In the sermon "Where Did God Find You?", Kent Clark addresses the Reformed doctrine of total depravity and the nature of God's sovereignty in salvation. He emphasizes that salvation is initiated by God, drawing from Scripture such as Ephesians 1:4, Romans 8:29, and John 4:10, which illustrate God's active role in choosing and redeeming sinners. Clark uses the metaphor of God as the great seeker, highlighting that individuals are not able to seek God until after He has found them, as evidenced in Isaiah 65:1. The practical significance of this message lies in the assurance it offers believers that their salvation is secure in God's grace, emphasizing themes of regeneration and eternal security.
Key Quotes
“You see, my friend, it was not you who first found him. The truth is, he was not lost. I found the Lord. He was not lost.”
“If he waited on this little girl in the video, he'd been waiting on mine a long time. Found on the dunghill with the tumble bugs.”
“He came to seek and to save that which was lost. That's what he does.”
“God didn't save you to lose you. God didn't come all that way to die on the cross to lose you.”
The Bible teaches that salvation begins with God, who is the author and finisher of our faith.
Salvation is rooted in God's initiative. The Apostle Paul emphasizes this in Ephesians, stating that God chose us in Christ before the foundation of the world. Additionally, in Romans 8, he assures us that those whom God foreknew, he predestined to be conformed to the image of his Son. This highlights God's sovereignty and active role in salvation, making it clear that we do not seek Him until He first finds us and imparts new life within us.
Ephesians 1:4-5, Romans 8:29
God's love is unconditional as demonstrated by His choosing us before we loved Him.
The Bible clearly states that God loved us first, and this love was not predicated on our actions or willingness to seek Him. In 1 John, we learn that love is defined by God’s initiative to care for us even while we were still sinners. Jeremiah reinforces this truth when God tells him that He loved him before he was formed. This demonstrates that God's love is constant and unconditional, a love that does not depend on our merit or works.
1 John 4:19, Jeremiah 1:5
Understanding where God found us highlights His mercy and grace in saving us from our sinful state.
Reflecting on the places where God found us reminds us of the depths of His grace and the reality of our depravity. The preacher's message illustrates that we were often in the mire of sin, much like the Psalmist who spoke of being lifted from a horrible pit. Recognizing how low we were when God sought us can deepen our gratitude and understanding of His love. It assures us of His ability to redeem anyone, reinforcing the message that salvation is not about our righteousness but about His grace that reaches the lost.
Psalm 40:2, Ezekiel 36:26
God actively seeks to save those who are lost, regardless of their situation.
God's role as the seeker is a recurring theme in scripture. Jesus Himself said that He came to seek and to save the lost, illustrating that He is not waiting for us to make the first move. This is especially true for those caught in sin, as demonstrated by the parable of the lost sheep, where the shepherd leaves the ninety-nine to find the one. This shows God's relentless pursuit of sinners, emphasizing that no matter where we are or how deep in sin, He is ready to lift us up and restore us.
Luke 19:10, Matthew 18:12-14
'Once saved, always saved' refers to the belief that true believers in Christ will never lose their salvation.
The doctrine of 'once saved, always saved' is rooted in the assurance that those whom God foreloved and called to salvation will ultimately be kept secure in Christ. The Apostle Paul in Romans assures us that nothing can separate us from the love of God, reinforcing that God's saving work is complete and irreversible. This doctrine encourages believers, affirming that our salvation is based on God's faithfulness, not our own, and that He guarantees our eternal security.
Romans 8:38-39, John 10:28-29
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