The sermon "Teaching By Example" by John Chapman addresses the doctrine of faith and the consequences of rejecting the Gospel, drawing particularly from John 13:1-17. Chapman argues that witnessing miracles cannot produce genuine faith, emphasizing that faith is a divine gift, not a human product. He references John 12:37-40, highlighting that some witnesses, despite seeing Christ's miracles, remained unbelieving due to their judicial blindness—a sovereign action by God reflecting His sovereignty in salvation. Chapman stresses that while many acknowledge God, true saving faith involves a complete commitment to Christ, contrasting it with superficial belief that lacks public acknowledgment. The doctrinal significance lies in understanding that rejecting Christ bears serious consequences, casting light on God's sovereignty alongside human responsibility and the unalterable nature of His prophetic word.
Key Quotes
“Miracles do not produce faith. Faith is the work of God. It's the gift of God.”
“Rejecting Christ is the same as rejecting God. [...] There’s a consequence to the way we handle the gospel.”
“Not all faith is saving faith. Many believe but they wouldn’t confess it.”
“They love the praise of men more than the praise of God.”
The Bible teaches that miracles do not produce saving faith; rather, faith is a gift from God.
In the sermon, it is emphasized that witnessing miracles does not guarantee faith. Even those who witnessed Jesus' miracles, such as the raising of Lazarus and healing the blind, did not believe in Him as the Christ (John 12:37). The preacher asserts that saving faith is not generated by seeing miracles but is instead the work and gift of God. This suggests that the spiritual condition of the heart determines one's ability to believe, rather than the external evidence of miracles.
John 12:37, 2 Timothy 1:12
Not all faith is saving because many people believe in God or acknowledge Christ but do not commit their lives to Him.
The sermon clarifies that faith without confession is not true saving faith, as seen in John 12:42-43. Many of the Jewish leaders believed in Jesus, but their fear of losing social standing led them to hide their faith instead of publicly confessing it. This reflects the biblical truth that committing oneself fully to Christ is essential for true salvation. The preacher highlights that faith involves both belief and a willing commitment to accept Christ as Lord, emphasizing that knowing about Christ is not the same as truly believing in Him.
John 12:42-43, Philippians 3:8
Committing one's life to Christ is crucial because true life is found in Him and involves trusting Him for all aspects of life.
In the message, the preacher underscores that Jesus is not merely a part of one's life; rather, He is life itself (John 14:6). Commitment to Christ means entrusting every aspect of one's existence to Him and understanding that apart from His grace, there is no spiritual life. This radical commitment involves surrendering personal ambitions and desires in favor of following Christ, as exemplified by Paul in Philippians 3, who considered all worldly gains as loss compared to knowing Christ. For Christians, real faith results in a profound transformation of priorities and affections that align with obedience to Christ.
John 14:6, Philippians 3:7-8
Judicial blindness refers to God's sovereignty in allowing individuals to remain in unbelief as a consequence of their rejection of Him.
The sermon explains that judicial blindness is a serious consequence of rejecting the gospel, as noted in John 12:39-40. This concept illustrates that God, in His sovereignty, may allow individuals who continually reject Him to become blind to the truth. The preacher cites Romans 1, where God turns people over to their reprobate minds when they reject His truth. This serves as a sobering reminder of God's holiness and the seriousness of turning away from His grace; it reflects the principle that those who choose to embrace rebellion against God may ultimately face the absence of His grace and light.
John 12:39-40, Romans 1
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