In Stephen Hyde's sermon titled "Christ Once Offered," he addresses the profound theological topic of atonement, focusing specifically on the significance of Christ's singular sacrificial offering for the sins of humanity as articulated in Hebrews 9:27-28. Hyde emphasizes the completeness and finality of Christ's sacrifice, contrasting it with the repeated animal sacrifices of the Old Testament, asserting that Christ's offering was sufficient and fulfilled God's demand for justice. He references various Scriptures, including Galatians 3:13 and John 17:9, to illustrate that Christ's death not only redeems the elect from the curse of the law but also signifies His role as intercessor for those the Father has given Him. The practical significance of this sermon lies in the assurance of salvation for believers, who are called to live in light of Christ's redemptive work and to look forward to His glorious return, reinforcing the Reformed distinction between the elect and the non-elect.
Key Quotes
“Christ was once offered to bear the sins of many, and unto them that look for him shall he appear the second time without sin unto salvation.”
“What a mercy then to think that the Lord Jesus Christ shed His blood, sinless blood, and He shed it willingly in order to redeem you and me from the curse of sin.”
“Only once, when he was offered, he gave his life. And when you think of it, you think of the sacrifices which it typified, really from the very beginning.”
“There will be a vast difference between those who are saved and those who are not saved. Those for whom Christ has died would have no sin.”
The Bible states that Christ was once offered to bear the sins of many, fulfilling the sacrificial system of the Old Testament.
Hebrews 9:27-28 tells us that Christ was appointed to die once for the sins of many. This offering was necessary to fulfill the law's demands and redeem us from our sins. Unlike the Old Testament sacrifices that had to be repeated annually, Christ's single offering was sufficient for the complete redemption of His people. This truth emphasizes both the severity of our sinfulness and the greatness of God’s mercy in providing a Savior who would bear the punishment that we deserve. In Christ, we find not just temporary appeasement for sin but a permanent solution through His shed blood (Hebrews 9:12).
Hebrews 9:27-28, Galatians 3:10-13
Scripture affirms that there is no other name under heaven by which we must be saved, emphasizing Christ's exclusive role in salvation.
The New Testament consistently underscores Christ’s unique position as the mediator of salvation. Acts 4:12 states, 'Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.' This truth is echoed in the teachings of the Apostle Paul, who described the purpose of Christ's coming as to save sinners (1 Timothy 1:15). Furthermore, the concept of justification by faith alone, rooted in Christ's sacrificial death and resurrection, is central to Reformed theology. We are justified not by our works or righteousness but through faith in Jesus (Romans 5:1). This reinforces the doctrine that salvation is entirely based on Christ’s merits, which are graciously credited to believers.
Acts 4:12, Romans 5:1, 1 Timothy 1:15
Christ's sacrifice is central to the Christian faith as it provides the foundation for forgiveness and reconciliation with God.
The significance of Christ's sacrifice lies in its implications for our relationship with God. By bearing our sins in His body on the cross, Christ fulfilled the righteous requirements of the law and opened the way for our reconciliation with the Father (Romans 3:24-26). This concept of atonement shows the depth of God's love and justice, as He does not overlook our sin but rather deals with it through the sacrifice of His Son. For Christians, this ensures that we are no longer condemned by the law but given peace and hope through faith in Christ (Romans 5:1). Moreover, understanding the cost of our salvation instills gratitude and encourages us to live in a way that honors the one who gave everything for us.
Romans 5:1, Romans 3:24-26
Christ’s second coming signifies the completion of our salvation when He returns free from sin to gather His redeemed people.
The promise of Christ's second coming is a profound source of hope for believers. Hebrews 9:28 states that 'unto them that look for him shall he appear the second time without sin unto salvation.' This indicates that Christ will return not to bear sin again—as He did in His first coming—but to fully deliver those who believe in Him from the presence of sin and all its effects. Furthermore, this second coming is also a time of judgment for those who have not believed, demonstrating the seriousness of our call to faith and repentance. The anticipation of Christ’s return encourages us to live with purpose, striving for holiness as we await the fulfillment of our ultimate salvation (Titus 2:13).
Hebrews 9:28, Titus 2:13
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