The main theological topic addressed in Wilbur Elias Best's sermon is the distinction between the Lord's Day and Easter Sunday, with an emphasis on the importance of doctrinal accuracy regarding the death and resurrection of Christ. Best argues against widely accepted interpretations of the timeline of Christ’s crucifixion and resurrection, asserting that Jesus was crucified on Wednesday and rose after three full days and nights, aligning with Matthew 12:38-42, where Jesus references Jonah's time in the belly of the fish as a sign of His own resurrection. He critiques the commercialized and sensationalized presentations of Easter within various Christian traditions, insisting that such interpretations deviate from biblical accuracy and dilute the seriousness of Christ's suffering, particularly the spiritual anguish He endured. This highlights the sermon’s significant doctrinal emphasis on integrity in Scripture interpretation and the need for believers to focus on the gravity of Jesus' sacrifice rather than human-centered rituals and pageantry.
Key Quotes
“Easter is a human invention that has had a destructive influence.”
“How foolish of religionists to think they can bring evidence of the death, burial, and resurrection of the Lord Jesus Christ in a more convincing manner by their performances in pageantry.”
“Only those who have been regenerated can see it. Only the regenerated can feel its power when it's given.”
“When sinners receive their just due, their just due, there will be no mercy.”
Outline
1. Introduction: The Significance of the Lord's Day
- Today is the Lord's Day, not Easter Sunday.
- Acknowledgment of various denominations' focus on Easter over biblical truth.
2. The Misinterpretation of Christ's Burial
- Common belief in Christ's death on Good Friday is challenged.
- Clarification of the timing: Christ died on Wednesday.
- Usage of Matthew 12:40 to argue for three days and three nights in the grave.
- Critique of Christian apathy towards understanding scripture.
3. Deconstructing Common Beliefs
- The word "Easter" in biblical translations and its implications.
- Discussion of "Pascha" and its actual meaning: Passover, not Easter.
- Critique of human-centered interpretations of the cross.
4. The Biblical Response to Signs
- Context of Matthew 12:38-42: the Pharisees demanded signs.
- Christ’s rebuke of their request.
- The importance of reliance on Scripture rather than signs and spectacles.
5. The Failure of Religionists Today
- Contemporary "religious pageantry" and its ineffectiveness in true conversion.
- A call to focus on exchanging truth rather than engaging in performances.
6. The Theological Understanding of Christ’s Suffering
- The significance of Christ's suffering: physical vs. soul suffering.
- Hypostatic union: Christ's dual nature in suffering.
- The impact of His sacrifice in relation to justice and mercy.
7. Concluding Exhortation
- Challenge believers to pursue a deeper understanding of biblical truth over traditions.
- Warning against being enchanted but unchanged.
Key Quotes
“Listen closely, folks. Human suffering...magnifies the physical element of the cross, not what was actually accomplished.”
“Easter is a human invention that has had a destructive influence.”
“When sinners receive their just due, their just due, there will be no mercy.”
“Those who have been regenerated can see it. Only the regenerated can feel its power when it's given.”
“The only sign they deserve was the sign of Jonah's unbelief.”
Scripture References
- Matthew 12:38-42: Jesus responds to Pharisees asking for a sign, referencing the sign of Jonah to illustrate His entombment.
- Acts 12:4: Mentions "Easter," but the Greek word "Pascha" signifies Passover, not Easter, challenging common interpretations.
- John 19:14: Clarifies the timing related to His crucifixion and the preparation of the Passover.
Doctrinal Themes
- Importance of maintaining the integrity of Scripture over traditions.
- Critique of human-centered religious practices.
- Understanding the hypostatic union of Christ and its implications for redemption.
- The relationship between justice and mercy in the work of Christ.
- The call for genuine faith, manifesting in desire for true knowledge of God over pageantry.
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