In John Chapman’s sermon titled "Substitution, A Lamb for an Ass," he explores the doctrine of substitutionary atonement as depicted in Exodus 13:13. The key argument centers on the necessity of a clean sacrifice, represented by the lamb, to redeem the unclean, symbolized by the ass, which correlates to humanity's nature as presented in Scripture. Chapman references various biblical texts, including Romans 9:15-16 and Isaiah 64:6, to emphasize God's sovereignty in determining who is redeemed and the inherent uncleanness of humanity. The practical significance of the sermon lies in how it underscores the pivotal role of Christ as the Lamb of God, whose sacrificial death alone can provide redemption for sinners, thus inviting believers to rest in His finished work and live in light of their redeemed status.
Key Quotes
“The gospel of substitution all the more special... Christ being the just was given for the unjust that He might bring us to God.”
“There is no coming to God apart from the Lord Jesus Christ, our substitute.”
“Only a substitution, a lamb for an ass, can resolve this problem.”
“You are bought with a price; therefore glorify God in your body and in your spirit, which are His.”
The Bible teaches that substitutionary atonement involves the clean being offered in place of the unclean, exemplified by Christ, the Lamb of God, who died for sinners.
Substitutionary atonement is a core tenet of the Christian faith, illustrated vividly in Exodus 13:13, where a clean lamb is required to redeem an unclean ass. This principle highlights the Gospel's message of grace, showing how Christ, the sinless Lamb, was sacrificed for the unjust. The just for the unjust, as described in 1 Peter 3:18, reveals God's design where the Lamb of God takes the place of unworthy sinners, offering them acceptance before God. This substitution is integral to understanding our position before a holy God, emphasizing that, apart from Christ, we remain unclean and unacceptable due to our sinfulness.
Exodus 13:13, 1 Peter 3:18
The Bible asserts God's sovereignty over salvation, indicating that it is not by human will but by God's mercy.
God's sovereignty in salvation is a foundational belief in Reformed theology, clearly outlined in scriptures such as Romans 9:15-16, which states, 'I will have mercy on whom I will have mercy.' This asserts that salvation is not based on human decision or effort but rather entirely by God's sovereign choice. Ezekiel 18:4 also reminds us that all souls belong to God, and He has authority over whom He chooses to save. Recognizing God's absolute sovereignty in salvation brings comfort and assurance to believers, affirming that they are redeemed by God's will and purpose rather than their own merit.
Romans 9:15-16, Ezekiel 18:4
Grace is vital for Christians as it underscores that salvation is unmerited and solely a gift from God.
The concept of grace is paramount in the Christian faith as it emphasizes that salvation is not something we can earn through our efforts or righteousness—Isaiah 64:6 highlights our works as 'filthy rags' before God. Rather, grace reveals God's love and mercy, demonstrating that He chose to save sinners who are deserving of judgment. This understanding of grace fosters humility among believers, recognizing their inability to redeem themselves and their total reliance on Christ's work on the cross. Ultimately, grace transforms how Christians live, prompting them to live in gratitude and obedience to God, motivated by love rather than duty.
Isaiah 64:6, Ephesians 2:8-9
Faith is a gift from God, enabling believers to accept and trust in Christ for redemption.
Within the framework of Reformed theology, faith is not merely a cognitive act but a divinely bestowed gift essential for salvation. Ephesians 2:8-9 articulates that it is by grace we are saved through faith, highlighting the dependence of the believer on God's initiative. Faith allows us to acknowledge our unclean status, as seen in the analogy of the unclean ass needing redemption. It is through faith that we accept Christ's substitutionary atonement, recognizing Him as our sole means of acceptance before God. Consequently, believers are called to continually affirm their faith in Christ, understanding that it is the instrument through which God's grace is applied to their lives.
Ephesians 2:8-9, Romans 10:17
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