In his sermon titled "What Is Of First Importance," Todd Nybert discusses the centrality of the Gospel as articulated in 1 Corinthians 15:3, emphasizing that the death and resurrection of Christ is the foremost doctrine in Christian faith. He argues that it is essential to understand who is included in the phrase “died for our sins,” positing that ‘our’ refers specifically to the elect of God rather than all humanity. Nybert supports this claim using various Scriptures, including Matthew 1:21 and Romans 4:25, noting the particularity of Christ’s atonement. He underscores the practical significance of this doctrine, emphasizing that the assurance of salvation rests entirely on Christ's effectiveness as Savior, which is rooted in His identity as both God and man, ultimately demonstrating the reliability of Scripture and God’s promise of redemption for His chosen people.
Key Quotes
“If God be for us, who can be against us? For he that spared not his own son, but delivered him up for us all, hath shall he not with him freely give us all things?”
“He said, when I see the blood, I will pass over you. What’s the one thing God was looking for? The blood.”
“Christ, the eternal Son of God. I love to think of Christ as the God-man. In him dwelleth all the fullness of the Godhead in a body.”
“This is what is of first importance. This is what Christ gave to Paul as first importance.”
The Bible emphasizes the importance of Christ's death, stating that he died for our sins according to the Scriptures, which is foundational to the Christian faith.
The Bible teaches that the death of Christ is of utmost importance for believers. In 1 Corinthians 15:3, Paul stresses that he delivered what is of first importance: 'how that Christ died for our sins according to the Scriptures.' This defines the core message of the gospel—the substitutionary atonement of Christ, fulfilling the prophecies and sacrifices laid out in the Old Testament. His death is not merely historical; it is the basis for salvation and reconciliation with God, highlighting that Christ's death is not only significant but essential for any hope of redemption.
1 Corinthians 15:3
The Bible emphasizes that the resurrection of Christ is crucial, as it signifies God's acceptance of Christ's sacrifice and the justification of believers.
The resurrection of Christ is of utmost importance in the Christian faith. As stated in Romans 4:25, 'He was delivered for our offenses and raised again for our justification.' This means that His resurrection confirms that God was completely satisfied with the sacrifice of Christ and the sins He bore for His people. Without the resurrection, the death of Christ would not hold the power of salvation. It is the definitive proof that sin, death, and the grave have been conquered, providing hope and assurance that all whom Christ died for are justified before God, declared sinless, and accepted into His presence.
Romans 4:25
The Scriptures claim to be inspired by God and, like creation, reflect His power; hence they are infallible and authoritative.
The belief in the inspiration of the Scriptures is rooted in passages like 2 Timothy 3:16, which states that 'all Scripture is given by inspiration of God.' This presents the Scripture not merely as human writings but as divinely inspired. Just as believers acknowledge God’s sovereign power in creation—creating the universe without assistance—so too can we trust God’s ability to inspire the Scriptures without error. If God is powerful enough to create all things, He is also able to guide and preserve His Word over centuries, ensuring its truth and authority over human opinion.
2 Timothy 3:16
The Apostle Paul explicitly teaches in 1 Corinthians 15:3 that Christ's death for our sins is a central truth rooted in Scripture.
In 1 Corinthians 15:3, the Apostle Paul states, 'For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures.' This underscores that Christ’s sacrificial death is not an arbitrary event but a fulfillment of Old Testament prophecies and writings that point to the necessity of a savior to atone for sin. For instance, the Day of Atonement rituals in Leviticus demonstrate how God established a means for His people to be reconciled through the shedding of blood. Christ embodies this requirement perfectly, as He is the ultimate Lamb that takes away the sins of His people, as foreshadowed throughout the Scriptures.
1 Corinthians 15:3, Leviticus
Substitutionary atonement is crucial because it highlights that Christ died in our place, bearing the punishment for our sins.
The concept of substitutionary atonement is central to the Christian faith, affirming that Jesus Christ took on the sins of His people and died in their place. This is articulated in passages such as 2 Corinthians 5:21, which says that God made Christ, who knew no sin, to be sin for us, so that in Him we might become the righteousness of God. This means that Christ's sacrifice was not just a noble act; it was necessary for justice and mercy to coexist. His dying for our sins indicates that the penalty for sin has been satisfied, enabling believers to attain righteousness and stand before God justified.
2 Corinthians 5:21
The doctrine of election assures Christians that salvation is a sovereign act of God rather than a result of human effort or decision.
The doctrine of election is foundational to understanding sovereign grace. It reveals that salvation is entirely God’s initiative, as seen in passages like Ephesians 1:4-5, which states that God chose us in Him before the foundation of the world. This doctrine is crucial because it highlights the grace of God in choosing certain individuals for salvation, ensuring that it's not dependent on our works or decisions, but solely on His will and purpose. This not only provides comfort and assurance to believers that their salvation is secure but also glorifies God’s sovereignty in the plan of redemption, affirming that He is the One who effectively calls and saves His elect.
Ephesians 1:4-5
In this context, 'our' refers specifically to the elect or the people of God for whom Christ's sacrificial death is effective.
When Paul writes that 'Christ died for our sins' in 1 Corinthians 15:3, the term 'our' is not intended to imply a blanket statement for all humanity but is understood to refer to the elect—those whom God has chosen for salvation. This distinction emphasizes the personal nature of Christ's atonement. Just as the high priest represented Israel during the Day of Atonement, Christ represents His people in His sacrificial death. His blood is applied specifically to those whom God loves and has chosen, illustrating that His death effectively redeems those who are in Him.
1 Corinthians 15:3, Matthew 1:21
'Christ died for our sins' signifies that His sacrificial death was substitutionary, specifically for His elect rather than for all humanity.
'Christ died for our sins' reflects a profound truth that identifies who Christ's death effects: His people, the elect of God. Paul clarifies in his writings that Christ's atonement is limited to those whom God has chosen. The term 'our' is not universal but specifically denotes those destined for salvation, as indicated in Matthew 1:21: 'He shall save His people from their sins.' This understanding emphasizes that the death of Christ was purposeful, providing a true and complete atonement for the sins of the elect, rather than a general offer of salvation that leaves salvation in the hands of human choice. This gives believers the assurance of their standing before God, affirming that their sins have been wholly atoned for by the perfect sacrifice of Christ.
Matthew 1:21
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