In his sermon titled "Fulness of Time," Wayne Boyd addresses the theological doctrine of redemption as revealed in Galatians 4:3-4. Boyd argues that the manifestation of Jesus Christ came at the divinely appointed moment in history, emphasizing God's sovereign control over the timing of redemptive events. He emphasizes that while humanity is in bondage to sin, God, in His sovereign grace, sent His Son, Jesus, at the "fullness of time" – a term that encapsulates God’s perfect timing and plan. Boyd supports his arguments using various Scriptures, including Galatians 5:1 and 1 Thessalonians 5:9, which affirm that believers are set free from the bondage of sin and not appointed to wrath but to salvation. The practical significance of this sermon lies in its affirmation of the Reformed doctrines of total depravity, unconditional election, and the necessity of grace, encouraging believers to find comfort in their identity as adopted children of God and to rest in the sovereignty of God in their redemption.
“When the fullness of time was come, God sent forth his Son, made of a woman, made under the law.”
“We were in bondage. We were in bondage. That’s our natural state... But Christ has set us free.”
“We’re just mercy beggars, like Tom Harding says. I love what Brother Tom says. We’re just mercy beggars. That’s all we are.”
“What a Savior! What a Redeemer is Jesus Christ our Lord. Praise His mighty name!”
The fullness of time refers to God's perfect timing in sending His Son for our redemption (Galatians 4:4).
Galatians 4:4, Ephesians 1:10
Galatians 4:4-5 confirms that God sent His Son specifically to redeem those under the law.
Galatians 4:4-5, John 3:16
Adoption signifies our status as children of God, highlighting our relationship with Him as believers (Galatians 4:5).
Galatians 4:5, Ephesians 1:5, Romans 8:15
Galatians explains that before Christ, we were in bondage under the law and our own sinful desires (Galatians 4:3).
Galatians 4:3, Romans 6:16-18, John 8:36
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