In the sermon titled "Christ Died For The Ungodly," Tom Harding elucidates the profound doctrine of substitutionary atonement as depicted in Romans 5:6-11. He argues that Christ's death is a powerful demonstration of divine love, stating that He died specifically for the ungodly, signifying that salvation is offered not to the righteous but to those who recognize their sinfulness. Harding draws upon Scripture, including Romans 5:8-9 and Isaiah 53:5, to reinforce the concept of Jesus as the sole mediator and substitute who bore the punishment for the sins of His elect. The practical significance of this doctrine lies in its assurance that sinners can find hope and forgiveness through Christ, who accomplished atonement in accordance with God’s sovereign plan. The message emphasizes the necessity for individuals to recognize their state of ungodliness and their need for Christ’s redemptive work.
Key Quotes
“This is the sum and substance of our gospel. This is the very core and heart of the gospel of the Lord Jesus Christ.”
“Christ died for the ungodly... the Lord Jesus Christ didn't die for righteous men, nor for religious men, nor for men who think they're deserving.”
“Pardons for the guilty. That's right. Pardons for the guilty. Mercies for the miserable. Salvations for sinners.”
“He died according to God's appointed time... He didn't die as a helpless victim of vicious men, but he died the appointed sacrifice of a holy God.”
The Bible states that Christ died for the ungodly, demonstrating God's love and grace towards sinners (Romans 5:6).
Romans 5:6 clearly states, 'For when we were yet without strength, in due time Christ died for the ungodly.' This highlights the core of the Gospel, emphasizing that Christ's sacrificial death was not for the righteous, but specifically for those who are sinful and undeserving. It reflects God's immense love, as described later in the chapter, where it is revealed that while we were yet sinners, Christ died for us, underlining the unmerited grace offered to all who believe.
Romans 5:6-8
The Bible states that Christ died for the ungodly, showcasing God's love and the core of the gospel.
Romans 5:6 declares, 'For when we were yet without strength, in due time Christ died for the ungodly.' This profound statement encapsulates the essence of the gospel—the truth that Christ's death was not for the righteous or deserving, but for those who are sinful and ungodly. The Apostle Paul emphasizes this in his writings, asserting that Christ died as a substitute for sinners, fulfilling God's plan of redemption through His sacrificial love. This act illustrates the depths of God's grace and the power of salvation for all who believe, demonstrating that our justification is rooted in Christ's atoning work.
Romans 5:6, Romans 5:8
Scripture affirms that Christ died as a substitute for His people to satisfy God's justice (Isaiah 53:5, 2 Corinthians 5:21).
The doctrine of substitutionary atonement is substantiated by various scriptures such as Isaiah 53:5, which says, 'He was wounded for our transgressions; he was bruised for our iniquities.' This indicates that Christ bore the punishment deserved by sinners. Paul further clarifies this in 2 Corinthians 5:21, stating, 'For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.' The consistent scriptural testimony confirms that Christ's death was a voluntary substitution for the elect, making atonement for their sins and satisfying divine justice.
Isaiah 53:5, 2 Corinthians 5:21
We know Christ's death was for us if we recognize our ungodliness and embrace Him as our only hope.
To ascertain whether Christ died for you, it is essential to reflect on your own condition before God. If you consider yourself ungodly, deserving of God's wrath, and recognize Jesus as your only hope for salvation, then you can have confidence that He died for you. In Romans 5:8, it is stated, 'But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.' Such acknowledgment aligns with the assurance found in the gospel that Christ's substitutionary death was intended for individuals who are completely reliant on His grace and merits.
Romans 5:8
Christ's sacrifice is essential as it provides redemption and justification for believers, securing their salvation (Romans 5:9).
The significance of Christ's sacrifice lies in its role in salvation. Romans 5:9 states, 'Much more then, being now justified by his blood, we shall be saved from wrath through him.' This means that through Christ's sacrificial death, believers are declared righteous and saved from the wrath of God. His death not only satisfied God's justice but also established a new covenant, granting believers hope and assurance of eternal life. It is the foundation upon which faith rests, ultimately bringing peace and reconciliation with God.
Romans 5:9
Christ’s substitutionary death is vital as it secures our justification and reconciles us to God.
The importance of Christ's substitutionary death for Christians cannot be overstated; it forms the foundation of our faith. Through His death, believers are justified, meaning they are cleared of all guilt and reconciled to God. Romans 5:9 states, 'Much more then, being now justified by his blood, we shall be saved from wrath through him.' This truth emphasizes that it is not our works or righteousness that save us, but rather the atoning sacrifice of Christ, who bore our sins and satisfied God's justice on our behalf. This theological underpinning assures believers that their reconciliation with God is solely dependent on Christ’s finished work.
Romans 5:9
Christ died for the ungodly, representing those chosen by God for salvation (Romans 5:6).
According to Romans 5:6, 'Christ died for the ungodly.' This refers specifically to those who are sinners and undeserving of God's grace. The biblical perspective emphasizes that Christ's atonement was not made for the self-righteous or angels, but for God's elect and those who recognize their sinfulness. This theme is echoed throughout Scripture, including in Jesus’ statement that He came to seek and to save that which was lost (Luke 19:10). Recognizing that Christ's death was for a specific people gives believers confidence in their salvation.
Romans 5:6, Luke 19:10
Romans 5:6-11 explains the gospel by highlighting Christ's death for the ungodly and the resulting reconciliation to God.
In Romans 5:6-11, Paul articulates the core of the gospel through the declaration that Christ died for the ungodly. This passage illustrates the grace of God, demonstrating that while we were still in sin, Christ willingly took upon Himself our guilt. The subsequent verses describe how this act secures our justification and salvation from God's wrath, underscoring the theme of reconciliation. The gospel, therefore, is not merely a moral teaching but is rooted in the historical reality of Christ's sacrificial death, emphasizing that our relationship with God is restored through His love and sacrifice, not through human effort or merit.
Romans 5:6-11
Christ died in God's appointed time, fulfilling divine plan and timing for humanity’s redemption (Galatians 4:4).
The timing of Christ's death is described in Galatians 4:4: 'But when the fullness of the time was come, God sent forth his Son.' This shows that Christ's death was not a mere accident of history but was predetermined by God's sovereign plan. He was the appointed sacrifice who would pay the penalty for sin at exactly the right moment in history. It affirms that God is in control, orchestrating all events to achieve His purpose of salvation, reassuring believers of God's sovereignty over every detail of redemption.
Galatians 4:4
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