In the sermon "For Whom Did Christ Die?", Eric Floyd delves into the core doctrine of substitutionary atonement, emphasizing that Christ died specifically for the ungodly, not for everyone indiscriminately. He articulates that Jesus, the eternal Son of God and true Redeemer, undertook a violent and shameful death under divine wrath, fulfilling Old Testament prophecies and establishing justice through His sacrifice. Key Scripture references, including Romans 5:6-8 and John 10:15, underpin his assertion that Christ's death was an act of love towards His elect—those chosen by God before the foundation of the world—demonstrating that salvation is secured for sinners, not the righteous. The theological significance of this message is profound, affirming the Reformed understanding of limited atonement and the unconditional election of believers, emphasizing that true faith is rooted in recognizing one’s sinfulness and dependence on Christ's redemptive work.
Key Quotes
“Christ died for the ungodly. This is the sum and substance of the gospel.”
“He is the conquering victorious Messiah who is seated at the right hand of the Father expecting till his enemies be made his footstool.”
“He died for his people. He died in the stead of his people. He died as the substitute of all of God's elect.”
“God commendeth his love toward us while we were yet sinners. Christ died for us.”
The Bible states that Christ died for the ungodly, specifically for sinners and His sheep.
According to Romans 5:6, Christ died for the ungodly. This emphasizes the sovereign grace doctrine that Christ's death was intentional and specific. He did not die for everyone indiscriminately but for those chosen by God, His elect. In John 10:15, Jesus affirms, 'I lay down my life for the sheep,' which underscores that His sacrificial death was for a particular people, the ungodly, and not for the righteous or merely religious individuals. This point is crucial in understanding the nature of atonement as depicted in Scripture.
Romans 5:6, John 10:15
The death of Christ is essential as it represents our substitution and the means of our redemption.
The death of Christ is significant because it is through His sacrificial act that believers are justified and reconciled to God. In Romans 3:24-26, it is stated that we are justified freely by His grace through the redemption that is in Christ Jesus. His death serves as the actual sacrifice that satisfies God's justice, enabling Him to be both just and justifier. Furthermore, it is a representation of God's immense love, as articulated in Romans 5:8, where it says, 'But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.' This act not only provides forgiveness but also gifts us righteousness, highlighting the importance of Christ's death for our salvation.
Romans 3:24-26, Romans 5:8
Christ's atonement is effective because it achieves the intended purpose of redeeming His elect.
The effectiveness of Christ's atonement is rooted in the nature of His sacrifice, which was made for a specific group—the elect. Hebrews 9:26 states that He has appeared to put away sin by the sacrifice of Himself, indicating that His death was not merely a potentiality but a definitive act that accomplished salvation for those appointed to it. Moreover, the prophecy and fulfillment of His role as the righteous servant who bears the sins of many (Isaiah 53:6) assert that His atonement was designed to be successful. The evidence of the transformation and faith of believers also affirms the effectiveness of Christ's work, as He lays down His life for His sheep and they respond in faith and obedience.
Hebrews 9:26, Isaiah 53:6
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