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Charles Spurgeon

The saints marveling at Jesus!

2 Thessalonians 1:10; Revelation 1:5-6
Charles Spurgeon February, 17 2026 Audio
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The sermon by C. H. Spurgeon titled "The Saints Marveling at Jesus" explores the theological doctrine of transformation and glorification as experienced by believers through the atoning work of Christ. Spurgeon emphasizes that all believers, once dead in sin, are glorified and made perfect by the power of Jesus, as illustrated in 2 Thessalonians 1:10, where saints marvel at their Savior. He draws upon the transformative nature of Christ's blood, referring to their prior state of sinfulness and the burden of wrath they were saved from, underscoring the doctrine of total depravity and the miraculous grace of regeneration. The sermon highlights practical implications of this glorification, urging believers to appreciate their identity as free from sin, destined for perfection, and united in eternal adoration for Christ. The certainty of glorification reassures believers of their future state, reinforcing their hope and gratitude for salvation.

Key Quotes

“We have washed our filthy robes and made them white in the blood of the Lamb.”

“We shall be perfect, even as our Heavenly Father is perfect.”

“To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever.”

What does the Bible say about the transformation of saints?

The Bible teaches that Jesus transforms sinners into saints, making them perfect and without sin in Heaven.

Scripture indicates a profound transformation of believers, as seen in 2 Thessalonians 1:10, where it speaks of Christ being glorified in His saints. This transformation is a work of Jesus, who has saved us from our sins and cleansed us, allowing us to stand before Him perfected. The glory of the saints will be reflected by their astonishment at being washed clean in the blood of the Lamb, highlighting the miraculous change from a state of sin to one of perfection. Our understanding of this transformation deepens when we reflect on the alternative—eternal separation from God for those who do not believe.

2 Thessalonians 1:10; Revelation 1:5-6

How do we know that Jesus' sacrifice saves us?

We know Jesus' sacrifice saves us through Scripture, which assures us of His atoning work and its effectiveness for all who believe.

The assurance of salvation through Jesus' sacrifice is rooted in the teachings of the Bible, particularly in passages like Revelation 1:5-6. The effectiveness of Jesus' atoning work is underscored by the testimonies of the saints who declare they have washed their robes in His blood. This act of sacrifice not only cleanses but also transforms individuals who were once slaves to sin into adopted children of God. Therefore, the transformative power demonstrated in the saints’ lives serves as a testament to the truth and reliability of Christ's redemptive work. Our understanding of salvation is informed by the biblical narrative of grace and the historical reality of Jesus' sacrifice on the cross.

Revelation 1:5-6

Why is the perfection of saints important for Christians?

The perfection of saints is vital for Christians because it showcases the saving power of Christ and gives hope for eternal life.

The perfection of saints is of paramount importance in the Christian faith, as it reflects the ultimate goal of redemption. In Ephesians 1:4-5, we are reminded that believers are chosen in Christ for holiness and blamelessness. The complete cleansing from sin and the total transformation into the likeness of Christ represents not only the fulfillment of God's eternal purpose but also the hope that believers cling to. This perfection enables the saints to stand unblemished before God’s throne, free from sin and its effects—this provides profound encouragement and motivation for believers to persevere in faith. Ultimately, it serves to magnify the glory of Jesus, who accomplished this perfect work on behalf of His people.

Ephesians 1:4-5

Sermon Transcript

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THE SAINTS MARVELING AT JESUS by Charles Spurgeon 2 Thessalonians chapter 1, verse 10. On that day when he comes to be glorified by his saints and to be marveled at by all those who have believed, my imagination can hardly bear to gaze upon the glittering ranks of white-robed saints who have come out of the great tribulation. They are now standing before the throne and before the Lamb. Their unified testimony is, we have washed our filthy robes and made them white in the blood of the Lamb.

Like all of mankind, they were once dead in trespasses and sins and airs of wrath. They had all like sheep gone astray and turned to their own sinful ways. But see how Jesus has saved them, washed them, cleansed them, and perfected them. His power and wisdom and grace are seen in each of them. In each one, the memory of the horrible pit from whence they were drawn, and the miry clay out of which they were uplifted, shall make them extremely astonished at their Savior.

Some were supremely stubborn, their neck was as an iron sinew, and yet Jesus conquered them by love. Others were densely ignorant, but He opened their blind minds. Others were grossly infected with the leprosy of lust, but Jesus healed and purified them. Others were held captive by Satan, but Jesus freed them from the bondage of the devil. Others were drunkards, but Jesus made them into saints. Others were blasphemers, but Jesus turned them into loving disciples.

Others were persecutors, but Jesus taught them to everlastingly sing, Salvation to our God who sits on the throne, and to the Lamb. All these saints now made perfect in heaven, would have been in eternal hell, had it not been for the sin-atoning sacrifice of Jesus.

We will remember this the more vividly, because we will see multitudes of others damned for the same sins which we were once polluted by. The crash of vengeance upon the ungodly will make us magnify the Lord the more, as we see ourselves delivered from eternal wrath. Perhaps the chief point in which Jesus will be glorified, will be in the absolute perfection of all the saints.

We shall then be without spot or wrinkle, or any such thing. We have not experienced what perfection is, and therefore we can hardly conceive of it, our thoughts are now too sinful for us to get a full idea of what this must be. But dear brethren, we shall have no sin left in us, for we shall be without fault before the throne of God. We shall have not even have any remaining propensity to sin. There shall be no bias in our will towards that which is evil, but it shall be fixed forever upon that which is holy and righteous and good. Our affections will never again rove after forbidden lusts. Our understanding will never again make mistakes. We shall never put bitter for sweet, nor sweet for bitter. We shall be perfect, even as our Heavenly Father is perfect. We shall forever marvel at and adore Jesus for what He transforms us into.

O Mighty Master, with what a strange moral chemistry did you work to turn that bitter and morose man into a mass of love! What a marvel that you lifted that selfish Mammonite up from his hoarded gains to make him find his all in you! How did you contrive to overcome that proud spirit, that lazy spirit, that lustful spirit? How did you extirpate the very roots of sin, and every little rootlet of sin, out of your glorified people, so that not a tiny fiber can be found?

This is but the beginning, however. will be seen in every saint, in that last wondrous day, the wisdom and power and love of Jesus, in having sustained them through all the trials of their dangerous earthly journey. He kept their faith alive, when otherwise it would have died out. He held them fast in their integrity, when temptation solicited them, and they had almost fallen. To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.
Charles Spurgeon
About Charles Spurgeon
Charles Haddon Spurgeon (19 June 1834 — 31 January 1892) was an English Particular Baptist preacher. His nickname is the "Prince of Preachers."
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