In the sermon titled "The Witness at Christ's Baptism," Clay Curtis addresses the significance of Jesus' baptism as a pivotal moment in redemptive history. The sermon emphasizes that Christ's baptism was not an act of repentance but rather a means to identify with His people and fulfill all righteousness on their behalf, as depicted in Luke 3:21-22 and Matthew 3:15. Curtis explains that during the baptism, three significant events occurred: the opening of heaven, the descent of the Holy Spirit in the form of a dove, and the declaration from God the Father that Jesus is His beloved Son. The practical significance of this event lies in its demonstration of the unity of the Trinity, the assurance of salvation through Christ alone, and the believer's call to rely on Jesus as the only means of attaining righteousness and peace with God. Curtis argues that understanding Christ's role as the appointed Mediator reinforces the necessity of faith in Him for every believer and the urgency of proclaiming the gospel.
Key Quotes
“He didn't ask John to baptize him because he was a repentant sinner... He was baptized to identify himself with his people.”
“The only way to meet God is in Christ Jesus... It’s not a question of will you accept God. It’s a question of will God accept you.”
“All that the Father giveth me shall come to me, and him that cometh to me I will in no wise cast out.”
“Stop trying to work for righteousness... Come hear the gospel preached, but look to Christ and believe him.”
Jesus was baptized to identify with his people and fulfill all righteousness.
In Luke 3:21-22, we see Jesus being baptized, which was significant because he was not a sinner but rather the sinless Son of God. His baptism was not an act of repentance for sin like it is for us, but rather a declaration of his role as the representative of his people in fulfillment of all righteousness. By being baptized, he identified fully with those he came to save, demonstrating both obedience to the Father's will and the initiation of his public ministry as the Messiah.
Luke 3:21-22, Matthew 3:14-15
Believers are considered righteous through faith in Christ, who fulfills the law for them.
The imputed righteousness of Christ is a core doctrine in Reformed theology, emphasizing that believers are declared righteous before God not by their own works but by the righteousness of Christ credited to them. As stated in John 17, Jesus prayed for the unity of his followers, indicating that their righteousness is found in him alone. This parallels Romans 3:22, where Paul writes that righteousness comes through faith in Jesus Christ for all who believe, making it clear that our standing before God is solely based on Christ's perfect obedience and sacrifice.
John 17:21, Romans 3:22
The Holy Spirit's descent signifies Christ's anointing for his earthly ministry and illustrates his purity.
The descent of the Holy Spirit upon Jesus in the form of a dove during his baptism represents both the anointing of Christ for his public ministry and the nature of his mission. In biblical symbolism, the dove represents purity, innocence, and peace. This is amplified by the fact that Jesus was fully God and fully man, and his anointing with the Holy Spirit demonstrates his divine empowerment for preaching good news and fulfilling the righteous requirements of the law. This event not only emphasizes the unity of the Trinity at this moment but also assures believers that Christ's purity is the basis for their acceptance before God.
Luke 3:22, Isaiah 61:1, John 1:32
God's testimony affirms Jesus' identity as His beloved Son and highlights the basis for believers' acceptance.
At Jesus' baptism, the voice of God the Father declares, 'This is my beloved Son, in whom I am well pleased' (Luke 3:22). This declaration is paramount as it reveals Jesus' divine sonship and God's approval of his mission. It underscores the fact that every believer is accepted by God through their relationship with Christ, and not through their own efforts to adhere to the law. This truth is foundational to the Gospel, which invites sinners to stop seeking righteousness through works and to rely completely on Christ, the beloved Son who satisfies divine justice and provides peace with God.
Luke 3:22, Matthew 17:5
Jesus fulfilled the law completely, allowing us to be declared righteous through faith in him.
The fulfillment of the law by Jesus is central to the Gospel message. In Matthew 5:17, Jesus explicitly states that he came not to abolish the law but to fulfill it. This means that everything demanded by the law—perfect obedience—was accomplished by Christ in his life, death, and resurrection. Therefore, believers rely on this perfect fulfillment rather than their own imperfect attempts. By faith, we are united to Christ and his righteousness is credited to us, making it possible for us to stand before God as justified and accepted despite our failures to keep the law. This assures us that our righteousness is secure in him.
Matthew 5:17, Romans 5:1
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!