The sermon titled "A Man After God's Own Heart" by Greg Elmquist centers on the doctrine of regeneration and the believer's dual nature, as exemplified in 1 Samuel 16:1-13. Elmquist presents David as a typological figure of Christ and a representation of every believer, asserting that through regeneration, all believers become "men after God's own heart." He articulates key theological points on the coexistence of the old man (sinful nature) and the new man (righteous nature), highlighting scriptures like Jeremiah 17:9, Romans 7:18, and 1 John 3:9 to illustrate the dynamics of the two natures. This distinction emphasizes the importance of recognizing one's identity in Christ, leading to a deeper understanding of personal responsibility for sin and the believer's enduring hope in Christ's righteousness. The practical significance of these doctrines assures believers that their ultimate judgment is based on their new identity in Christ, not on their sinful nature.
Key Quotes
“In the new man, the one given to us in the new birth, all of God's elect... are a man after God's own heart.”
“We sin, we're fully responsible for that, aren't we?... The presence of that old nature does not justify or excuse our sin.”
“Whosoever is born of God doth not sin. For his seed remaineth in him and he cannot sin because he is born of God.”
“Our hope is in the hidden man... the mind of Christ. That's the new nature, the hidden man of the heart.”
Being a man after God's own heart means having a new nature that desires to love what God loves and hate what God hates.
The Bible describes David as a 'man after God's own heart' in 1 Samuel 16:1-13. This designation signifies a deep, spiritual connection to God through a new nature given to believers in Christ. It reflects the transformative work of regeneration, where God's elect are endowed with a new heart that desires holiness and righteousness. As believers, they embody the law of God written on their hearts and minds, which aligns them with God's character and purposes. This new heart longs to pursue God's will, affirming that true believers, though aware of their sinful old nature, seek to reflect God's heart in their lives.
1 Samuel 16:1-13, Jeremiah 31:33
You know you have a new heart if you desire to love God and obey His commands, seeing the truth about yourself without relying on your own righteousness.
The evidence of having a new heart can be discerned through a change in desire and attitude toward God. In Hebrews 10:16, God promises, 'I will put my laws in their hearts, and in their minds will I write them.' This inward transformation is characterized by a genuine desire to know the truth and to live in accordance with God's will. Also, as noted in Romans 3:27, true believers recognize that salvation is not by works but through the law of faith, signifying a reliance on Christ and His righteousness. When believers find joy in God's truth, show love towards others, and understand their own sinful nature while relying solely on God's grace, they can be confident in their regeneration and identity as a man after God's own heart.
Hebrews 10:16, Romans 3:27
Understanding the two natures helps Christians navigate the ongoing struggle between their sinful tendencies and their desire to live righteously in Christ.
The doctrine of two natures describes the coexistence of the old man, characterized by sin, and the new man, marked by righteousness in the believer. This understanding is crucial in realizing why Christians experience internal conflict as expressed in Romans 7. The Apostle Paul illustrates this struggle when he states, 'in me, that is, in my flesh dwelleth no good thing' (Romans 7:18), highlighting the frustration of the old nature. However, believers are also equipped with the new nature, which desires to please God and reflect His character. This duality explains the ongoing battle against sin and emphasizes the necessity of relying on Christ’s righteousness. By acknowledging both natures, Christians can pursue holiness while recognizing their dependence on God's grace to overcome sin.
Romans 7:18, Ephesians 4:22-24
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