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Mike McInnis

A Stranger in This World #411

Mike McInnis December, 2 2019 Audio
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What does the Bible say about election?

The Bible teaches that God's election is a sovereign act of grace, choosing some for salvation before the foundation of the world.

Election is a central doctrine in the Reformed tradition, indicating that God, in His sovereign purpose, has chosen certain individuals to be saved. This is clearly articulated in Scripture, where passages such as Ephesians 1:4-5 declare that believers were chosen in Christ before the foundation of the world. This doctrine affirms that God's choice is not based on foreseeing one's faith or works, but stems from His perfect will and unconditional love. As stated in Romans 9:13, 'Jacob have I loved, but Esau have I hated', emphasizing the relational dynamic of divine election, which exists outside of human merit or decision.

Furthermore, this election is revealed in the sanctifying work of the Holy Spirit, who sets apart the chosen ones and enables them to live in accordance with God's will. This is further supported by passages like 1 Peter 1:2, which describes believers as 'elect according to the foreknowledge of God', reinforcing the idea that God's selection is rooted in His eternal knowledge and purpose, rather than human action. This understanding offers profound reassurance to believers about their status as chosen ones, underscoring the depth of God's grace and mercy towards His people.

Ephesians 1:4-5, Romans 9:13, 1 Peter 1:2

How do we know that salvation is by grace alone?

Salvation is by grace alone as it is a gift from God, not earned by human effort or merit.

The doctrine of salvation by grace alone, central to Reformed theology, emphasizes that redemption is entirely God’s work. Ephesians 2:8-9 clearly states that 'by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast'. This underscores that no human ability or action contributes to one's salvation but rather, it is an unmerited favor bestowed by God.

Additionally, the permanent nature of God’s grace ensures that believers remain secure in their salvation. Since salvation is accomplished by Christ's obedience and His atoning sacrifice, no additional works are necessary for justification. When believers accept this grace, they recognize their utter dependence on Christ, leading to a life reflective of His righteousness as stated in Galatians 2:20. Thus, the exclusive source of salvation through grace alone is reiterated, ensuring that all glory and credit for salvation belongs solely to God.

Ephesians 2:8-9, Galatians 2:20

Why is being a stranger in this world important for Christians?

Being a stranger in this world reflects a believer's transformation and separation from worldly values through the Holy Spirit.

The concept of Christians being strangers in this world is pivotal to understanding their identity in Christ. As articulated in 1 Peter 2:11, believers are 'sojourners and exiles' who experience a profound sense of alienation from worldly culture because of their spiritual rebirth. This estrangement signifies a fundamental transformation wherein believers are set apart by the Holy Spirit, leading them to reject the sinful values of society.

This separation is vital, as it highlights the call to live according to God's standards and not conformity to the world's ways. The tension between the believer's new life in Christ and the prevailing culture underscores the spiritual battle faced daily. The faithful embrace their identity as strangers, recognizing that their true citizenship lies in Heaven (Philippians 3:20). Consequently, this truth anchors them in hope and demonstrates the reality of God's redemptive purpose, providing motivation to live in obedience to God's will amid a secular world.

1 Peter 2:11, Philippians 3:20

Sermon Transcript

Auto-generated transcript • May contain errors

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Thy mercy, my God, is the theme
of my song. The people of God are a peculiar
lot who don't fit in very well with the inhabitants of this
world. And as lot in Sodom, they are vexed daily with the wickedness
which they see on every hand around them. They desire a deliverance
from this present evil world. They did not become strangers
in the land in which they presently dwelt because they chose to be
strangers in it, but rather because they were compelled to be. What
fellowship has light and darkness? The awakened sons of God are
what they are by the grace of God, and do not find the world
strange because they choose for it to be strange. The reality
is that in their flesh they have an odd secret affinity for it,
yet they cannot embrace it because the Spirit of God dwells in them
and works in them according to His good pleasure, causing them
to be like a fish out of water. Love not the world, neither the
things that are in the world. If any man love the world, the
love of the Father is not in him. For all that is in the world,
the lust of the flesh, the lust of the eyes, and the pride of
life, is not of the Father, but is of the world. And the world
passeth away, and the lust thereof. But he that doeth the will of
God abideth forever. Generally speaking, the sons
of God are a despised people in the earth. Even as Cain slew
Abel and Ishmael despised Isaac, so do the sons of the bondwoman
continue their persecution of those who are the sons of the
freeborn wife. This is primarily because they hate Christ. Even
those who pay lip service to being the followers of the Christian
religion will manifest their own disdain for the true gospel
when it is declared. As long as these religionists
are undisturbed in their worship of free will, they will own Christ
as their quasi-king. Yet when the sovereign electing
grace of a holy God is declared, they will often rise up and seek
to rim those who declare salvation to be by grace alone. All men,
without exception, will seek something to glory in. Those
who are delivered by the Holy Ghost can find no place to glory
except in Jesus Christ and Him crucified. Most nominal believers
will acknowledge that the scripture does speak of an elect people,
yet they will derive many explanations of the use of the term in order
to avoid the clear and direct truth of the fact that God has
chosen and ordained some unto salvation while ordaining some
unto destruction. Most preachers spend more time
explaining why elect doesn't really mean unconditionally chosen
than they do in rejoicing in the fact that apart from this
election, none would be saved. The election of a people in Christ
is a glorious revelation of the mercy and grace of God, who resides
under no obligations to any, and the whole scheme of redemption
is a testament to his magnificent purpose to manifest his everlasting
love to those he has hid in Christ from before the foundation of
the world. Peter says that these strangers were elect according
to the foreknowledge of the Father. The explainers tell us that foreknowledge
means that God is like a celestial fortune teller and really left
the choice up to man and merely based his choice of them on their
choice of him. This is a grave error and overturns
the truth of election, making it subject to the free will of
man rather than the sovereignty of God. The foreknowledge of
the Father is not about knowing something beforehand, but rather
is a description of the fact that God chose his people because
he loved them with an everlasting love. As it is written, Jacob
have I loved, but Esau have I hated. Peter goes on to say that their
election is made manifest as they are separated and set apart
from the citizenry of this world by the Spirit of God. It is this
sanctifying spirit that puts a difference between the precious
and the vile. So then they that are in the
flesh cannot please God. But ye are not in the flesh,
but in the Spirit, if so be that the Spirit of God dwell in you.
Now if any man have not the Spirit of Christ, he is none of his.
And if Christ be in you, the body is dead because of sin,
but the Spirit is life because of righteousness. Peter says
that the elect are sanctified unto the obedience and cleansing
of the blood of Jesus Christ. Those who are strangers in the
earth are chosen of God because of his great love for them and
set apart by the Spirit to be made righteous by the obedience
of Jesus Christ and cleansed by his blood. The obedience of
the children of God is the obedience of Jesus Christ. For he did undertake
to perform all righteousness in their behalf, and now they
are obedient sons because he has fulfilled all righteousness
for them. For I through the law am dead to the law, that I might
live unto God. I am crucified with Christ. Nevertheless,
I live, yet not I, but Christ liveth in me. And the life which
I now live in the flesh I live by the faith of the Son of God,
who loved me and gave himself for me. I do not frustrate the
grace of God, for if righteousness come by the law, then Christ
is dead in vain. Are you a stranger in this world? If you would like a free transcript
of this broadcast, email us at forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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