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Mike McInnis

Entombed In Vain #908

Mike McInnis November, 24 2021 Audio
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In the sermon "Entombed In Vain," Mike McInnis addresses the doctrine of regeneration and the illuminating work of the Holy Spirit in the lives of believers. He argues that spiritual blindness affects those outside of Christ, making the truths of God's Kingdom seem like folly to the natural mind, as supported by John 3:3 and 1 Corinthians 2:14. McInnis emphasizes that while individuals may have external knowledge of Scripture, true understanding and faith arise from a divine encounter with Christ, which enlightens one’s heart and mind (2 Corinthians 4:6). The sermon underscores the significance of Christ’s incarnation, death, and resurrection, reaffirming that believers are redeemed not by their works but through the atoning sacrifice of Jesus, highlighting doctrinal themes of total depravity and irresistible grace found within Reformed theology.

Key Quotes

“The kingdom of God is one of light and life, which is totally in contrast to and at odds with the kingdoms and thought processes of this world.”

“This man who died on Calvary is the same one who was sealed vainly in a tomb awaiting the third day when he split the bonds of death.”

“Christ came into this world in a body of flesh and blood, coming forth from his mother’s womb just like every son of Adam.”

“These are not mere random speculators... but were eyewitnesses of his majesty.”

What does the Bible say about being born again?

The Bible teaches that one must be born again to see the kingdom of God, as stated in John 3:3.

Being born again is a fundamental concept in the New Testament, encapsulated in Jesus' conversation with Nicodemus. In John 3:3, Jesus declares that unless someone is born again, they cannot see the kingdom of God. This new birth is not merely a physical rebirth, but a spiritual transformation facilitated by the Holy Spirit, who opens the heart to understand divine truths that were previously inaccessible. Paul further illustrates this blindness in 1 Corinthians 2:14, indicating that the natural man does not accept the things of the Spirit because they are spiritually discerned. Therefore, regeneration is essential for grasping the gospel's implications and entering into a relationship with God.

John 3:3, 1 Corinthians 2:14

How do we know the resurrection of Jesus is true?

We know the resurrection of Jesus is true through the testimony of His apostles and their eyewitness accounts.

The resurrection of Jesus Christ is the cornerstone of Christian faith, evidenced by the credible testimony of those who were closest to Him. Preached by the apostles, their claims are not mere fabrications, but the result of divine ordination. They were eyewitnesses of His life, death, and resurrection, as explicitly stated in 1 John 1:1, where John asserts that he has heard, seen, and handled the word of life. Their experiences serve as the foundation for the faith of believers today. Moreover, the transformative impact of the resurrection on the apostles who initially fled in fear to become bold proclaimers points to its historical veracity. The fact that they maintained their testimony even in the face of persecution further validates its truthfulness.

1 John 1:1

Why is the atonement of Christ important for Christians?

The atonement is crucial as it secures our redemption through the sacrificial death of Christ, allowing us to stand holy before God.

The atonement of Christ is central to the Christian faith because it addresses the fundamental problem of sin and reconciliation with God. According to Colossians 1:22, Christ reconciles us to God through His death, making us holy, blameless, and above reproach. The necessity of His atoning work lies in the requirement of divine justice; sin demands a penalty, and only through a perfect sacrifice—represented by Christ's blood—can true redemption occur. Furthermore, by bearing our sins in His body on the tree (as articulated in 1 Peter 2:24), He provided a means for God's wrath to be satisfied while simultaneously showcasing His mercy. Thus, the atonement is not only about payment for sin but also about restoring our relationship with the Father.

Colossians 1:22, 1 Peter 2:24

Sermon Transcript

Auto-generated transcript • May contain errors

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Welcome, friends, to another
broadcast of Morsels for Zion's Poor. The kingdom of God is one
of light and life, which is totally in contrast to and at odds with
the kingdoms and thought processes of this world. This is the exact
reason that the Lord told Nicodemus, except a man be born again, he
cannot see the kingdom of God. Paul describes this blindness
saying, but the natural man receiveth not the things of the spirit
of God, for they are foolishness unto him, neither can he know
them, because they are spiritually discerned. This is not to say
that a man cannot learn and recite scriptures and even declare doctrinal
truth that is in itself sound and useful. Yet that essence
of truth is missing from those who have not tasted that the
Lord is gracious. There are those who are ever
learning and never able to come to the knowledge of the truth.
Though we cannot testify with the apostles to having seen the
Lord with these eyes of our flesh, Yet by the grace of God we have
indeed seen him through the eye of faith as the Spirit has enlightened
our minds and opened our understanding to behold him who is full of
grace and truth. For God who commanded the light
to shine out of darkness has shined in our hearts to give
the light of the knowledge of the glory of God in the face
of Jesus Christ. The Lord gave to his twelve apostles
gifts that he did that they in turn might glorify him in the
declaration of those things which they both saw heard and touched. As John said, that which was
from the beginning, which we have heard, which we have seen
with our eyes, which we have looked upon and our hands have
handled of the word of life. We are extremely blessed by the
testimony of these men, whom the Lord was pleased to call
and send into the earth with the glorious gospel of the blessed
God. John said that this word of life was manifested in the
earth. Thus he testifies in his gospel
account, saying, And the word was made flesh and dwelt among
us, and we beheld his glory. The glory is of the only begotten
of the Father, full of grace and truth. Christ came into this
world in a body of flesh and blood, coming forth from his
mother's womb just like every son of Adam. He walked among
the sinners of this earth and was tempted in all points like
as we are, yet was totally without sin of his own. Apart from this
real body he could not have atoned for our sin, for we could not
be redeemed except by him who is our near kin. in the body
of his flesh through death to present you holy and unblameable
and unreprovable in his sight. For as much as you know that
you were not redeemed with corruptible things as silver and gold from
your vain conversation received by tradition from your fathers,
but with the precious blood of Christ as of a lamb without blemish
and without spot. This man who died on Calvary
is the same one who was sealed vainly in a tomb awaiting the
third day when he split the bonds of death and arose a victor over
sin, death, and shame in the behalf of his kinsmen. Once again
he walked among his apostles in the same body which was laid
in the tomb. When he removed the cobwebs of unbelief from
their eyes, they beheld him once again, but this time as a triumphant
warrior who made a show of his enemies openly. He ate with them
on the seashore of a meal which he had prepared for them. A few
days later they beheld him as he ascended back to the glory
which was his from the beginning. There he presently lives in that
same body which was manifested to them, bearing the scars of
his victory in the mantle of that glory which is rightfully
his. In this same body he shall descend
from heaven with a shout and the voice of the archangel, to
gather that possession which he has purchased with his own
blood. Why stands he gazing up into heaven? This same Jesus
which has taken up from you into heaven shall so come in like
manner as ye have seen him go into heaven. It is true that
we which are alive and remain cannot testify that we have beheld
him in his body, yet we have been given the gift of faith
to believe the testimony of those who have. These are not mere
random speculators or those who have sought to perpetuate some
concocted myth. These are those who have been
ordained by the true and living God to bear witness of him with
whom they walked daily. For we have not followed cunningly
devised fables, when we made known unto you the power and
coming of our Lord Jesus Christ, but were eyewitnesses of his
majesty. And this voice which came from
heaven we heard, when we were with him in the holy mount. We
have also a more sure word of prophecy, where unto ye do well
that ye take heed, as unto a light that shineth in a dark place,
until the day dawn and the day star arise in your hearts. Do
you believe this testimony? For a free CD containing 15 of
these radio broadcasts, send an email to forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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