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Brandan Kraft

Response to Questions About Article Regarding Head / Heart Dichotomy

Brandan Kraft 4 min read
196 Articles 22 Sermons
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Brandan Kraft
Brandan Kraft 4 min read
196 articles 22 sermons

Brandan Kraft clarifies that the "head/heart dichotomy" critique concerns not a genuine separation between intellect and affections, but rather whether doctrinal knowledge produces genuine belief and spiritual fruit. He argues that orthodoxy remains "dead and meaningless" to those who merely parrot Gospel propositions without true faith, as genuine regeneration by the Holy Spirit necessarily produces the fruit of Galatians 5:22—faith, love, joy, peace, longsuffering, goodness, and gentleness—in all believers to varying degrees. Kraft emphasizes that true understanding and belief of Gospel truth transforms the whole person (mind, understanding, and affections alike) and should be evidenced by changed hearts and transformed conduct, not merely by doctrinal correctness.

What does the Bible say about the relationship between head and heart in faith?

The Bible emphasizes that faith involves both understanding and affection, highlighting the importance of a changed heart.

The relationship between head and heart in faith is not one of dichotomy but rather unity in understanding and affection. Scripture teaches that the heart operates in conjunction with the mind, dictating not just intellectual assent but also genuine belief. As believers, we are called to reflect on our affections and ensure they are aligned with our understanding of the Gospel. Passages like Galatians 5:22 indicate that the fruit of the Spirit, which includes love, joy, and peace, is a natural flow from our regeneration by the Holy Spirit.

Galatians 5:22

How can orthodoxy be cold and dead despite being true?

Orthodoxy can be cold and dead if not believed, rendering doctrinal truths meaningless to the individual.

Orthodoxy, defined as a collection of true doctrinal propositions, is inherently neither alive nor dead; however, its value is diminished if not believed. A person who can recite doctrines without internal conviction demonstrates that their spiritual condition may be 'dead.' Such individuals may find themselves merely passing an exam of knowledge without true faith, which is vital for experiencing the full essence of the Gospel. Spiritual life and engagement are manifested through belief, which in turn produces love and other fruits of the Spirit.
Why is it important for Christians to examine their hearts?

Examining our hearts is essential for ensuring our affections align with our faith in the Gospel.

For Christians, examining our hearts is a vital practice that reveals the true state of our faith and understanding. The interplay between our affections and beliefs speaks to the authenticity of our relationship with God. If our hearts, which encompass our desires and feelings, are unchanged, it may suggest that we do not fully grasp or believe the Gospel. Thus, this inward examination helps foster a genuine response to grace, resulting in the production of spiritual fruit such as love, joy, and gentleness in our lives.

Galatians 5:22

How do we know that faith is more than just head knowledge?

True faith is evidenced through transformed affections and the production of spiritual fruits in a believer's life.

Faith cannot be reduced to mere intellectual acknowledgment of Gospel truths; it is evidenced through a transformed life, which involves our affections being aligned with God's truth. When the Holy Spirit regenerates a believer, it results not only in belief but also in the manifestation of fruit such as love, joy, and peace as outlined in Galatians 5:22. Therefore, the authenticity of faith is shown through the outpouring of this fruit, which confirms that one's understanding of the Gospel is not just academic but life-changing.

Galatians 5:22

The following were questions I received regarding my article Is There A Head and Heart Dichotomy?

Question #1:  What do you mean by academic exercise?  

Brandan's Answer: An academic exercise means being able to parrot back Gospel propositions but not believing them.  I'm reminded of old friends Anthony Lawson and Michael Hughes who could argue for Gospel propositions better than most I've seen.  But they both left the Gospel and are now avowed atheists.  The Gospel was just a temporary intellectual fascination for them.  A "play thing" if you will.  They didn't really believe it despite their claims and all other appearances they gave me.  They just studied for the test, passed the test, and when they no longer desired to be seen as believers, they revealed their true belief to us.

Question #2: How can orthodoxy, which includes propositional truth as well as its logical implications, be cold and dead?

Brandan's Answer: Technically, doctrine is neither alive or dead.  "Orthodoxy" is just a collection of doctrinal propositions which are indeed true.  But what I mean is orthodoxy is DEAD OR MEANINGLESS TO THE INDIVIDUAL if it's not believed because the person who does not believe is indeed spiritually dead and cannot discern the truth.  Anyone can answer questions for an exam.  But are those answers truly believed and subsequently loved?  If not, those answers are really dead and meaningless to the person taking the exam.  Maybe the person just wants to "pass" so they can fit in with their peers.  That's how tares grow up around the wheat.

Question #3:  Aren't you dichotomizing head and heart by asserting our hearts reveal how well we understand a truth in our mind? 

Brandan's Answer: No.  I simply am saying if your heart (a product of the understanding) is not changed, maybe you don't understand and believe the Gospel and your speech is simply a product of studying to pass the test that I mentioned above.  It's not about "how well" you understand.  I don't believe in "head knowledge vs. heart knowledge."  Although I usually don't get all that upset when I hear it.  But I do believe that The Holy Spirit produces fruit in ALL OF HIS REGENERATE PEOPLE.  FAITH is part of this fruit.  This FRUIT also includes LOVE, JOY, PEACE, LONGSUFFERING, GOODNESS, and GENTLENESS (Gal 5:22).  ALL of this fruit is present in varying degrees in every believer.  The HEART IS CHANGED by NECESSARY CONSEQUENCE of BELIEVING the truth through Holy Spirit regeneration (which I believe is epistemological).  

Question #4:  If there is no difference between head and heart, then how can our hearts reveal something inconsistent about our minds? 

Brandan's Answer: The heart is the product of the mind.  We preach to the WHOLE being of the man - his AFFECTIONS (the heart which is part of the mind) as well as his UNDERSTANDING (mind).  There is NO DICHOTOMY when it comes to saving faith.  If one's affections are NOT CHANGED, it makes me think maybe one doesn't TRULY UNDERSTAND AND BELIEVE.  I long for God's people to be truly changed and to show forth fruit by UNDERSTANDING AND BELIEVING the Gospel - and not just given the ability to pass the exam so to speak.  And so when I say I believe in preaching to the heart it means I am encouraging folks to examine their affections and desire to have them changed by God as well.  Let's examine our love, our joy, our peace, our longsuffering, our goodness, and our gentleness in addition to our faith.  Let's examine our thoughts, our desires, and affections (all of these are thoughts which are product of the mind.  The heart is technically thoughts).  We are thankful for the faith that God gives us, but God's people will desire to have the Spirit produce ALL FRUIT in them as well.  And I am in no way saying that I believe love and gentleness should be misconstrued as assurance.  Faith is assurance.  But still, there is a measure of love that will be produced in all of God's people.  God's people will walk in good works, but they don't look to them for assurance.  

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