This sermon by Tom Harding explores the theological significance of the Passover lamb as a type of Christ in Salvation. He emphasizes that the Passover offers a vivid foreshadowing of Jesus’ sacrificial role as the Lamb of God, highlighting elements such as the lamb being without blemish, the necessity of the blood being applied, and the act of consuming the lamb. Citing Exodus 12:1-13 and connecting it to 1 Corinthians 5:7, he demonstrates how the blood signifies salvation and protection from divine judgment. The sermon stresses the practical implications of faith in Christ's atonement and underscores the importance of receiving this Gospel as believers, as they recognize their own sinfulness while embracing God’s grace.
Key Quotes
“The Passover here is a picture of salvation through the blood sacrifice of Christ.”
“It is not enough that the blood was shed. The blood must be applied to the door.”
“We come to Christ in sincerity, humility, believing, submitting to the pure unleavened gospel of God's saving grace.”
“Either the firstborn died or a substitute died, but there was a death in every house.”
The Passover lamb symbolizes salvation through the blood of Christ, as seen in Exodus 12.
In Exodus 12, the Passover lamb is instituted by God as a means of delivering Israel from Egyptian bondage, serving as a typological foretelling of Christ. Each family in Israel was instructed to take a perfect lamb without blemish and sacrifice it, the blood of which was then applied to their doorposts. This act of faith protected their households from God's judgment. The New Testament reaffirms this picture, stating in 1 Corinthians 5:7 that 'Christ, our Passover, is sacrificed for us,' illustrating how Jesus fulfills the role of the perfect sacrificial lamb, providing redemption for His people through His own blood.
Exodus 12:1-13, 1 Corinthians 5:7
We know Christ is our Passover because the New Testament explicitly identifies Him as such.
The identification of Christ as our Passover lamb is explicitly stated in 1 Corinthians 5:7, where it says, 'For even Christ our Passover is sacrificed for us.' This declaration ties the events of the Passover in Exodus 12 to the sacrificial work of Christ on the cross. Throughout Scripture, the consistent theme of the Lamb of God points to Jesus, who is described as being without blemish, just as the Passover lamb was required to be. The prophetic and typological connections made between these two narratives emphasize that the sacrificial system instituted in the Old Testament finds its ultimate fulfillment in Jesus, who was foreordained to be the sacrifice for sin before the foundation of the world.
1 Corinthians 5:7, 1 Peter 1:18-20
The blood of Christ is significant for salvation as it symbolizes redemption, protection from judgment, and reconciliation with God.
The blood of Christ holds profound significance in salvation as it represents the ultimate sacrifice made for sin. In Exodus 12, the application of the lamb’s blood to the doorposts was a mark of protection from God's impending judgment. Likewise, the shedding of Christ's blood on the cross fulfills this typology, providing believers with assurance that they are redeemed and protected from the wrath of God. Romans 5:9 states, 'Being now justified by his blood, we shall be saved from wrath through him.' The blood signifies the new covenant of grace, representing reconciliation with God and demonstrating God's justice and mercy. Furthermore, it assures us that our confidence in salvation is based not on our faith alone, but on the sufficiency and satisfaction of Christ’s atoning sacrifice.
Exodus 12:12-13, Romans 5:9, Hebrews 9:22
The Passover illustrates substitution as the lamb's sacrifice spared the firstborn, just as Christ's sacrifice spares sinners.
The concept of substitution is vividly illustrated in the Passover narrative. In Exodus 12, the death of the firstborn was a consequence of God's judgment on Egypt, yet the blood of the Passover lamb protected the Israelites. This act of substitution points to Jesus Christ, who willingly became the substitute for sinners by bearing their judgment on the cross. 1 Peter 2:24 states, 'Who his own self bare our sins in his own body on the tree.' Just as the Passover lamb was a perfect sacrifice that replaced the firstborn in judgment, Christ's sacrificial death provides a means for guilty sinners to be spared from eternal condemnation. This substitution underscores the grace of God in providing a way for His people to be delivered and reconciled to Him through Christ’s atoning blood.
Exodus 12:21-23, 1 Peter 2:24
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