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Charles Spurgeon

Feeding Sheep or Amusing Goats?

Charles Spurgeon 3 min read
1,138 Articles 1,396 Sermons 192 Books
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Charles Spurgeon
Charles Spurgeon 3 min read
1,138 articles 1,396 sermons 192 books

Spurgeon argues that providing entertainment is not a biblical function of the Church, citing the absence of any scriptural mandate for amusement-centered ministry and pointing to Christ's and the apostles' example of confrontation rather than entertainment (referencing Matthew 28:19-20 and 2 Corinthians 6:17). He contends that the Church's adoption of worldly amusements to attract people contradicts the apostolic model of boldness, separation from the world, and confidence in the gospel's inherent power, and he insists that entertainment-driven ministry fails to produce genuine conversion, unlike the Spirit-empowered preaching that "turned the world upside down" (Acts 17:6). Spurgeon calls for a return to earnest spirituality united with biblical doctrine that ignites hearts rather than merely diverting minds.

What does the Bible say about the Church's mission?

The Bible emphasizes that the Church's mission is to preach the gospel, not to provide entertainment.

Scripture clearly outlines the mission of the Church as preaching the gospel to every creature, as noted in Mark 16:15. There is no indication in the teachings of Christ or the apostles that the Church should engage in providing amusement as a means of attraction. Instead, the apostles were charged with proclaiming the message of salvation, highlighting the seriousness of sin and the urgency of the gospel. The early Church's focus was on spiritual matters, leading the faithful to engage deeply with the truth of Christ rather than seeking superficial entertainment.

Mark 16:15, 2 Corinthians 6:17

Why is the concept of amusement in church important for Christians?

Amusement in church detracts from the true mission of spreading the gospel.

The concept of amusement in church is critical because it shifts the focus from spiritual nourishment to entertainment, leading to a dilution of the gospel message. According to Spurgeon, the early Church never sought to amuse but rather to confront the world with the truth of Christ. Engaging in amusement can cultivate a culture that prioritizes entertainment over the serious teaching of Biblical doctrine, which can hinder true conversion and spiritual growth. The apostles emphasized separation from worldly frivolities, urging believers to remain committed to the transformative power of the gospel and to engage earnestly with their faith in a way that ignites passion for Christ and His truth.

1 Peter 1:15-16, Romans 1:16

How do we know the principle of preaching the gospel is true?

The principle of preaching the gospel is established through Scripture as the core mission of the Church.

Scripture consistently reaffirms that the core mission of the Church is to proclaim the gospel. This is seen in the Great Commission in Matthew 28:19-20, where Jesus commands His followers to make disciples of all nations by teaching them to obey His commandments. The apostolic writings further illustrate this focus, urging the Church to be the salt and light of the world rather than to conform to worldly standards for attraction. Historical contexts of the Church also demonstrate that genuine conversions happen through a faithful proclamation of the gospel, rather than through worldly amusements or entertainments. Thus, it's evident that the truth of the gospel message lies in its power to save and transform lives when it's rightly preached.

Matthew 28:19-20, Romans 10:14-17

    An evil is in the ‘professed’ camp of the Lord, so gross in its impudence, that the most shortsighted Christian can hardly fail to notice it. During the past few years this evil has developed at an alarming rate. It has worked like leaven until the whole lump ferments!

    The devil has seldom done a more clever thing, than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out the gospel, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses!

    My first contention is that providing amusement for the people is nowhere spoken of in the Scriptures as a function of the Church. If it is a Christian work why did not Christ speak of it? ‘Go into all the world and preach the gospel to every creature, and provide amusement for those who do not relish the gospel’.

    No such words, however, are to be found. It did not seem to occur to Him. Where do entertainers come in? The Holy Spirit is silent concerning them. Were the prophets persecuted because they amused the people, or because they confronted them? The ‘concert’ has no martyr roll.

    Again, providing amusement is in direct antagonism to the teaching and life of Christ and all His apostles. What was the attitude of the apostolic Church to the world? “You are the salt of the world”, not the sugar candy; something the world will spit out, not swallow.

    Had Jesus introduced more of the bright and pleasant elements into His teaching, He would have been more popular. Whenmany of His disciples turned back and no longer followed Him,”  I do not hear Him say, ‘Run after these people, Peter, and tell them we will have a different style of service tomorrow; something short and attractive with little preaching. We will have a pleasant evening for the people. Tell them they will be sure to enjoy it! Be quick, Peter, we must get the people somehow!’

    No! Jesus pitied sinners, sighed and wept over them, but never sought to amuse them!

    In vain will the epistles be searched to find any trace of the ‘gospel of amusement’. Their message is, “Therefore, come out from them and separate yourselves from them… Don’t touch their filthy things…” Anything approaching amusement is conspicuous by its absence. They had boundless confidence in the gospel and employed no other weapon.

    After Peter and John were locked up for preaching, the Church had a prayer meeting, but they did not pray, ‘Lord, grant unto your servants that by a wise and discriminating use of innocent recreation we may show these people how happy we are’.

    No! They did not cease from preaching Christ. They had no time for arranging entertainments. Scattered by persecution they went everywhere preaching the gospel. They turned the world upside down; that is the only difference from today’s church.

    Lastly, amusement fails to effect the end desired. Let the heavy laden who found peace through the concert not keep silent! Let the drunkard to whom the dramatic entertainment had been God’s link in the chain of their conversion, stand up! There are none to answer! The mission of amusement produces no converts!

    The need of the hour for today’s ministry is earnest spirituality joined with Biblical doctrine, so understood and felt, that it sets men on fire.

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Churchianity

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