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Mike McInnis

Called, Justified, Glorified #909

Mike McInnis November, 25 2021 Audio
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In this sermon, Mike McInnis addresses the Reformed theological doctrines of calling, justification, and glorification, emphasizing the particularity of God's calling to His elect. He argues that this calling is not a general invitation but one that is specific to those foreknown and predestined by God, as seen in Romans 8:28-30. The preacher highlights the connection between being called, justified, and ultimately glorified, reinforcing the idea that the saved are united with Christ and partakers in His sufferings and glory. Scripture references such as Romans 8:16-17 and Philippians 3:8-9 are utilized to support the notion that true believers, as heirs with Christ, find their identity in Him and share in His righteousness rather than in their own works. The practical significance of this teaching serves to encourage believers to embrace their identity as part of the family of God and to boldly declare their faith, despite opposition from the world.

Key Quotes

“The promise is unto you and to your children and to all that are far off, even as many as the Lord our God shall call.”

“For whom He did foreknow, He also did predestinate to be conformed to the image of His Son.”

“The kingdom of God is not made up of those that go about to establish their own righteousness.”

“If a man would feed upon Christ, he cannot partake of those things which emanate from darkness rather than light.”

What does the Bible say about God's calling?

The Bible teaches that God calls His elect children by name, distinguishing them from the world.

The Bible presents God's calling as a specific and powerful act, primarily found in passages such as Romans 8:28-30 and Acts 2:39. In Romans, Paul emphasizes that 'those whom He predestined, He also called,' indicating that this calling is part of God's divine purpose. It's not a general appeal to all, but a particular calling that assures God's people of their identity and status as His chosen ones. This calling leads to justification and glorification, reinforcing the notion that God's elect share in a unique bond with Christ and each other.

Romans 8:28-30, Acts 2:39

How do we know predestination is true?

Predestination is grounded in Scripture, where God foreknows and designates certain individuals to be conformed to Christ's image.

The doctrine of predestination is affirmed in several key biblical texts, notably Romans 8:29-30, which reveals that God foreknows, predestines, calls, justifies, and glorifies those He has chosen. This chain of events showcases God's sovereignty in salvation and demonstrates that predestination is not merely a theological concept but a biblical truth. Furthermore, Ephesians 1:4-5 states that God chose us in Christ before the foundation of the world, solidifying our understanding that His election is both intentional and based on His grace alone. Thus, the affirmation of God's sovereign choice is integral to the Reformed faith.

Romans 8:29-30, Ephesians 1:4-5

Why is the concept of justification important for Christians?

Justification by faith is crucial as it secures a believer's standing before God through grace, not works.

Justification is a foundational doctrine in Christian theology, primarily defined in Romans 5:1, which tells us that we are justified by faith, resulting in peace with God. This truth is vital because it highlights that salvation is a work of God’s grace and not based on human effort. Historic Reformed teaching asserts that justification is an act of God’s free mercy, where He declares sinners righteous based on the substitutionary work of Christ. This establishes the believer’s identity in Christ and assures them of their acceptance before God, providing comfort, security, and motivation to live a life that honors Him. Moreover, it clarifies that the gospel is not about human merit, but solely relying on Christ's righteousness (Philippians 3:9).

Romans 5:1, Philippians 3:9

Sermon Transcript

Auto-generated transcript • May contain errors

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Welcome, friends, to another
broadcast of Morsels for Zion's Poor. The Lord said that he calls
his own sheep by name. It seems clear that he is speaking
of a particular calling rather than one which is general in
nature. Peter spoke of this calling on the day of Pentecost when
he described those to whom the gospel was sent. For the promise
is unto you and to your children and to all that are far off,
even as many as the Lord our God shall call. Paul speaks of
the specific nature of this calling when he writes to the Romans.
We know that all things work together for good to them that
love God, to them who are the called according to His purpose.
For whom He did foreknow, He also did predestinate to be conformed
to the image of His Son, that He might be the firstborn among
many brethren. Moreover, whom He did predestinate, them He
also called, and whom He called, them He also justified, and whom
He justified, them He also glorified. This calling is at which all
of his elect children are made partakers of. They all share
a common bond which sets them apart from the world, even as
the Lord told his disciples, Because ye are not of the world,
but I have chosen you out of the world, therefore the world
hateth you. This common bond which the sons
of God share with one another is even more importantly that
which they share with Christ himself, as Paul describes his
desire to be one with Christ as he denounced all earthly ties
and attainments. But what things were gained to
me, those I counted lost for Christ. Yea, doubtless, and I
count all things but loss for the excellency of the knowledge
of Christ Jesus my Lord, for whom I have suffered the loss
of all things, and do count them but done, that I may win Christ,
and be found in him not having mine own righteousness, which
is of the law, but that which is through the faith of Christ.
It has been revealed to the sons of God that they have an inheritance
to which they are called and prepared by His Spirit who indwells
them. For as many as are led by the
Spirit of God, they are the sons of God. For ye have not received
the spirit of bondage again to fear, but ye have received the
spirit of adoption, whereby we cry, Abba, Father. And if children,
then heirs, heirs of God, and joint heirs with Christ. Thus
those who are in Christ are made to be partakers with Christ in
all things. He is touched with the feelings
of their infirmities and they are caused to remember his sufferings
in their behalf as they recognize that he has borne their griefs
and carried their sorrows. They are made to mourn for his
sorrow in their behalf and to worship at his footstool in repentance
as they see him as their bleeding substitute. The kingdom of God
is not made up of those that go about to establish their own
righteousness. Rather, the sons of God are all
made to be partakers in the one righteousness which is necessary
in order to enter into that kingdom. There is no mixture of those
things which are profane and of this world with those which
are from heaven. You cannot drink the cup of the
Lord and the cup of devils. You cannot be partakers of the
Lord's table and of the table of devils. If a man would feed
upon Christ, he cannot partake of those things which emanate
from darkness rather than light. This is the fellowship of the
saints with Christ their Lord. This is that common salvation
in which all of the saints rest. not by works of righteousness
which we have done, but according to his mercy he saved us, by
the washing of regeneration and renewing of the Holy Ghost, which
he shed on us abundantly through Jesus Christ our Savior, that
being justified by his grace we should be made heirs according
to the hope of eternal life. The offense of the cross never
ceases. The men of this world and the purveyors of this world's
free will religion are set against the gospel of the glory of the
blessed God. And our hope of you is steadfast, knowing that
as you are partakers of the sufferings, so shall you be also of the consolation. Shall the sons of God shrink
back from declaring and standing upon that gospel? in the face
of those who despise it. But rejoice inasmuch as ye are
partakers of Christ's sufferings, that when his glory shall be
revealed, ye may be glad also with exceeding joy. If ye be
reproached for the name of Christ, happy are ye, for the spirit
of glory and of God resteth upon you. On their part he is evil
spoken of, but on your part he is glorified. We have no grounds
upon which to glory, except in that which Christ has made us
partakers of. giving thanks unto the Father,
which hath made us meet to be partakers of the inheritance
of the saints in light, who hath delivered us from the power of
darkness, and hath translated us into the kingdom of his dear
Son, in whom we have redemption through his blood, even the forgiveness
of sins. Are you a partaker of this inheritance?
For a free CD containing 15 of these radio broadcasts, send
an email to forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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