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Thomas Vincent

Sudden destruction, and that without remedy!

Ezekiel 22:14; Psalm 75:8
Thomas Vincent October, 5 2011 Audio
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Thomas Vincent
Thomas Vincent October, 5 2011
Choice Puritan Devotional

In Thomas Vincent's sermon "Sudden Destruction, and That Without Remedy," the main theological topic addressed is the reality of God's impending judgment upon the wicked. Vincent articulates that those who persist in sin, blasphemy, and rebellion against God will face severe and sudden destruction. He underscores this warning through Scripture references, including Psalm 75:8, which depicts God's cup of judgment, and Ezekiel 22:14, illustrating the terrifying nature of God's voice and impending wrath. The sermon emphasizes that, despite the false sense of security the wicked may feel, destruction will come swiftly and without remedy, as seen in 1 Thessalonians 5:3. The significance of this sermon lies in its call for repentance and recognition of God's holiness, highlighting the fear of God as a necessary reverence that leads to a genuine and humble acknowledgment of one's sins.

Key Quotes

“The Lord holds a cup in his hand, which is full of foaming wine mixed with spices. He pours out the wine in judgment, and all the wicked must drink it, draining it to the dregs.”

“When men cry peace and safety, then sudden destruction comes upon them as travail upon a woman with child, and they shall not escape.”

“It is a terrifying thing to fall into the hands of the living God.”

Sermon Transcript

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Sudden Destruction and That Without Remedy Thomas Vincent, God's Terrible Voice in the City. This book was written shortly after the Great Fire of London of 1666, which turned the once renowned city of London into a ruinous heap.

We read in Psalm 75 8, The Lord holds a cup in his hand, which is full of foaming wine mixed with spices. He pours out the wine in judgment, and all the wicked must drink it, draining it to the dregs. He may allow his people to drink the top of it, but the most bitter and dreggish part which is at the bottom, the wicked shall drink and drain in hell.

If God whips His children with rods, He will scourge His enemies with scorpions. The wicked will feel what an evil and a bitter thing it is, so audaciously, to fly in the face of the great God, by their hideous oaths and blasphemies, by their horrid wickedness and abominations, whereby they do, as it were, challenge God to do His worst against them.

Surely the judgments intended purposely for the ungodly are yet to come, and they will be exceedingly great because of the more pure and unmixed wrath which will accompany them. When God draws forth His glittering sword and makes ready His sharp arrow upon the string, when God clothes Himself with fury as with a garment, and His hand takes hold on vengeance, when their iniquities are grown fully ripe, and the day of their visitation and recompense has come, how then will the wicked be terrified?

What amazing horror will then surprise this vile generation? Can their hearts endure, or their hands be strong, in the day that the Lord shall deal with them? Ezekiel 22.14 Then the LORD will roar from His holy habitation with such a terrible voice as shall make their ears to tingle, their hearts to quake and tremble. He will roar like a lion and tear them in pieces, and there shall be none to deliver.

I suppose they may not now expect judgment nor fear it, any more than the whole world did their drowning in Noah's day, or Sodom and Gomorrah did their burning, because deceitful sin has hardened their hearts. Long continuance in sin, with impunity, has seared their consciences as with a hot iron. But they are in the greatest danger when they sleep with a greater security.

When men grow desperately hardened against often and all reproofs, what follows but sudden destruction and that without remedy? When men cry peace and safety, then sudden destruction comes upon them as travail upon a woman with child, and they shall not escape. 1 Thessalonians 5.3

And if some of this perverse and wicked generation drop away without a remarkable temporal destruction, God will make His righteousness evident to them in the eternal world, when He claps up their souls as prisoners in the lowest dungeon of hell, appointing horrid devils to be their jailers, flames of fire to be their clothing, hideous terrors and woe to be their food, are the damned tormented spirits, to be their companions, where they must lie bound in the chains of darkness, until the judgment of the great day.

And when that fearful day has finally come, and the angels have blown the last trumpet, and gathered the elect to the right hand of Christ, then one will be sent with the keys of the bottomless pit, and the infernal prison will be opened for a while, and like so many rogues in chains, they shall, together with all their fellow sinners, be brought forth, and be joined to the dirty flesh of their bodies, which, like a nasty rag, they shall put on, and with most rueful looks and trembling joints, and horrible streaks, and inexpressible confusion and terror, they shall behold the Lord Jesus Christ, whom in their lifetime they despised and affronted, come down from heaven in flaming fire, to take vengeance upon them.

He Himself will sentence them to the flames of eternal fire and drive them away from His throne and presence into the utter darkness of hell where they must take up their lodging forevermore. It is a terrifying thing to fall into the hands of the living God. Hebrews 10 31
Thomas Vincent
About Thomas Vincent
Thomas Vincent (1634–1678) was an English Puritan minister and author. He was the second son of John Vincent and elder brother of Nathaniel Vincent (both also prominent ministers), and was born at Hertford in May 1634. After passing through Westminster School, and Felsted grammar school in Essex, he entered as a student at Christ Church, Oxford, in 1648. During 1665, the year of the Great Plague of London, he preached constantly in parish churches. And if Monday night was dreadful, Tuesday night was more dreadful, when far the greatest part of the city was consumed: many thousands who on Saturday had houses convenient in the city, both for themselves, and to entertain others, now have not where to lay their head; and the fields are the only receptacle which they can find for themselves and their goods; most of the late inhabitants of London lie all night in the open air, with no other canopy over them but that of the heavens. DPP
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