Today I would like you to turn
in your Bible to the book of Galatians. The book of Galatians
chapter 2. And I'll be speaking to you from
verse 21. Galatians chapter 2. And I would
encourage all of you to get your Bible this morning, and let's
read a few verses out of Galatians chapter 2. Starting at verse
16, down through verse 21. Knowing that a man is not justified
by the works of the law, but by the faith of Jesus Christ.
Even we have believed in Jesus Christ that we might be justified
by the faith of Christ, and not by the works of the law. For
by the works of the law shall no flesh be justified. But if, while we seek to be justified
by Christ, we ourselves also are found sinners, is therefore
Christ a minister of sin? Paul said, God forbid. For if
I build again, The things which I destroy, I make myself a transgressor. Now listen carefully, verse 19.
For I through the law am dead to the law that I might live
unto God. I am crucified with Christ. Nevertheless,
I live. Yet not I, but Christ liveth
in me. And the life which I now live
in the flesh, I live by the faith of the Son of God who loved me
and gave himself for me. I do not frustrate the grace
of God, for if righteousness comes by the law, then Christ
is dead in vain." Now, verse 21 is the verse I want to speak
from this morning, where Paul says, I do not frustrate the
grace of God. The Apostle Paul had faithfully
and fully preached the gospel to these people in Galatia. God
was pleased to effectually call out and to save a multitude of
sinners, a multitude of Gentiles by His sovereign grace. The Apostle
Paul now sits in a Roman prison and writes this letter of love
and instruction to these believers to warn them against the false
preachers who came among them preaching something other than
Christ, preaching the works of the law or preaching a mixture
of works and grace instead of faith alone, Christ alone, and
grace alone. My friend, We are plagued with
the same deadly, toxic doctrine in our day of, sinner, save thyself. Do the best you can and everything
will be alright. Or people have said, God's done
all He can do, now it's up to you. My friend, why is this false
gospel of works, of self-salvation, of legal righteousness, and self-righteousness
so popular in our day? Well, let me give you three reasons.
The first one is this, self-righteousness appeals to our sinful flesh. Self-salvation and self-worth
is so ingrained in our fallen nature, so entrenched in our
wicked heart, so bound up in our corrupt mind that apart from
a miracle of sovereign grace revealed in us and Christ revealed
to us, this old man will never lay down this old rotten nature
of self-righteousness. The religion of the fallen, of
fallen wicked men is salvation by works. And we know the Scripture
said there is a way that seems right unto man, Proverbs 14,
12, but the end of that way is death. And because it is, it
becomes the essence of all false religion. Because the natural
religion of fallen men is salvation by work, and because it is, It
becomes the essence of all false religion. The Word of God declares,
Woe unto them that have gone the way of Cain. What was that
way? Well, you remember in Genesis
chapter 4, Cain brought the labor of his hands unto God rather
than the blood sacrifice of the Lamb which typifies grace and
Christ. Here's the second reason that
religion and the false gospel of works is so popular in our
day. Because by nature all men are ignorant of what the law
of God actually requires and of what true holiness is. Down
in Galatians chapter 3 verse 10 we read, For as many are as
of the works of the law are under its curse. For it is written,
Cursed is everyone that continueth not in all things which are written
in the book of the law to do them. Men are ignorant of what
the law of God actually requires. The law doesn't require do the
best you can. It requires absolute and eternal
holy perfection or death. It requires the best God can
do, not the best you can do. James said, to offend in one
point is to be guilty of all the law. Besides that, my friend,
the law was never given to save. It was given to reveal our sin
and to drive us to Christ. You listen to what Paul said
in Romans 3, 19. We know that what things soever the law say,
if it say it to them that are under the law, that every mouth
may be stopped, and all the world become guilty before God. Therefore,
by the deeds of the law, there shall no flesh be justified in
his sight, for by the law is the knowledge of sin, not the
removal of sin. The law of God simply reveals
the exceeding sinfulness of sin. The law was given to reveal our
sin and to drive us to the Lord Jesus Christ, who honored the
law, who satisfied the law of God on behalf of God's people.
In Galatians chapter 3 verse 13 we read, Christ hath redeemed
us from the curse of the law, being made a curse for us, for
it is written, Cursed is everyone that hangeth on the tree. Christ
satisfied God's law, the penalty of it, by His bloody death. The
third reason that salvation by works and this false gospel is
so popular in our day is because all men are ignorant of their
own sinful character. Not only are they ignorant of
what the law of God requires in His holiness, but men are
ignorant of their own sinful character. We must come back
to this basic principle and this fundamental question, what happened
when Adam sinned? For by one man sin entered into
this world, and death by sin. So death passed upon all men,
in whom all sin. In Adam, what happened? Death,
judgment, sin passed upon all men. The Scripture hath concluded
all are under sin. The Scripture hath said and hath
proved there is none righteous, no, not one. That's why Work
salvation in a false gospel is so popular in our day, men are
ignorant of the character of God, ignorant of their own sin,
and ignorant of what happened in the garden. Now in our scripture
today, we see two great crimes that self-righteousness and self-salvation
promote and commit against God. The first thing is this, Paul
talks about in verse 21, he says, I do not frustrate the grace
of God. Frustrating the grace of God.
Paul says, I do not make void or reject or regard the grace
of God as something useless, but as absolutely vital and necessary
to my salvation. For it is by grace that we are
saved, not by work, lest any man should boast. If salvation,
redemption, and righteousness come by the law, then mercy,
grace, and peace are no longer necessary. Paul said over in
Galatians chapter 5 verse 4, he said, Christ is become of
no effect unto you, whosoever of you are justified by the law,
you've departed from the grace of God, and count the grace of
God no longer as an absolute necessity. Now how is this revealed
in most preaching today? Let me give you this reason. They make, and the false preachers
in our day and the false gospel makes the grace of God a secondary
thing rather than the primary cause of salvation. This was the deadly air of those
Galatians attempting to mix grace and works together. Paul called
it another gospel over in Galatians chapter 1. Verse 6, he said,
I marvel that you are so soon removed from him that called
you into the grace of Christ unto another gospel. Paul says,
which is not another. There is just one gospel of grace.
But there be some that would trouble you who would pervert
the gospel of Christ. Anytime you introduce any kind
of human merit into the scheme of salvation, you have made that
grace of God void and vain. In this scheme of salvation of
works, every man is his own Savior, and the grace of God just fills
in and makes up for the slight deficiencies that we might have.
Rather than being the primary cause, they've made grace the
secondary cause. My friend, this is an intense
form of treason against the majesty of Christ's glorious works. The
sinner never makes the blood atonement effectual by anything
he does. Christ alone is the Savior. He by Himself, with Himself,
put away our sin. Grace alone and the blood alone
secured everlasting salvation for God's elect. And it is only,
this is the only primary cause of our salvation, is grace alone,
Christ alone, and the blood alone. Paul said, God saved us and called
us with a holy calling, not according to our works, but according to
His own purpose and grace. We make void and we frustrate
the grace of God when we preach the grace of God as a secondary
cause, and not as a primary moving in a fountain of all blessings
of salvation. You must either have salvation
totally because you deserve it, or because the grace of God totally
bestowed it upon us, you can't have both. We know the Scriptures
teach in Titus 3, 5, not by works of righteousness which we have
done, but according to His mercy He saved us. Did you hear that?
Salvation through mercy and grace alone. Here's the second great
crime which self-righteousness commits in making the death of
Christ non-essential. He said, I do not frustrate the
grace of God. For if righteousness comes by
the law, then Christ is dead in vain." Now here's the second
thing. Self-righteousness commits and says that the death of Christ
is not absolutely essential. Christ on Calvary made a needless
and useless offering of himself if any man can be saved by his
own efforts, works, deeds, or doing of the law. Isn't this
absolutely plain enough for all to see? If salvation be of works,
then why did God send His beloved Son to obtain redemption through
His substitutionary sacrifice if it could have been done some
other way? Can there be anyone who think
that His death was a vain thing? Yet thousands do who insist upon
being saved by some other way but then Christ alone. If righteousness
is by the law, or by your deeds, or by some other way, then Christ
died in vain. But we know the Scriptures declare
that there is salvation in no other than Christ alone. To seek
salvation by some other, something other than Christ alone, is to
commit a grievous sin against the whole triune God. It's a
sin against the Father. God the Father. How could God
be wise and good and just and give His Son to such a horrible
death if salvation could be accomplished some other way? It's a sin against
God the Son. It's a spit in the face of Jesus
Christ if you think you can put away sin by your own puny efforts
rather than His blood alone. It is the blood that maketh atonement
for our sins. And it's a sin against the Holy
Spirit. The Holy Spirit bears witness to the glorious perfection
and power of His redeeming blood. Woe be unto those who reject
His witness. These two great crimes are committed
by many people today. Maybe by some who are listening
today, frustrating the grace of God by seeking salvation by
your work. and frustrating and making void
in vain the death of the Lord Jesus Christ by insisting upon
salvation through your merit. These crimes are committed by
all who are indifferent to the gospel. Is the life and death
of Jesus Christ nothing to you? It ought to be. It ought to be
everything to you. His blood purchased eternal redemption. You're not interested in being
redeemed? His effectual grace quickens and calls and regenerates
dead sinners. And you're not interested in
being redeemed and saved? You ought to be. His mercy delivers
the guilty from the wrath of God. And you're not interested
in being delivered from the wrath of God? You ought to be. My friend,
in closing, no true believer will be guilty of these crimes.
Believers in Christ have not a ray of hope outside of and
apart from Christ and His amazing grace. We have a good hope through
grace and grace alone. The more we grow in grace, the
more we grow in love with His sovereign grace, and the more
we love to hear men exalt and preach and talk about salvation
through the blood and merit and grace of God. Second thing, believers
in Christ look totally always and only to Christ's precious
sacrifice and His cleansing blood for all our redemption, all our
justification, and complete salvation. We say with those in the book
of Revelation who sang and praised God unto Him that loved us and
washed us from our sin, in His own blood be all the honor and
glory. Believers aren't guilty of these
two crimes. They love the grace of God and
they say the blood, the substitutionary death, satisfied the wrath of
God and is all pleasing unto God. And that's our hope, that
Christ took our sin to Himself and affectionately and eternally
put them away.