was primarily rooted in his love for Jonathan, which parallels how God’s love for us flows from His love for His Son, Jesus Christ.

The benefits and blessings afforded to the elect are not based on their actions but originate from their identity in Christ. The King's provision mirrors how God nurtures His children with the blessings essential for spiritual growth, underscoring the truth of our inherent unworthiness and dependence on God's grace alone. This narrative encourages believers to rely fully on Christ's redemptive work rather than their efforts.

2 Samuel 9:1-13, Ephesians 1:4-5

Why is spiritual hunger significant for Christians?

Spiritual hunger indicates a genuine relationship with God and a desire for His truth.

Spiritual hunger is a vital indicator of a believer's relationship with God and their desire for His truth. In the sermon, it is stated that only those whom the Lord has given a taste for His provision will seek after it. This hunger reflects an understanding of one's own spiritual poverty and a recognition that true sustenance comes from God alone. Just as physical hunger prompts us to seek food, spiritual hunger urges Christians to pursue God’s Word and His presence.

In Scripture, this theme is emphasized in Isaiah’s invitation to the thirsty and hungry. It underscores that only those who are aware of their desperate condition will come to the wellspring of life that is Christ. Spiritual hunger also aligns with the Beatitudes, where Jesus says, 'Blessed are those who hunger and thirst for righteousness, for they shall be satisfied' (Matthew 5:6). Ultimately, this hunger leads to a deeper fellowship with God as believers seek and eat at His table, nourishing their souls on His Word and grace.

Isaiah 55:1, Matthew 5:6

Sermon Transcript

Auto-generated transcript • May contain errors

100%
Thy mercy, my God, is the theme
of my song. The Lord is seen fit to provide
his children with spiritual food and restricts their diets to
those things necessary for their proper growth. The natural men
of this world would have no taste for the food which he provides,
and such a diet is considered by them as a poor one, since
it is lacking in the types of food that they desire. Many well-meaning
religious individuals have tried to spice up this spiritual food
and add their own touches to it to make it more palatable
to the natural man, but such a quest is fruitless. Unless
the Lord gives a man a taste for this manna from heaven, it
will be despised by all who would eat it, regardless of its preparation
or how it may be served. The Lord feeds those who are
hungry and who feel themselves to be perishing apart from His
mercy. Nothing is more common than to hear men confessing that
they believe in Christ. Yet nothing is more rare than
finding those who know themselves to be naked, destitute, and poor.
Multitudes line up to feast upon a gospel, so-called, with no
substance, having for its main ingredients the free will of
men and the endeavors of the flesh, a message which centers
on what men will and should do rather than on what Christ has
done. Someone once pointed out that rat poison is about 98%
good food, but it is that 2% poison that is added that kills
the rat. Any message which gives a man
even a glimmer of hope in his own faith or ability is just
such a poison. The mercy of God is revealed
unto his children as he is pleased, not only to prepare a proper
feast for them, but he also causes them to hunger after it. and
in so doing compels them to come and dine with him. Even as Isaiah
said, ho, everyone that thirsteth, come ye to the waters, and he
that hath no money, come ye, buy and eat, yea, come buy wine
and milk without money and without price. None but the thirsty will
have a desire for this water, and only the hungry will yearn
for this bread. Men by nature have no desire
for either, yet those in whom he is pleased to cause this hunger
desire to seek no other. Lord, to whom shall we go? Thou
hast the words of eternal life. Mephibosheth was the orphaned
son of Jonathan. We read that he was continuously
provided for at the king's table his whole life. He is typical
of those who eat at the Lord's table. David's love for Mephibosheth
is the only reason that he was fed while others went hungry.
As Paul said, for who maketh thee to differ from another,
and what hast thou that thou didst not receive? As Isaac Watts
wrote, why was I made to hear thy voice and enter while there
is room, when thousands make a wretched choice, and rather
starve than come? Mephibosheth could do nothing
to gain favor with the king, since he was destitute and lame
on both his feet. We often hear the workmongers
tell us that the children of God can gain blessings and favor
with the Lord by their own obedience and efforts. Such men have evidently
never been acquainted with their own wretched condition. Knowest
thou not that thou art wretched, and miserable, and poor, and
blind, and naked? The Lord will continually teach his own of
their innate wickedness and weakness, and they will confess that they
have no righteousness but his. David's love for Mephibosheth
was primarily demonstrated because of his love for Jonathan. The
benefits which flow to the children of God come to them because of
the eternal love which the Heavenly Father has for His Son. Because
the elect sons of God are hidden in Christ, then all of the benefits
of His eternal Sonship accrue to them. The Spirit itself beareth
witness with our spirit that we are the children of God. And
if children, then heirs, heirs of God, and joint heirs with
Christ, if so be that we suffer with him, that we may be also
glorified together. Mephibosheth did continually
eat at the king's table because the king did continually provide
such substance as he needed. The king determined the menu
and the portion size without consulting Mephibosheth. The
Lord does feed his people with exactly what they need, though
sometimes the menu may contain foods we would not choose. For
whom the Lord loveth, he chasteneth and scourgeth every son whom
he receiveth. And we know that all things work together for
good to them that love God, to them who are the called according
to his purpose. For whom he did foreknow, he also did predestinate
to be conformed to the image of his son, that he might be
the firstborn among many brethren. The greatest pleasures that Mephibosheth
received by being at the king's table was those times when the
king was pleased to sit down with him and sup with him. Is
this not true for all of those who are the Lord's little children?
As he says, behold, I stand at the door and knock. If any man
hear my voice and open the door, I will come in to him, and I
will sup with him, and he with me. Can you hear him? If any
man have ears to hear, let him hear. If you would like a free transcript
of this broadcast, email us at forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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