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Tom Harding

Christ The Passover Lamb

Exodus 12:1-13
Tom Harding November, 18 2024 Audio
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Exodus 12:1-13
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover.
12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

This sermon by Tom Harding explores the theological significance of the Passover lamb as a type of Christ in Salvation. He emphasizes that the Passover offers a vivid foreshadowing of Jesus’ sacrificial role as the Lamb of God, highlighting elements such as the lamb being without blemish, the necessity of the blood being applied, and the act of consuming the lamb. Citing Exodus 12:1-13 and connecting it to 1 Corinthians 5:7, he demonstrates how the blood signifies salvation and protection from divine judgment. The sermon stresses the practical implications of faith in Christ's atonement and underscores the importance of receiving this Gospel as believers, as they recognize their own sinfulness while embracing God’s grace.

Key Quotes

“The Passover here is a picture of salvation through the blood sacrifice of Christ.”

“It is not enough that the blood was shed. The blood must be applied to the door.”

“We come to Christ in sincerity, humility, believing, submitting to the pure unleavened gospel of God's saving grace.”

“Either the firstborn died or a substitute died, but there was a death in every house.”

What does the Bible say about the Passover lamb?

The Passover lamb symbolizes salvation through the blood of Christ, as seen in Exodus 12.

In Exodus 12, the Passover lamb is instituted by God as a means of delivering Israel from Egyptian bondage, serving as a typological foretelling of Christ. Each family in Israel was instructed to take a perfect lamb without blemish and sacrifice it, the blood of which was then applied to their doorposts. This act of faith protected their households from God's judgment. The New Testament reaffirms this picture, stating in 1 Corinthians 5:7 that 'Christ, our Passover, is sacrificed for us,' illustrating how Jesus fulfills the role of the perfect sacrificial lamb, providing redemption for His people through His own blood.

Exodus 12:1-13, 1 Corinthians 5:7

How do we know that Christ is our Passover?

We know Christ is our Passover because the New Testament explicitly identifies Him as such.

The identification of Christ as our Passover lamb is explicitly stated in 1 Corinthians 5:7, where it says, 'For even Christ our Passover is sacrificed for us.' This declaration ties the events of the Passover in Exodus 12 to the sacrificial work of Christ on the cross. Throughout Scripture, the consistent theme of the Lamb of God points to Jesus, who is described as being without blemish, just as the Passover lamb was required to be. The prophetic and typological connections made between these two narratives emphasize that the sacrificial system instituted in the Old Testament finds its ultimate fulfillment in Jesus, who was foreordained to be the sacrifice for sin before the foundation of the world.

1 Corinthians 5:7, 1 Peter 1:18-20

Why is the blood of Christ significant for salvation?

The blood of Christ is significant for salvation as it symbolizes redemption, protection from judgment, and reconciliation with God.

The blood of Christ holds profound significance in salvation as it represents the ultimate sacrifice made for sin. In Exodus 12, the application of the lamb’s blood to the doorposts was a mark of protection from God's impending judgment. Likewise, the shedding of Christ's blood on the cross fulfills this typology, providing believers with assurance that they are redeemed and protected from the wrath of God. Romans 5:9 states, 'Being now justified by his blood, we shall be saved from wrath through him.' The blood signifies the new covenant of grace, representing reconciliation with God and demonstrating God's justice and mercy. Furthermore, it assures us that our confidence in salvation is based not on our faith alone, but on the sufficiency and satisfaction of Christ’s atoning sacrifice.

Exodus 12:12-13, Romans 5:9, Hebrews 9:22

How does the Passover relate to the concept of substitution?

The Passover illustrates substitution as the lamb's sacrifice spared the firstborn, just as Christ's sacrifice spares sinners.

The concept of substitution is vividly illustrated in the Passover narrative. In Exodus 12, the death of the firstborn was a consequence of God's judgment on Egypt, yet the blood of the Passover lamb protected the Israelites. This act of substitution points to Jesus Christ, who willingly became the substitute for sinners by bearing their judgment on the cross. 1 Peter 2:24 states, 'Who his own self bare our sins in his own body on the tree.' Just as the Passover lamb was a perfect sacrifice that replaced the firstborn in judgment, Christ's sacrificial death provides a means for guilty sinners to be spared from eternal condemnation. This substitution underscores the grace of God in providing a way for His people to be delivered and reconciled to Him through Christ’s atoning blood.

Exodus 12:21-23, 1 Peter 2:24

Sermon Transcript

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This morning for our Bible study,
I would encourage you to turn to Exodus chapter 12 Exodus chapter
12 and we have before us this glorious picture and Picture
of the gospel and story concerning the Passover when the Lord instituted
the Passover Israel had been in Egyptian bondage for 430 years
and God is about to deliver this nation of through the blood sacrifice
of the Lamb, and this is all a picture of salvation through
the blood sacrifice of Jesus Christ. Now in Exodus chapter
12, let's begin reading at verse 11. And thus shall ye eat it
with your loins girted, your shoes on your feet. staff in
your hand, and you shall eat it in haste. It is the Lord's
Passover. For I will pass through the land
of Egypt this night, and I will smite all the firstborn in the
land of Egypt, both man and beast. And against all the gods of Egypt
will I execute judgment. I am the Lord. And the blood
shall be to you for a token upon the houses where you are. And
when I see the blood, I will pass over you, and a plague shall
not be upon you to destroy you when I smite the land of Egypt."
Now there's given to us throughout the Old Testament many glorious
stories picturing the gospel of the Lord Jesus Christ. This
is one of those stories. The Passover here is a picture
of salvation through the blood sacrifice of Christ. We read
in the New Testament, 1 Corinthians 5, 7, Christ, our Passover, is
sacrificed for us. Now, in these few moments of
this broadcast, I want to try to point out some of the glorious
things this Passover typifies about the gospel of the Lord
Jesus. The Passover lamb is a type of
salvation in Christ. Redemption through the blood
is no new thing. It's as old as God. We read in
Scripture the Lamb, Christ Jesus, being slain in the purpose and
decree of God before the foundation of the world. All through the
Scripture we read about the Lamb of God that was promised, identified. Behold the Lamb, John said, the
Lamb that was crucified at Calvary and the Lamb that was glorified
when He by Himself purged our sins, sat down at the right hand
of God. So this Passover lamb here is
a picture of all of God's salvation through the lamb, the Lord Jesus
Christ. Now let's look at some particulars
about this Passover lamb. This lamb was to be a special
lamb. If you read Exodus 12, it was to be a lamb without blemish.
It must be perfect to be accepted, and we know that's the picture
of Christ. He had no sin. The lamb was to be the male of
the first year in its prime. Our Lord gave his life in the
prime of his manhood. The Passover lamb was to be taken
out from the sheep. The Lord Jesus Christ was taken
from among men. He was the seed of woman, the
seed of Abraham. He was the seed of David according
to the flesh. This lamb here in this Passover
story was to be observed four days. Our Lord entered Jerusalem
four days before the Passover, four days before he was sacrificed
and observed all the law without fail, observed all without fail. The law tried him, observed him,
he had no sin. The Father observed him from
glory and said, This is my beloved son in whom I am well pleased.
This Passover lamb was observed and approved, and the Lord Jesus
Christ was observed as our God, man, mediator, and approved by
God Almighty. We know something else about
this Passover lamb. This Passover lamb was to be
slain, kill it in the evening. Sin deserves death. The wages
of sin is death. Christ Jesus, as our substitute,
had to die in order to make sufficient payment for sin. He came in the
evening of time to sacrifice himself for our sin, once in
the end of the world, he came, the end of the ages, he came
to put away sin by the sacrifice of himself. Something else we
know about this Passover lamb, how it pictures the gospel, the
lamb, this Passover lamb, was to be roasted with fire. the
wrath of God, and that picture is the wrath of God upon this
sacrifice. The wrath of God is a fire. Our
Lord, as our substitute at Calvary, endured the wrath of God for
our sin. It pleased God to bruise Him
in our room and in our stead. So yes, you see, as you study
Exodus 12, and really if you look at all the Old Testament
It all tells us that someone is coming, and that someone is
the Lord Jesus Christ. And the Old Testament pictures
Christ in personal types, providential types, and here we have this
instituted type. Secondly, the blood must be applied
to the door. We read this here in Exodus 12. This Passover lamb was to be
sacrificed. They were to, by a means of faith
to take the blood that was shed, put it in a basin, take the hyssop,
and strike it on the doorpost and the lintel. And God said,
when I see the blood applied to that house, I'll pass over,
and the firstborn of that house would be spared. Now, it was
not enough that the blood was shed. The blood must be applied
to the door. Now this is what God gives to
us when he gives us spiritual life. And this blood being applied
to the door is a picture of faith. These people believe God. He
justifies us through the blood, then gives us saving faith to
receive and believe Christ Jesus as our sufficient atonement.
God applies the blood to the heart, and we receive it by faith. We, by faith, sprinkle the blood
on the doorpost of our heart. We publicly and openly confess
the Lord Jesus Christ in total dependence upon Him. I noticed
something else about this Passover lamb and this blood that was
to be put on the door. No blood was to be put on the
threshold on the lentil in the side post. We don't trample underfoot
the blood of Christ. The blood is precious to the
believer. The blood also, thus applied, protected the firstborn
in the house. all the firstborn in that house.
God said, when I pass through and I see that blood, I'll pass
over you. If the blood of Jesus Christ
be sprinkled on our soul, and we enter in by faith into that
covenant of grace, we shall be protected from ever, forever,
from the wrath of God. There is no condemnation to those
who are in Christ Jesus. The blood applied to the door.
And in salvation, God applies the blood to our heart and we
receive that by faith, just as these early believers believed
God and took that blood and applied it to the door. Now, thirdly,
we see this. Passover lamb was to be roasted
and eaten. These Hebrews were given particular
instruction how to eat the lamb. In Exodus 12 verse 8, and this
is what every believer does by faith, we feed upon Christ. He
said, except you eat my flesh and drink my blood, you have
no life in you. Now in Exodus chapter 12 verse 8, it gives
us some special instruction how we're to observe, how they were
to observe the Passover lamb, and again, it's a picture of
salvation in Christ. It is to be eaten with unleavened
bread, this Passover sacrifice that God instituted. And here's
how it pictures the gospel. We come to Christ in sincerity,
humility, believing, submitting to the pure unleavened gospel
of God's saving grace. There's no room for boasting
or introducing the leaven of works or the leaven of sin. We
take the gospel in its purity and we believe it as God presents
it. with unleavened bread, and that's
what that picture is. Secondly, the instructions for
eating this lamb, they were to eat it with bitter herbs, with
unleavened bread and with bitter herbs. They were to eat remembering
their bitter bondage. Even so, the believer feeds upon
Christ remembering what we are by nature and what we have been
made by his grace, by the grace of God. We are made new creatures
in Christ. Christ will be sweet to us if
sin is bitter. So we take the gospel, believe
the gospel, in sincerity and truth, unleavened bread. We eat
it with bitter herbs. We receive it remembering that
we're sinners saved by the grace of God. In Exodus chapter 12,
they were instructed to eat it not raw or sodden with water. Believers love to feed upon the
pure, unpolluted meat of the gospel. You cannot preach God
too big or man too small, too sinful, nor Christ too glorious
and great. A watered-down gospel cannot
save. We're to eat it. Eat it, he says
here in Exodus 12, eat it not raw nor sodden with water, but
roasted with fire. Eat all of it, verse 10. Let
nothing of it remain until the morning. Eat all of it. The whole
lamb was good for food. The head, the legs, the inward
parts. And this is how the believer
feeds on Christ. His head, typical of his beauty,
his wisdom, his deity, his legs, speaks of his power, his stability. Christ is our foundation. His
inward parts we feed upon the bowels of mercy. We look to God
and cry for mercy. In Exodus 12, verse 11, the instruction
was to be, the Passover lamb was to be eaten in haste. Eat
it quickly. It's the Lord's Passover. And
we come to Christ now. He says, eat it with your loins
girded. Believers are girded about with truth. He said, eat
it with shoes on your feet. It's the Lord's Passover. Eat
it in haste. has the preparation of the gospel
of peace applied to him. Eat it with staff in your hand.
We're supported by his word and by his gospel. Now in Exodus
12, 12 we read that judgment fell upon every house. There
was death in every house. Either the firstborn died or
a substitute died, but there was a death in every house. God
must execute judgment either in us or in our substitute Jesus
Christ. Exodus 12 verse 13 says, and
the blood shall be to you for a token upon the houses where
you are, and when I see the blood, I'll pass over you. God is extremely faithful and
just to pass over us and deal with us in mercy because of the
blood sacrifice of Jesus Christ, the Lamb. We're redeemed, not
with the blood of bulls and goats, but with the precious blood of
Christ. Our assurance and confidence
and hope does not depend upon the amount of faith we demonstrate
toward the blood. Our confidence and ground of
assurance is that Almighty God is satisfied with the blood sacrifice
of Christ. It's a sweet-smelling savor unto
God Almighty. The Passover lamb is a picture
of that blood sacrifice of Jesus Christ and salvation by the glorious
grace of God. Now I would encourage you to
get your Bible and study and read Exodus chapter 12 and consider
how God for Christ's sake would pass over the sinner because
of the blood sacrifice made on his behalf by the substitutionary,
intercessory work of the Lord Jesus Christ.
Tom Harding
About Tom Harding
Tom Harding is pastor of Zebulon Grace Church located at 6088 Zebulon Highway, Pikeville, Kentucky 41501. You may also contact him by telephone at (606) 631-9053, or e-mail taharding@mikrotec.com. The website address is www.henrytmahan.com.

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