In this sermon, Mike McInnis addresses the Reformed theological doctrines of calling, justification, and glorification, emphasizing the particularity of God's calling to His elect. He argues that this calling is not a general invitation but one that is specific to those foreknown and predestined by God, as seen in Romans 8:28-30. The preacher highlights the connection between being called, justified, and ultimately glorified, reinforcing the idea that the saved are united with Christ and partakers in His sufferings and glory. Scripture references such as Romans 8:16-17 and Philippians 3:8-9 are utilized to support the notion that true believers, as heirs with Christ, find their identity in Him and share in His righteousness rather than in their own works. The practical significance of this teaching serves to encourage believers to embrace their identity as part of the family of God and to boldly declare their faith, despite opposition from the world.
Key Quotes
“The promise is unto you and to your children and to all that are far off, even as many as the Lord our God shall call.”
“For whom He did foreknow, He also did predestinate to be conformed to the image of His Son.”
“The kingdom of God is not made up of those that go about to establish their own righteousness.”
“If a man would feed upon Christ, he cannot partake of those things which emanate from darkness rather than light.”
The Bible teaches that God calls His elect children by name, distinguishing them from the world.
The Bible presents God's calling as a specific and powerful act, primarily found in passages such as Romans 8:28-30 and Acts 2:39. In Romans, Paul emphasizes that 'those whom He predestined, He also called,' indicating that this calling is part of God's divine purpose. It's not a general appeal to all, but a particular calling that assures God's people of their identity and status as His chosen ones. This calling leads to justification and glorification, reinforcing the notion that God's elect share in a unique bond with Christ and each other.
Romans 8:28-30, Acts 2:39
Predestination is grounded in Scripture, where God foreknows and designates certain individuals to be conformed to Christ's image.
The doctrine of predestination is affirmed in several key biblical texts, notably Romans 8:29-30, which reveals that God foreknows, predestines, calls, justifies, and glorifies those He has chosen. This chain of events showcases God's sovereignty in salvation and demonstrates that predestination is not merely a theological concept but a biblical truth. Furthermore, Ephesians 1:4-5 states that God chose us in Christ before the foundation of the world, solidifying our understanding that His election is both intentional and based on His grace alone. Thus, the affirmation of God's sovereign choice is integral to the Reformed faith.
Romans 8:29-30, Ephesians 1:4-5
Justification by faith is crucial as it secures a believer's standing before God through grace, not works.
Justification is a foundational doctrine in Christian theology, primarily defined in Romans 5:1, which tells us that we are justified by faith, resulting in peace with God. This truth is vital because it highlights that salvation is a work of God’s grace and not based on human effort. Historic Reformed teaching asserts that justification is an act of God’s free mercy, where He declares sinners righteous based on the substitutionary work of Christ. This establishes the believer’s identity in Christ and assures them of their acceptance before God, providing comfort, security, and motivation to live a life that honors Him. Moreover, it clarifies that the gospel is not about human merit, but solely relying on Christ's righteousness (Philippians 3:9).
Romans 5:1, Philippians 3:9
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